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Clump The Villein of Roundrock


Clump awoke and spit out a few duck feathers. Sleeping with ducks has its discontents and Clump lived in an age before it was discovered that it was best to put the duck's feathers in a sack and thus invent the pillow rather than simply try sleeping with a living duck. He sat up in his pile of straw and squinted as a sunbeam shown through his roof and onto his thick eyebrow. "In spite of all I have again awoke" he scowled in a tone mocking the highly self-important oaths spoken by Liege Lords at public affairs. "And may the mule's rear that stares at me in my noble doorway symbolize my earnest dedication to my rank and duty" he continued. "Freely as a Freedman I sally forth" And with that Clump stood, slapped the mule's rump sending it bellowing out of the hut, and scratched his own buttocks. In such fashion did the ordinary man in the age of knights and chivalry begin his day.

Clump shifted his rough tunic from loose about his shoulders to more tightly bound with a single pull on a leather thong, this being the sum and substance of his morning toilette. He stepped out of his mud hut and into the commons, a circular clearing around which stood in humble slouches the similar abodes of his villein neighbors. In the center of the circle a fire burned and several men and women were warming themselves, fussing with a boiling pot of some kind of tea or just standing still, struggling to grapple with the awakening consciousness that is the lot of all peasants in all times. Clump grabbed a green onion and began to chew, hoping to replace the flavor of duck that currently inhabited his mouth.

"Morning Clump," one of the elders gummed, his teeth having fled long ago along with his youth.

"Morning Throd," Clump returned.

Several other "Ugh's" and "Morn's" rose from the assemblage, intoned in that guttural timbre of their shared Germanic mother tongue. Clump acknowledged in kind.

"Un Moor Balott Clump." someone said.

"Oh my god. Un Moor Balott" Clump thought to himself. Suddenly Clump longed to be back in his hut, laying in his straw and clutching the duck, dreaming of great mountains of potatoes and onions. "Un Moor Balott."

The mere sound of that phrase was like a dull pain in the knee or elbow, like the pain that comes with too many hours in the fields rooting and planting and otherwise tending the earth. Everyone in the village had this same reaction and so this phrase was never intoned except on the actual day of the ritual. In these times the ritual was being observed more and more frequently but still no one uttered the phrase except on the day itself.

It had not always been so. Clump remembered that his father's father had spoken of a "Balott" but it seemed as though the memory was of a happier ritual. And the father's father had described only one Great Balott, not the serial repetitions of the now times. Clump's father had spoken of three or four re-enactments of the Great Balott which in his father's time were called "Un Balott." These rituals were not as happy as the original but were unremarkable compared to the Great Balott and the details had been easily lost to memory. It was Clump's fate that observance of the ritual was becoming a commonplace, and thus the villeins called it "Un Moor Balott."

The contemporary ritual was not rigidly proscribed but its major elements were always the same. First the King would herald an upcoming Balott. The day of the observance was named in the herald. The place was always the same, the great open plain that stood before the King's fortress. The peasants were commanded to assemble on the plain at the hour of maximum discomfort, the high hour of the day. Of course the day's work had to be compressed into the few morning hours that were free before this convocation formed. So the crowd once assembled was already tired and shall I say acquiescent in mood thinking as much about an afternoon nap as about the goings on right in front of them.

First to emerge from the fortress were the well to do merchants and highborn relations of the real princes. Dressed in finery that glinted in the sunlight and rustled with soft sounds never heard in the village commons, they strode in a long procession before the assemblage. The crowd seemed to shrink in size as the shoulders of the peasants shrunk down and any stiffness in the back was replaced by the curved bow of some hapless supplicant.

Next came the knights with their shinning armaments. Sunbeams danced from their swords and dotted the crowd with speckles of yellow and white. Such a show of force of arms had the effect of shaping the crowd as if an invisible fence had been erected around it. The crowd was now still and in the shape of a trapezoid with smoothed sides.

Finally the King, flanked by the princes, emerged. They took up a line in front of the wellborn and the knights and, as the king stood in the center in silence, the princes began to speak, all at once. Their speaking intonation was soft, lacking the native guttural harshness. And the words were soft with endings that drifted off like "ience" and "ent" and "oise" and "illions." Some gestured as if to give a warning. Others showed open hands as if asking for help. Yet others wrung their hands with anxiety or gripped their foreheads as if in deep thought. Clump, like all the others in the crowd, could make no sense of the words but the message was clear, and the same as it always was with this ritual. Some great danger threatened the realm. It was very complicated and even mysterious. There was much cause for worry.

This display went on, as it always did in the ritual, for some time until the king stepped forward, raising his hand. The princes fell silent. Facing the princes and in a voice loud enough to be heard by all in the crowd, the king inquired "Un Moor Balott?" The princes responded in an affirmative tone "Un Moor Balott" The king then turned to the crowd and again asked "Un Moor Balott?" The crowd knew its part. As one they responded like the princes "Un Moor Balott." This call and response between the king and the mob was repeated three times. Then the king raised both hands and this time in his own affirmation said "Un Moor Balott." And it was over. The rulers disappeared into the fortress and the ruled turned and began their journey back home.

As he walked home, Clump wondered about this now oft repeated ritual. "What is the point?" he thought. If they want a "Balott" then have a "Balott," one big one and get it over with, as it had been with his father's father. Why serial "Balotts," and why always Un Moor Balott. "You are right" Clump heard someone behind him say. It seems Clump had been thinking out loud. He turned around and it was one of his fellow villagers, Krug. "There should be a great Balott like in the before times. The gods will not take kindly to being nagged repeatedly. The outcome of all these incantations may be very bad for us all."

Clump wasn't sure if Krug was right or the princes were right or the king was right but Clump was certain that his daily work would remain unchanged and that soon again there would be "Un Moor Balott." Such was the wisdom of the ordinary man in the age of knights and chivalry.

(A fable in the manner of another writer here at TPM, with respect.)

27 Comments

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hahahahah To come upon a truth such as this surely must urge me to give to you the Dayly Award for Chivalry for this here TPMC site, given to all of you from all of me with special attention given to this line:

"And may the mule's rear that stares at me in my noble doorway symbolize my earnest dedication to my rank and duty" he continued. "Freely as a Freedman I sally forth"

Let this be the lesson for all of us.

(Oh and go read this Wit guy)

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Duck Feathers?

Ack!

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Have we moved beyond that age, L?

Or regressed a little?

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Hordes of hard working peons being abused by arrogant rulers is timeless. I just got this image as I continue to read the cognoscenti’s writings about the bailout. It is just like some inscrutable ritual that the rest of us have endured, are enduring and will continue to have to endure into the future. There must be an Anglo-Saxon word for it. Why not Balott, now corrupted into bailout. The description of Clump is how I imagine the elites think of me and my friends. And I was playing a little William Langland (Piers Plowman) to Dickday’s Chaucer (Canterbury Tales).

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Not very hygienic, are we?

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If your pillow is a live duck and your space heater is a mule, what's the point of showering?

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If it's a duck, I totally understand.

Try a chicken.

=D

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I'm guessing that there are a lot of insider jokes in this, right? Or am I just a clump ;)

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It is a quirk of the TPM Café that reader posts stay up for 24 hours and then are disappeared to the archives. This has led to a somewhat chatty atmosphere with lots of references to invisible paragraphs from other posts. The mood here is very dialogic, unusual for most internet blog sites but even if you find the perfect notion or image and it is acclaimed to be so by all, it will be gone in a flash. My intent in writing this piece was as I describe it in my response to Bwak above. Nevertheless I am resigned to the fleeting mortality of anything written here. I appreciate that you took the time to comment at all.

I speak as a Clump, for the clumps and only to the clumps. If you are a clump then let’s talk. Today is not Un Moor Balott, thank god.

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"I am resigned to the fleeting mortality of anything written here."

- Oh you man of little faith! You and your words may fleet as you will, the busy bookmarker shall catch your every word before they float off to that ethereal thread in the sky...
;0)

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Ah yes, a comment from the notorious defrocked abbey of St. Bastard’s priory, friar Obey. You speak of faith and bookmarks but was it your faith that caused you to collect all those bookmarks of sinful playsites? And did the bishop of Quinn not depose you to your disgrace over those many empty ale drums hidden in your private prayer room? And did you not conspire to multiply the value of your indulgences with complex derivative instruments that were exposed as devil’s work by a task force of theologians of note. Faith indeed. Mine may be pale and a mere mote but it is the Creator’s allotment to me and I treasure it with a sweet and innocent passion that is the equal of your lustful inclinations. I wait with confidence upon the day of St. Peter’s judgment of my faithfulness. Would that you could say the same.

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Ha! I do forget how you Cistercian swine love their low slander and crass colportage. "conspire" you say! We the Franciscan financiers moved forward with the full blessings of the Pope George and Cardinal Hank to expand the market for subprime indulgences so that the poor may benefit from absolution at a reasonable (though variable) rate of interest. The subsequent repudiation of this divine program by Your Hinds-ite commission is of course the TRUE cause of our present balott-induced penance. We MERIT all the bonasses that the balott provides!!

As for your other allegations, the Bishop of Quinn as you well know is but a pitiful paranoid schizophrenic who reports all and sundry to the Canadian Inquisition for trifles such as terror threats against third-world north american provinces, yet lets off with a rap on the fingers those with a perverse penchant for 'donut holes' and 'furious petting'! But I shall refrain from developing further on your multifaceted turpitude, brother Larry, for as our Lord said, do not be the first to throw stones when mother is looking.

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Fortunately for me my debt of sin is small and I will not have need for the indulgences I placed in your trust and will surely never see again. A potato or two and an onion and my Faith will see me through.

As for the Bishop of Quinn we both agree he is touched, I say by god in his soul, you say in the head. Either way he is held in high esteem in Rome and speaks from the seat of our Mother Church that watches over me. So you better put down that stone or it’s no dessert for you.

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"the seat of our Mother Church" - so is that what you old folks call it...

Anyway, Larry, please do continue this!!

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As Dickday would say, "It Depends. Ahahahahaha"

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We, the People of the Torus, have long been persecuted.

At the 17th Timbit Conclave (Double Double), it was determined that we would no longer accept the threats to our nouveau neo-cortex, which had grown in number as the endarkenment had risen. Thenceforth, we would place our decisions under the (real-time) guidance and coordination of the Torus. And thus, swiftly acting, would defeat the ne'erthinkwells, and take their gasoline supplies, and ride.

In Holy Headgear, we trust. Mmmm.

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Nice likeness your Eminence. I have heard it described how you stand in the Piazzas in Rome enjoying the noonday sun wearing nothing but a bishop’s summer vestment, the Dependus Domini, and with the Torus above your head in just such a pose.

Unlike yourself I am not an educated man and so words like “gasoline” have no meaning for me except that I admire anyone who speaks them. And the shiny black headpiece, unlike the traditional miter, surely sits as proudly upon your pate as any golden crown.

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You will, of course, join us in Siena this high Summer. For the Palio - the Running of the Torus.

It is not advisable to bet against those who wear the Holy Headgear, or - as you term it - the "Black Helmet."

Obey, of course, must die.

Thus, the "gasoline."

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What is this South Park? You kill Obey as often as they killed Kenny.

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Obey deserves it. Today he was accusing me of being a "paranoid schizophrenic." Now, he has no way of knowing that.

Unless....

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WHAAATZ?!? NOT AGAIN!!!

my last words for the butt-buddies:

There once was a bishop of Quinn
who had rhoids the size of Berlin
This one he called Larry
it hurt him so veRRY
yet he loved just to sit down on him

As the Dick says: "THE END"

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So bitter, so young.

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You rawk pug.

=D

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great writing, Larry--each sentence a ground-wire to that time, sort of a rolling boulder cadence, the dark ages lit with a crooked smile and fine eye. If someone asks me what I did today, the truest answer is that I trudged the flat earth with Clump and Throd and Krug.

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Thanks. I’m glad you enjoyed it. I am truly inspired by Dickday’s work. His is a Renaissance sensibility although his setting is Arthurian. His wit and whimsy has a lot in common with Boccacio and Rabelais.

I would not dare to invade his genre and besides, by education and temperament I am more of a Medievalist. I see our present circumstances as mirrored by that time that was the cusp between the Medieval and the Humanist. The Republicans remind me of the entrenched rulers and their Christian apologists of that so called Middle Age. Progressives seem a lot like the Humanists with their newfound optimism about man although the rational for such optimism is still controversial. The masses, like me, seem to be stuck with values imposed from outside our real experience, a condition in which we are totally at the whim of other forces. We are discounted to the point of being completely ignored. We may say we have democratically elected representatives but saying it doesn’t make it so. Clump knows that his daily life will not change and that there will be more public rituals of unknown meaning. This is his lot and mine.

I am considering continuing this fable. I am also considering that I may be a little cracked in the head.

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yes, well, both deserve a lot of consideration!!!

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Larry -- please continue?

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LarryH

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I am a native of San Francisco California and spent most of my life there. I now live in the Pacific Northwest. I have an accidental acquaintance with a classical education. I do not have a background, by profession or expertise, in matters of political or social importance. I am an ordinary citizen who might fairly be considered an observer of some of the events of the three score years of my life. I have been close enough to some of these events to have take part in them. For example I was drafted into the U.S. Army in 1966 and served two years, never going overseas. I figured out a long time ago that I don’t learn anything while I am talking and so I am quite content most of the time to listen. However it is my judgment that the problems facing the world today are of such a magnitude that they neither can nor will be solved by persons of high position. Like World War II or the Civil Rights movement, only the ordinary individual will determine the outcome. This is my only portfolio and commission for writing anything here or anywhere else.

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