Climate change legislation has
officially arrived as the next battleground in national politics. A major
domestic policy agenda for the Democrats, this legislation already echoes the
healthcare scenario, replete with hyperbolic punditry and vapid, inflammatory
political discourse.
In a clear indicator of the
direction of the debate, Senate Republicans displayed their position by simply not
showing up for a committee vote on the bill. And, like the healthcare fracas, centrist Democrats are
joining the fray in their attempt to make the bill more palatable for U.S.
industry in the name of fiscal concern.
But with this obstructionist
stance, the GOP risks alienating a once reliable partner in its increasingly
fragile alliance with Evangelical Christians.
The political strategy in
opposing climate change legislation mirrors most of the tactics in response to
healthcare. Conservatives are warning of excessive taxation and blatantly
denying the severity of the crisis. They are, arguably, picking up momentum
with the ubiquitous "cap and tax" meme and an increasing skepticism
about the reality of global warming.
Conservative Christians proudly
took credit for the gubernatorial victory in Virginia, demonstrating that the
Religious Right still has its hand in national politics. Yet, with a few notable
exceptions (i.e. The Family Research Council), prominent Evangelicals were
relatively absent from the healthcare debate.
Several Christian leaders,
however, have taken a signficant stake on climate change issues, building
formidable, diverse coalitions around the theological principles of stewardship
and "creation care."
In 2006, 86 Evangelical leaders signed
onto an initiative to fight global warming, citing its disproportionate
impact on the world's poor. While some leaders in the Religious Right stay on
message with their political counterparts, a splinter has emerged mostly along
a generational divide. Aging giants of the movement, James Dobson and Charles
Colson, signed onto a counter letter that proclaimed, "Global warming is
not a consensus issue."
Younger Evangelicals, like Rick
Warren and Ralph Reed, have stood on the opposite side. Leaders like Warren,
who is steadily becoming the new face of Evangelical America, are arguable more
influential than their predecessors. Reed's infamous Coalition recently became a strange bedfellow with
environmental groups when it urged
the Senate to enact legislation that curbs greenhouse gases and invests in
renewable energy.
Yesterday's arrival of the Greek
Orthodox "Green Patriarch" at the White
House is an indicator of a growing international, interfaith consensus that
views action on climate change as an imperative. Al Gore recently identified
the "moral duty" of his environmental pursuit, a savvy acknowledgment of the
strength of religious tides behind his movement.
Stuart Scott, an author of the
Interfaith Declaration on Climate Change, told
the French press that, "Global warming and its impacts cannot be looked at just
as a material problem. The root causes are spiritual." This remark is an
interesting twist on the conservative talking point that climate change is not
man-made and, thus, negligible. As the number of Evangelicals framing climate change
as a moral issue increase, the vitriol from Sen. Inhofe, George Will, and Sarah
Palin will settle further out on the fringe.
It is important to watch if and
how Evangelical leaders support variants in the potential legislation that
Congressional moderates are pushing, such as nuclear energy and clean coal. But
most signs indicate that the right-wing can no longer assume the support of its
religious arm. Hopefully, this demonstrates that Christian movements in the
U.S. can tear themselves apart from an instep alliance with a political
agenda.