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Why eventually electing an atheist would be the best idea


OK - I know we're not ready as a Country to even consider this right now - but wouldn't it be nice if.....

Our President believed that a person gets one life - here - on Earth - and that there is no magical fairy land where you go when you die.  
     
       *That President might be a little less likely to allow the poor, the sick and the needy to suffer through the one life they were born into.  They might do a little more to care for those in other areas of our World who, through no fault of their own don't have the resources to provide even basic services for their citizens.  So they suffer and die in horrible conditions and death is sometimes a welcome predator.  That President might be more willing to mobilize our vast potential for good and provide a better life for those people.

       *That President might be a little less likely to allow our men and women bravely serving us in the military to die for needless wars, and might actually feel guilty for killing human beings (even if they are brown) because he knows that when they die, they don't get a harem full of beautiful virgins to ravage as they please.  They know that a bullet or a bomb is ending forever the hopes and dreams of a human being.

       *That President might be a little less likely to rape and pillage the environment, because they know this planet is the only one we have and that there is no supernatural being coming back to take us all to a better place.  THIS IS OUR BETTER PLACE - and he would know that we need to protect it.

There are reasons to believe in religion.  I personally don't believe any of them, but I can respect most of them.  But the biggest reason is fear.  I believe that's the reason religion got it's start, and that's the reason it persists so prevalently today.  

There are wonders of this Universe that no one understands - nor has the capacity to understand.  But I refuse to believe that any of our religions (except maybe a combination of some of the Eastern teachings mixed with some scientific principles) has it right.  But I know for sure that the fundamentalist Christians are not only wrong, the they are ruining the lives of so many people with their exclusionary "I'm right, and you're going to hell" belief system.

The only hell is the one on this Earth that some of our citizens are living.  And our World has the resources to help them all.  We just don't choose to use them.  

If any of you have ever watched the Star Trek series, I believe that's an idealism we should all strive for.  They have found a way to end hunger and need.   They have used science to populate other worlds.  They live in a purely socialist world - and it works for them.  Sure - it's just a TV show - here are some of the ideas that Gene Roddenberry brought to our minds:

Cooperation and mutual encouragement - the crew smoothed tensions by treating each other with respect, care and concern.

  • Peaceful problem solving.  The captains didn't start fights - they would try to talk first and work out peaceful solutions.  At the same time, they were firm about their right to defend themselves against aggression.  Contrast this against the "captains" of our current World.  Our leaders believe they must build more and bigger weapons in order to defend ourselves, but most use them for offense - not defense.  
  •  Equal dignity and respect for every life form - nothing is automatically considered worthless or inferior.  Consider the thermal vents on the deep ocean floor.  No Republican would even give a second thought to destroying them in order to drill for oil.  Yet what if the cure for a future pandemic was hidden in the organisms living in those vents?  If life is inferior - we mistreat it.  I would love to say I'm a vegetarian.  I should be - but I'm not.  The way we mistreat animals will go down in history as a disgusting chapter in our human story.
  • No dogma or doctrine - personal beliefs are respected but dogma is not imposed on anyone as if it were the one and only truth.  Sorry Christianity - you're out in the cold.  Sure - believe it and practice it if you want - but evangelizing would be a definite no-no.  
  • Reliance on science to find facts.  We should be pouring BILLIONS more than we are into our educational system.  Many of the problems we face now are due to morons graduating college (Monica Goodling and Sarah Palin) without the skills they should have developed even in High school.   We should foster a love for science in our children - because science is the ONLY way we're going to advance as a species.  Discoveries like carbon nano-tubes and genetic research are going to take us into the next phase of our evolution.  But inner city children don't ever get a chance to participate.  What if we allow a child who could have developed the power system to take us to other solar systems to drop out of school and join a gang - just because we could't be bothered to divert money from defense.   What are we so damned afraid of?    And hey - if 90% of our Country believes in an afterlife - why are we trying so hard not to get there with our defense budget.  Cut it in 1/2 - and divert the rest to education with an emphasis on science and math.  
They say we aren't using very much of our brain's potential.  I think the reason for that is religion.  It's like a magical stupid hat that limits our brain's ability to do it's full job.   Take off the hat folks, I promise you won't sink into a deep depression.   We only get this one life - let's make the most of it.


74 Comments

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I am not in full agreement. I think only an atheist who had a deeer understanding of life and the reality of the 'mystery and the unknowable' in order to understand and respect those of various religious faiths. I don't think an atheist works at all if one is blind in this area. One does not have to 'believe in 'God'' to understand life and the reality of mystery. Science is moving closer to embracing spirituality for this reason.
Religions stems from a desire to know and understand these mysteries.
I myself would not consider myself an athiest but I certiainly do not share the context of God that many share. I do see that all religion is intepreted differently based on the level of development of the person and becomes more and more associated with universal truth as one evolves. I guess one definition I loosely ascribe to 'God' is 'pure consciousness coming to know itself'.

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Science is moving closer to embracing spirituality for this reason.

How so? Please expand on this.

I do see that all religion is intepreted differently based on the level of development of the person and becomes more and more associated with universal truth as one evolves.

It has been my experience that the more intelligent a person is, the less likely s/he is to subscribe to a theory completely unsupported by evidence.

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what is your qualification of intelligence? rote knowledge, general well roundedness and worldliness?

personally i think one can 'inteligentize' themselves into a corner. I do know of very measurably intelligent, analytical individuals who are generally unpleasant to be around and unhappy. Does this matter in regards to intelligence? no. But perhaps one who is both knowledgeable and has evolved their internal, non-quantifiable characteristics (could or not include spirituality) is more of someone who you'd aspire to be like. The mind and 'intelligence' alone can be a run-away self-feeding mechanism that can reason itself into some pretty closed places.

An example is richard dawkins. He has little to no respect from me, though he use to be a hero. Thing is, I don't expect people who have had a very shallow worldview and a lack of general education in math and science to be tolerant and understanding of a world view different from theirs. Generally these people have some very fundamental, literal, magical almost type thoughts about religion. Arguably coming from being in a position of little control over the continual hardships in their life. So be it. But I'd expect, of all people, a highly 'educated' world-traveler, uppercrust academic to at the very least tolerate, if not understand why people would hold onto a narrow religious viewpoint. for the sake of REASON alone, dawkins has become a reasoning-fundamentalist, and he seems perturbed and angry, unhappy, if you will, that there are people in the world who do not think like he does. sounds family to the people and views he speaks against. As if we dropped religion and we'd all get along.

Also, at what people would you consider someone who is a full jungian analyst, having gone to world class universities and then studied for years in zurich. Surely there is a line with Jung or even Ken Wilber where data backed research points to a place where science cannot fully venture?

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dawkins has become a reasoning-fundamentalist, and he seems perturbed and angry, unhappy, if you will, that there are people in the world who do not think like he does.

Certainly you have some support for this series of dubious assertions?

And I suppose that you similarly have support for the implication you make here that atheists are unhappier or angrier than the followers of the Invisible Superman in the Sky?

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Here is a base to begin the relationship between science and spirituality via Ken Wilber

http://www.youtube.com/watch?v=9wX_W1BB_0M

There are numerous sources for this.

I respect that you have your ways to define who is intelligent or one's level of intelligence by criteria important to you. However I am not really very interest in this because it has no effect on what is true about me or my intelligence.

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Mr. Wilbur's lecture sounds like a whole lot of circular reasoning and unwarranted conclusions to me, but even taken as (pardon the expression) gospel his conclusion seems to be that having some sort of unusual experience as the result of meditation is hard evidence of some sort of spiritual existence.

It's pretty hard to take this kind of gobbledy-gook seriously, wouldn't you agree?

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I found your entire comment to be extremely insightful and I feel I share your opinion(s). Do you have a blog elsewhere on this topic? I would love to read more on your thoughts. If not, do you have any other suggested reading? Thank you.

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I understand what you are saying, and would acknowledge the validity of your point, with a caveat: I'm almost as uncomfortable with the dogma of atheism (OED def - atheist: "One who denies or disbelieves the existence of a God") as I am with any theistic dogma.

I would much rather have leadership self-identifying as agnostic (OED def - agnostic: "One who holds that the existence of anything beyond and behind material phenomena is unknown and (so far as can be judged) unknowable, and especially that a First Cause and an unseen world are subjects of which we know nothing").

For all his PNAC neo-con flaws, Rumsfeld basically was correct when he said "there are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns -- the ones we don't know we don't know."

Our country has suffered long from too much faith and too little skepticism; too much self-assuredness; too little inquisitiveness. Strange though it is to say of a country that found a way to go to the Moon, we have some really big blind spots and a general unwillingness to shine a light in the dark corners of our national psyche.

Leadership that's willing to say, "I don't know, but I am open to new information" (and a polity willing to accept that) would be a refreshing change.

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Well, only insofar as it would make the "religious requirement" (that doesn't actually exist in the Constitution) moot...

In another 100 years...maybe...

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Hmm. There are prominent historical examples of atheist regimes that have displayed little evidence of the consciousness and sensitivities you posit. There are also communities of Christians who do not exploit the myth of an afterlife as an excuse for shortchanging the temporal world.

Don't get me wrong: I think there are atheists who would make fine presidents. There is a serious problem with fundamentalism crowding out rational empiricism in American governance. But I don't think the issue is ever going to be as simple as an atheist/theist litmus test.

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Name three atheists at the level of big city mayor, state governor, federal representative, or senator.

Ain't gonna happen. A politician must publicly believe in some kind of Invisible Superman in the Sky in order to be elected to the office of Sewer Commissioner of Podunk. It's the law.

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The qualities you list of a president not hampered by religion (ie not being able to send soldiers off to war for illegitimate reasons because he/she believes they only have this one life) require a truly moral and highly intelligent person.

Atheist that I am, it has been a journey. I have challenged myself, and constantly re-challenge myself to "do the right thing" because it is the "right thing to do." Religion serves a purpose for those who don't want to bother, and can just follow some pretty standard rules.

The problem came in when religious leaders (and this began millennia ago) realized that they could enrich themselves by preying on the weak. The power has only increased over time, and a fall from power is due. Unfortunately it is so pervasive that the whole earth may be the victim of religion's inordinate selfishness.

In a perfect world, intelligence and knowledge would be rewarded. What does it say that Dubya was "re-elected" and that McCain/Palin are even in the running? It may be true that some atheists are not intelligent, but the idea that we are just too lazy or sinful to bother is what is keeping these twits in front of their hypnotized crowds. That, and the joyful belief that they will fly up to heaven and leave the rest of us behind.

My fervent wish: Please leave tomorrow!

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CVille Dem:

I agree with you 100% when you say: ".....it has been a journey. I have challenged myself, and constantly re-challenge myself to 'do the right thing' because it is the 'right thing to do.' Religion serves a purpose for those who don't want to bother..."
I would have finished that sentence by saying "to self-monitor."

Of course, when we cast off the infantilizing religion in which we were raised, many of us discover that we need help in learning how to self-monitor, how to reliably recognize, as we go forward, the next "right thing to do."

Some people go through that requisite soul-searching process by comparison shopping the fundamental precepts, rather than the rituals, of various religions; others attempt it by deconstructing and then rebuilding their beliefs with a therapist; still others go through a self-awareness/ self-monitoring boot camp offered by a 12-step program, of whatever variety.

In the end, it doesn't matter which path is taken -- the ethical learning curve is in the process, or the journey, itself.

Afterwards, we begin to practice what we've learned, and we learn more from each success and every failure. So that, as we get older, identifying the next "right thing" gets easier and -- what a surprise -- our lives then become not only less complicated but also far more responsible.

Presidents who claim to be religious but who have unexamined lives and, therefore, unexamined beliefs have proven to be dangerous. I want a president who has gone through this process, his or her own way, as Obama has done.

What a "miracle" it would be to have a president who is self-aware, who self-monitors and who is motivated in all of his actions by trying to do the next right thing, as clearly as he can define it in any given circumstance.

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ww, your comment is very important. It appears many people, both those who practice or subscribe to a religion and those who don't, are unaware that there might be a "next right thing." There seems to be a startling absence of personal reflection on one's words and actions in our society.

Whether people are in survival mode, just trying to get through the day, too busy to stop and think, or just oblivious to the ramifications of their deeds, it's important to slow down.

I wasn't raised in a faith-based household, so the notion of a god was never relevant to me. In my humble view, religion, outside of doing for others, should have no place in politics or governing. Doing the next right thing, however, should be the centerpiece.

Your comment was a stimulus for me to stop and reflect during these anxious, busy times. Thank you.

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Thank you very much, CMPT. I am often afraid that when I voice a sincere opinion about something I really care about I simply sound like an ass.

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Crazed, this just might be the best post I've ever read. You made my day. Thank you!!!!!

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Any time Cindy - any time!

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Thomas Jefferson came closest to being an atheist than any other president. He did not believe in the conventional "God" and was suspicious of most other forms of deism, especially organized religion. But he was probably not an out-and-out atheist, probably closer to agnostic.

Jefferson was always reluctant to reveal his religious beliefs to the public, but at times he would speak to and reflect upon the public dimension of religion. He was raised as an Anglican, but was influenced by English deists such as Bolingbroke and Shaftesbury. Thus in the spirit of the Descent from the Cross by Frans Floris; photographed by Edward Owen.Enlightenment, he made the following recommendation to his nephew Peter Carr in 1787: "Question with boldness even the existence of God; because if there be one, he must more approve the homage of reason, than that of blindfolded fear."

http://www.monticello.org/reports/interests/religion.html

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I keep this from Jefferson in view, to remind me not only of the dogmatic nature of too much religion, but also of the arrogance of the certainty belief systems claim for themselves. Too often in human history, that certainty gets replaced by another certainty. So much for certainty.

"One day the dawn of reason and freedom of thought in the United States will tear down the artificial scaffolding of Christianity. And the day will come when the mystical generation of Jesus, by the Supreme Being as His father, in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter."

—Thomas Jefferson in a letter to John Adams, April 11, 1823

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I keep this from Jefferson in view, to remind me not only of the dogmatic nature of too much religion, but also of the arrogance of the certainty belief systems claim for themselves. Too often in human history, that certainty gets replaced by another certainty. So much for certainty.

"One day the dawn of reason and freedom of thought in the United States will tear down the artificial scaffolding of Christianity. And the day will come when the mystical generation of Jesus, by the Supreme Being as His father, in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter."

—Thomas Jefferson in a letter to John Adams, April 11, 1823

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I also disagree, Atheism is just another belief. In this case a belief there is no God. I'd prefer to have an agnostic in office.

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It does require belief to be an atheist, I agree, but I don't agree that agnosticism is the way to go. The simple act of believing is not a flaw in atheism.

I also don't believe in the Tooth Fairy, but does that make someone who feels that the question of whether the Tooth Fairy exists or not is unanswerable more understanding (or whatever quality you've assigned agnostics over atheists) than me? If I claim to be the human incarnation of the Egyptian god Nut, should you respond that you just can't tell one way or the other, or with the truth, which is that I am not, of course.

Stating that supernatural things don't exist is not flawed, it's a simple realization that there has NEVER been an instance of a supernatural event of any type that has been replicated in a rigorous way in the presence of people who had no vested interest in its outcome. There are a great many things that humanity doesn't know, but one thing that has consistently been given negative support is that there are intelligent entities that operate outside the laws of nature.

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Many make this error, and apparently the dictionary entry cited does as well. Atheism IS NOT the belief that there is no god. Atheism IS the lack of belief in god. It differs from agnosticism in that agnostics do have a belief, namely that there is no way to know whether a god exists or not.

Atheists have no belief. Personnally, I will walk a mile to avoid believing anything. (My definition of belief is "holding an opinion on a topic for which there is no evidence." In the case of The Faithful, this can be extended to add, "or for which there is evidence that contradicts that opinion.")

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Should be obvious, eh?

A-theism = not-belief.

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1. I do not believe in sandwiches.
2. I lack belief in sandwiches.
3. Fridge cold, barren, empty.
4. I am alone.
5. Stomach grumbles.
6. I believe I shall act as if there are sandwiches.
7. Grumble.... Grumble.... Not working.
8. Must Pray: Oh Blessed Earl of Sandwich. Hear my plea! Something tasty and nutritional, placed between breads, rye would be nice, maybe ham, no, oh, forgot, sorry, ummmm, beef, roast beef, yeah, bit of mustard, lettuce, tomato, peanut butter - I know I know, I shall be mocked, but Smoothy would be fine, peculiar tastes sorry, being very demanding here, but, first timer.
9. Silence.
10. GET. OFF. YOUR. ASS. SANDWICH. BOY. LEARN. TO. DO. IT. YOURSELF. I. AM. WHAT. I. AM. AND. IT. AIN'T. YOUR. SANDWICH. MAKER.
11. Did you HEAR that??!!! The Earl of Sandwich! Spoke to ME! Oh Haaaaaaaappy day!
12. AND. MAKE. MINE. A. B.L.T.

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What would we call someone who doesn't believe in the literal existence of humans!?

An "an-anthropist"?

Silly position that, surrounded by humans all day long, born from a human, having a human body. How could one not believe in the existence of humans?

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Is Lux getting at something here? U-decide!

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What would we call someone who doesn't believe in the literal existence of humans!?

This is easy. Deranged.

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It depends on the atheist. I'm a strong atheist, so I, in fact, believe there is no God or gods instead of merely not believing there is a God or gods. I am also a strong agnostic in that I believe that whether or not there is a God or gods is unknowable.

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Given the combination of your second and third sentences, it sounds to me as though you are not actually talking about belief. It sounds to me as though you are saying that the evidence makes it extremely unlikely that a creature such as a god exists. This is not the same thing as believing there is no god.

For example, I strongly doubt that there is another person in the world right now whose fingerprints are so similar to mine as to be indistinguishable, but there is an infinitessimal possiblility that there is. No belief is required to make the assumption that no such person exists.

OTOH, it is very easy to know beyond any reasonable doubt that the Christian god is farcicly impossible. If that's what you mean by not believing in god, again, what you're talking about is not belief.

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What he is saying is that, since it is impossible to know that a supernatural god even exists (that's built into the notion of "supernatural"), it is therefore possible to say that there is in fact no god or gods (so he believes god to not exist). "Strong" is a poor choice of words; it makes atheism seem coercive, which it is not.

He is right though that it is easy to disprove the existence of god, and he chose the shortest route to that goal. Namely that, since the supernatural is by definition unknowable, you can not even know whether or not it even exists (if you knew that it exists then you are claiming to know something about the unknowable, which is a logical contradiction). If you have no way of knowing whether or not something even exists, you have no leg to stand on which to say that it does, in fact, exist, that it created the world, demands worship, and will send you to hell for eternity if you do not believe.

The gangelybok is beyond human understanding. It lies beyond nature, and is so amazingly complex we can not comprehend it or know anything about it.

A pisenpadam is gangelybok, and if you don't believe in it, it will eat you in your sleep.

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For example, I strongly doubt that there is another person in the world right now whose fingerprints are so similar to mine as to be indistinguishable, but there is an infinitessimal possiblility that there is. No belief is required to make the assumption that no such person exists.

Actually, you have to believe what others have told you about fingerprints, for one thing. You also have to believe that coincidences don't conspire against you (although here you can simply not believe they conspire against you). Like it or not, there is nothing we can truly know.

Perhaps it's a matter of how we define "belief". I have had "evidence" of the supernatural in my life. I have chosen to believe, however, that the evidence can be better explained without recourse to the supernatural. To a certain degree, it's a question of at what level you apply Okham's razor. If I were to apply it at the lowest level, it would actually lead me to believe in the existence of the supernatural. That is why so many people do, in fact, believe in the supernatural. If I apply it at a higher level, however, i.e., where I look at the entire world (and/or universe), the existence of the supernatural becomes untenable.

I believe that the rules of physics/nature apply at all levels. Therefore, I believe that Okham's razor must be used against the entire system and not just one small portion of it. Others believe that their own personal experiences outweigh what others have told them. They have felt the supernatural, so why would they believe some egg-head scientist (or philosopher) who tells them it doesn't exist?

I believe your own bias (which I share) is preventing you from realizing that, however rational it is, your own world-view ultimately stems from a system of beliefs.

Some people then like to talk about the difference in the qualia of the beliefs. Talk to Neil deGrasse Tyson about that one.

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Actually, you have to believe what others have told you about fingerprints, for one thing.

Not true. In keeping with my definition of belief, I find there is a large body of evidence about the nature of human fingerprints.

The concept of belief is a fascinating topic and more worthy of interesting debate than other politics, but it is difficult to get people on this blog to discuss it. And of course when they do, the arguments get angry faster than the Catholic Church can immolate a suspected Jew.

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A small point: Occam's Razor is a rule of thumb for logic, it is not a law of nature or somehow built into the fabric of space.

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How many of our leaders are actually true believers, do you think, and how many are 'believers' because it garners them votes? How many of the people you talk to each day don't believe in any sort of religion but are discouraged from admitting it because of the repercussions of doing so?

Heck, I'm pretty sure there is only only one federal elected official who is an atheist and that's Pete Starks, a representative from Oakland, CA. (The first ever, I believe.) The next highest offices that have been located were school board members, if I recall. Atheists and agnostics represent 10% of the population, and make up 1/435th of Congress. If there were only a single Jewish congressional representative, the 2.5% of Americans who self represent as Jewish would be outraged (instead there are 41: 12 senators and 29 representatives.) We (atheists) respond with garbage like, 'the country isn't ready for atheist leaders,' and accept it. Surely some of the other 434 members of Congress are non-believers, and perhaps they should have the guts to say so.

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How many of our leaders are actually true believers, do you think, and how many are 'believers' because it garners them votes? How many of the people you talk to each day don't believe in any sort of religion but are discouraged from admitting it because of the repercussions of doing so?

Heck, I'm pretty sure there is only only one federal elected official who is an atheist and that's Pete Starks, a representative from Oakland, CA. (The first ever, I believe.) The next highest offices that have been located were school board members, if I recall. Atheists and agnostics represent 10% of the population, and make up 1/435th of Congress. If there were only a single Jewish congressional representative, the 2.5% of Americans who self represent as Jewish would be outraged (instead there are 41: 12 senators and 29 representatives.) We (atheists) respond with garbage like, 'the country isn't ready for atheist leaders,' and accept it. Surely some of the other 434 members of Congress are non-believers, and perhaps they should have the guts to say so.

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Apologies, the system said it didn't post, then it didn't show up when I checked, so I reposted my reply only to find it was a duplicate. Then I made the whole thing worse by replying. Geez, maybe I should just go shoot myself.

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Geez, maybe I should just go shoot myself.

I don't believe you should.

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Yeah, Tankard's just below you, so you wanna be pretty careful where you aim.

It has to look like an accident.

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Amen tho this, brother. I'm currently reading a book by religious scholar Karen Armstrong (who's "A History of God" everyone of every creed (or non-creed) should read). One of the first pages mentions the need for myth as a way of providing an explanation of our place in the world, and that without it many people feel disconnected with the world around them, as if they don't belong. Myth, if not exactly filling that void, at least helps to explain it.

I've been an atheist since birth, affirmatively so since 12 or 13, and while I still often feel disconnected to people, I have never felt disconnected from the world. The narrative of science is so amazing, expansive, and awe inspiring, and so inclusive of all things under the sun (and beyond it), that no religion past or present can even approach the level of connectedness one feels to the universe. Pick your religion, doesn't matter which one, and it's vision is dwarfed by the vastness of the cosmos envisioned through science. The concept of god is tiny compared to the scope of science. To appreciate the beauty of the cosmos through science is never-ending and mind-boggling, to approach the same thing through the concept of "god did it" is empty and self-limiting.

And the truly cool thing about science? It is that, unlike religion, it just keeps getting better.

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Man’s unfailing capacity to believe what he prefers to be true rather than what the scientific evidence shows to be likely and possible has always astounded me. We long for a caring reality which will save us from our childish mistakes, and in the face of mountains of evidence to the contrary we will pin all our hopes on the slimmest of doubts. God has not been proven not to exist, therefore he must exist.

If our society seems more nihilistic than that of previous eras, perhaps this is simply a sign of our maturity as a sentient species. As our greater consciousness expands beyond a crucial point, we are at last ready to accept a fundamental truth: that our mistakes are final, and that progression from them is required.

Nevertheless I maintain that religious beliefs are not harmful, but rather that they become irrelevant historic curiosities. They offer paths of self-advance through meditation, material detachment, generosity, and compassion. Certainly none of these are dangerous, and they may well be
beneficial.

With regards to the superficial narrative content of religious belief, it matters to me very little
how factual these are, hence any argument about them is not an argument worthy of merit. The
only thing that can be shown to be relevant is the advancement of the people, and religious belief should be judged by their effectiveness at bringing the race to a greater state. With this as our yardstick and measure, we discover that all religion falls woefully and inadequately behind. By clouding the mind towards ritual and superstition, religion has caused many
to hold absolute certainties, which by their very nature causes them to withdraw from the goals
of the greater race and instead destine themselves towards doom.

It is at this point that we must all make a distinction between a spiritual understanding, and a fundamentalist religious belief.

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maintain that religious beliefs are not harmful, but rather that they become irrelevant historic curiosities.

In that when believers organize, they tend to end up with leaders who exploit their followers' beliefs to do evil (I won't bore you with the gazillions of examples), there seems little doubt that the capacity for religion is not only a huge net negative for the human race, but likely a significant contributor to the demise of humanity.

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I am surprised that so many people still make the mistake that atheism is a belief. It is not.

"Theism" mean "belief in a supernatural god."

"a" is a prefix meaning "without"

"A-theism" mean "without a belief in a supernatural god."

If you come from a tribe in the deepest parts of the jungle and your tribe has no supernatural belief system, you are, by definition, an a-theist. When you are born, up until the time you can understand the concept of god, you are an a-theist. Atheism is the default position for all living creatures, including humans. You need not make any decision to be an atheist; it is not you plus something else.

Certainly there are those who "believe god does not exist", but that is a narrow definition of the term and fits only a small subset of atheists. You can not understand what atheism is until you understand that it is not a belief.

Think of it this way: atheism only exists in contrast to theism. If the concept of god did not exist on this earth -- if nobody had ever heard of god, nobody believed in god, no religions, worships, or supernatural beings -- then there would be no atheists. No one would say they are an atheist because there would be no theists to contrast themselves to. To say that these people, who are atheists by definition, held a belief about god is nonsensical; it is equal nonsensical to say that real-world atheism is a "belief". It is not.

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I don't care if they're religious...

as long as they PRACTICE what they PREACH:

"Do unto others as you would have them do unto you."
"Don't bear false witness."
"Don't kill people."
"Blessed are the poor."

I'm so tired of religious hypocrisy I could just scream.

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I don't believe in atheism. Really, there is simply no way a rational/intelligent person can be an atheist. The evidence for the existence of the soul is overwhelming, and you don't even have to believe in a God to understand that. So, no i don't want an atheist in the White House, because that would be a very narrow-minded, small-thinking individual that has no true understanding of the purpose of human life.

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I agree with Random above. Atheism is a default, and by the way has nothing to do with the concept of a soul. A "soul" can not be argued to exist with out scientific proof, much like the existence of God or a Flying Teapot is based entirely on 'faith'. You argue a falacy. I would also argue that no rational/intelligent person can be religious. Your small thinking shows me you are neither.

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Perhaps atheists don't care one way or the other if there is a god, a soul, or an afterlife. Some atheists choose to be concerned with the here and now and how to improve on that -- that's where their lives are. Seems like that would be a plus for a president.

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Really, there is simply no way a rational/intelligent person can be an atheist.

Your faith undoubtedly makes this obvious to you.

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What? That's meant as a joke, right? 'Cause I've read a lot and looked a lot, and have yet to see any evidence of the existence of a "soul". Hell, I haven't even heard a coherent definition of a soul.

Here is where I ask you to show me the evidence you have of a soul, and here is were you point me to a bunch of pointless christian websites extolling on their life-changing personal experiences. i.e. Anecdotes.

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Atheism is not a belief, nor is it a dogma. It is a LACK of belief in supernatural beings, a LACK of adherence to a set of required rules because they set down by a particular religion and LACK of accepting a set of stories/myths as factual without good, solid evidence.

Many atheists (and religious people, for that matter) derive their sense of right and wrong from the humanistic values and laws of our civil society.

Many religious people assume atheists have no morals, because they have no God threatening them with punishment if they screw up. I think it's important for more atheists (agnostics, non-blievers, non-theists, supernatural-frees or whatever people feel comfortable calling themselves) to come out just to show religious believers what good citizens most atheists are - and that we've been living harmlessly among you all along.

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What can I say -- great minds think alike!

I also like to think that I expanded upon your excellent thoughts and that repetition will influence the hopefully open-minded but perhaps unaware readers here to become more receptive to the idea that non-belief is socially acceptable and maybe even good.

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Yes!

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Wouldn't it be nice if religion itself would simply
vanish. No more nice fairy tales or the delusion of
having some "get out of jail free" card.

The maybe people as a whole would take life itself a bit more seriously and treat each other a little better.

Sigh...but I'm afrasd that humanity as a whole is still to barbaric and backward for that to happen any time soon.


C

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Bertrand Russell answered, when he was asked if he were an atheist, said in so many words that it all came down to just who was asking the question. If the questioner was an educated person, Russell said that he was truly an agnostic, as existence had not been proved or disproved yet, but should the man on the street ask to understand his point of view, Russell would answer that he was an atheist.

Bush, McCain, Palin, et al dance to a common God's drum beat of Greed and the Love of Greed. If any common citizens anywhere in the world must pay the ultimate price for them and their God to hold power, then their howling mob happily have said so be it. They and all that follow in this teaching will never bend from the ritual God dance until disaster overtakes civilization, and then if any are left to pick up the pieces a new God will be elected. That in a nut shell is our history. Like it or not that is how Jesus was elected God in 324AD.

To hold power over people the rulers need the element of fear. All human cultures throughout all the time frames of our past tell the same tale. It is a simple formula. The ruling class are few, the ruled are many. The ruler can not control everyone all the time. Lincoln's, "You can fool some of the people some of the time, and some of the people all of the time," could have included the reason possible for the first two truths because of the election of Jesus and existence of atheists for his last comment, "But not all of the people all of the time."

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I don't agree with much of Mr. Russell views on Politics or culture but I've always loved this quote from him.

"If I were granted omnipotence, and millions of years to experiment in, I should not think Man much to boast of as the final result of all my efforts." Bertrand Russell

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I am surprised that so many people still make the mistake that atheism is a belief. It is not.

"Theism" mean "belief in a supernatural god."

"a" is a prefix meaning "without"

"A-theism" mean "without a belief in a supernatural god."

I would say most people hear "atheist" and think confirmed atheist, a Madeline Murray O'Hare (sp?) militant atheist.

I'm an agnostic, and always make a point to specify that I am NOT an atheist.

I think an agnostic is more likely to behave morally, following the Pascals Wager line of thinking. i.e. whether or not God exists, it is safer to behave as if he does.

I'd go so far as to say I think agnostics are more likely to behave morally than religious people, either due to their natural open-mindedness, or because they aren't sure in therir belief that they are going to heaven no matter what, as long as they do what their god says is right.

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CEOS: "I would say most people hear "atheist" and think confirmed atheist, a Madeline Murray O'Hare (sp?) militant atheist."

If so, that's another reason, in my opinion, why the word needs to be accuractly defined and rehabilitated and why more atheists need to come out of the closet. All atheists are not like O'Hare any more than all religious people are like Falwell. That's just the media's invention in the absence of of other good examples and is reminiscent of the media's portrayal of other minority groups.

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All atheists are not like O'Hare

Pity.

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There is no reliable correlation between religious practice and moral behavior. There is, however, a high negative correlation.

Societies that exhibit high indications of religious practice, i.e. reliable church atendance, professed belief in scriptural literalism, disbelief in evolution, show worse numbers in areas of social health. There are higher measures of lethal violence, suicide, divorce, teen pregnancy, etc. in the US than in more secular western democracies, and in American red states as opposed to blue ones.

So religion is not a predictor of social health. It certainly can't be shown to prevent bad stuff from happening. It has no porven value to society. It does have value to some individuals. It reduces doubt and motivates simple procreation and working hard to support that. In a few it supports charitable work. But it is not a cause of moral behavior, rather a consequence at best.

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I think an agnostic is more likely to behave morally, following the Pascals Wager line of thinking. i.e. whether or not God exists, it is safer to behave as if he does.

Fence-sitting mugwumpery, rejecting gods and having one too, just in case, is not agnosticism. Huxley coined the term, let him define it: "That it is wrong for a man to say he is certain of the objective truth of a proposition unless he can provide evidence which logically justifies that certainty. This is what agnosticism asserts and in my opinion, is all that is essential to agnosticism." Pascal's wager is a losing proposition. Albert Einstein: "A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death." You don't have to be Einstein to reject the wager, either. Homer Simpson: "Suppose we've chosen the wrong god. Every time we go to church we're just making him madder and madder."

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Pascal's Wager is morally and intellectually bankrupt. It made for a nice argument, once, for about 15 minutes after he proposed it. Then people thought about it and realized it was worse than not having the "wager" at all.

Here is what Pascal's Wager says:

1) There may be an all-powerful god who rewards believers and punishes non-believers.
2) If this god does exist and we fail to believe in him, we will be punished.
3) Therefore, even if it turns out this god does not exist, it is better to believe in him anyway, that way we don't get punished.

Here is way Pascal's Wager is wrong:
1) Present an all-powerful god who knows whether you believe in him or not.
2) If you believe in him, you are rewarded. If you do not believe in him, you are punished.
3) However, this all-powerful god is too stupid to realize you don't really believe in him, you're only doing it to get an extra gold star sticker on your homework.

That is morally bankrupt because it asks you to accept something not because you believe it, but because not believing it may or may not be bad for you AND because your "belief" is essentially a lie. It is intellectually bankrupt because it asks an otherwise intelligent person to accept something that is utterly preposterous and lacking in even a semblance of evidence.

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Fat chance. Everyone knows atheists are totally amoral.

This public belief has made hypocrites of half of Congress. Wonder what a lie detector would reveal.
But never mind.

Look for an atheist president sometime in the 24th c.

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Anyway, crazed, getting back to your original argument. I, a devout and long-confirmed atheist, don't think it will be necessarily best to elect an atheist.

I say this because, since atheism is not a system of believe, all atheists are different. Saying that a person is an atheist is to say nothing about that person. Being an atheist doesn't say anything about what you are, it just says what you are not. It is like the stupid self-identification of being a "non-smoker". It assumes smoking is the default behavior, but beyond that says nothing about what you actually do. You can not say that a "non-smoker" is more healthy, eats a balanced diet, goes to the gym regularly and plays lawn-darts on the weekend. Neither can you say an atheist is A, B and C.

The qualities you list for a president are indeed fine qualities, but not all atheists adhere to those ideas. Would that they did. I've known a lot of atheists. Most of them are good, solid people; some of them are complete shitheads.

I will say, however, that an atheist is more likely to accept your ideals and live by them, for no other reason than that atheists are not bound by a self-imposed dogma that is antithetical to those ideals, but it is my no means a certainty.

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To many, particularly Tankard2 and Sara F:

The argument of whether atheism requires belief or not revolves around your definition of the word 'belief.'

Webster says that belief is "conviction of the truth of some statement or the reality of some being or phenomenon especially when based on examination of evidence." From that definition atheism most certainly is a belief, far more than religion, which appears to be based on faith, a more constrained version of belief. (Webster: Faith is a "firm belief in something for which there is no proof."

From what has been said, some confusion of the ideas of faith and belief is present here, and declaring someone's comment wrongheaded based on a definition of belief that is likely different than the one that the comment's author was using do not serve you well.

Again, do you believe in the Tooth Fairy? Almost certainly not. Is that lack of belief also a belief in and of itself? According to Webster it is; according to you it isn't. I'm not appealing to authority to make my argument, just demonstrating that without clearer statements of definition, the arguments that have been made here are fairly meaningless.

Attempting to legitimize atheism by removing belief from it is wrongheaded, in my opinion. Faith, most certainly... I have absolutely zero faith in the presence of the supernatural, as there is overwhelming negative evidence and no positive evidence (none that holds up to scrutiny anyway.) If atheism does require belief, using Webster's definition of the term, then that's just fine by me. What is wrong with belief as defined above? If atheism isn't a belief, then what the heck is it? It most certainly isn't a lack of belief ("conviction of the truth of an argument, etc.") It is a lack of faith, or perhaps to put it in a more positive light, an acceptance of reality, regarding the supernatural.

Now perhaps there is someone out there who has never considered the question at all, who legitimately has NO view on the supernatural, no belief, one way or the other, but you'd be hard pressed to find that person.

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OK, one last time for the slow people in the room. IT DOES NOT MATTER HOW YOU DEFINE BELIEF.

A-Theism = Without-belief.

If you DON'T HAVE IT, no definition applies to you.

You can define belief any way you want. I define it as "slap monkeys on the ass with a purple train"

I don't believe then becomes "I don't slap monkeys on the ass with a purple train."

Transport a Neanderthal from the depths of time, and he is an atheist by default. He does NOT believe in god(s) since he has never been exposed to the concept; neither, therefore, can he believe god does not exist. There is NO BELIEF here at all, one way or the other. There is a complete LACK of belief. Anyone who wants to say that his atheism is some sort of belief system is a moron.

The problem here is that some people think that every person must hold a belief about ever subject. That belief is somehow necessary. Wrong. If you don't know what a thing is, if you have never seen it, touched it, or had it coherently defined, then it is impossible for a rational person to hold any sort of belief about it.

Here is an example:

Person A: "Do you believe in hangles?"

Person B: "What is a hangle?"

A: "I can not define it. I have never seen one, but I have heard they exist. Do you believe in them?"

B: "No."

A: "Oh, so you believe that hangles do not exist."

B: "No, I didn't say that. You asked if I believe in them, and I said 'no'. As in 'no I do not believe in them."

A: "Well, how can you not believe in them?"

B: "Because you haven't told me what they are. How can I believe something exists if I don't know what that thing is?"

Now, if you still don't get it, go back through the above dialog and insert "god" for "hangles".

A lack of a belief in something is not a belief, it is a lack of a belief. That should be obvious. Saying that someone who has no belief does, in fact, have a belief, is like saying a person who has never seen a car prefers Chevy's over Fords.

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Personal insults aside, I said much the same thing you did here in the last paragraph of the post to which you are replying. If someone was completely ignorant of the arguments for or against the supernatural, then he or she would be an atheist by default and be without belief. Diogenes, find me this honest man.

I clearly am not of the opinion that every person has a belief on every topic (what's your take on quantum chromodynamics, for instance?) but to suggest that there are a significant number of atheists who are atheists solely because they are ignorant of the idea of a god is absurd. We are atheists in spite of that. Perhaps in some far flung corner of China where atheism was enforced by the state for two generations there is a pocket of people who are atheists for having not considered the question, but my 3 year old daughter, living in a household with two atheist parents who haven't even mentioned Santa Claus asked me what god was.

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I'm not appealing to authority to make my argument, just demonstrating that without clearer statements of definition, the arguments that have been made here are fairly meaningless.

I have supplied my definition of the word "belief" here and elsewhere, so I will leave it as an exercise for the reader to determine as to where the meaninglessness arises in this discussion.

As for the sophisticated logical gyrations that are used in a futile attempt to turn non-belief into a belief, I will offer this old chestnut to those with enough mental clarity to understand it:

If atheism is a belief, then not collecting stamps is a hobby.
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Apologies Tankard, I missed your definition in the bulk of text on here. I personally would consider your version of belief to be faith specifically. However, if I accept your definition of belief, I don't disagree with you in the slightest, except for the implication that I'm somehow trying to sneakily make atheism into a system of faith instead of a lack of one. I have yet to see a convincing argument against what I wrote using my definition of belief for a real person who isn't an atheist through ignorance of the question.

If it isn't belief (i.e. faith), what would you call the logical process that is atheism? Just curious.

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Is that lack of belief also a belief in and of itself? According to Webster it is; according to you it isn't. I'm not appealing to authority to make my argument, just demonstrating that without clearer statements of definition, the arguments that have been made here are fairly meaningless.

Prescriptivist arguments, from dictionaries that have been descriptivist for decades, are weak. Non-philately as a hobby has been offered, don't forget that abstinence by your usage would be a sexual practice.

You're closer to the mark in crying for clear definitions. Arguments and descriptions of gods and theology are intrinsically meaningless and ambiguously defined, never rising to the level of belief or disbelief.

As for whether or not I believe in quantum chromodynamics, I don't have to. I extend my provisional assent to the reigning scientific consensus, subject to revision upon new information, while learning what observation and evidence there is for the theory, as thoroughly confirmed as anything has ever been. Belief never enters the question.

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Is that lack of belief also a belief in and of itself? According to Webster it is; according to you it isn't. I'm not appealing to authority to make my argument, just demonstrating that without clearer statements of definition, the arguments that have been made here are fairly meaningless.

Prescriptivist arguments, from dictionaries that have been descriptivist for decades, are weak. Non-philately as a hobby has been offered, don't forget that abstinence by your usage would be a sexual practice.

You're closer to the mark in crying for clear definitions. Arguments and descriptions of gods and theology are intrinsically meaningless and ambiguously defined, never rising to the level of belief or disbelief.

As for whether or not I believe in quantum chromodynamics, I don't have to. I extend my provisional assent to the reigning scientific consensus, subject to revision upon new information, while learning what observation and evidence there is for the theory, as thoroughly confirmed as anything has ever been. Belief never enters the question.

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Actually, JasonP, take your Webster's definition of belief an apply it to the situation.

"Belief" = "conviction in the truth of an argument"

Theist: "I have a [belief] in god"
becomes
"I have a [conviction in the truth of the arguments] for god"

Atheist: "I lack a [belief] in god"
becomes
"I lack a [conviction in the truth of the arguments] for god"

You say atheism "most certainly isn't a lack of belief." But when you substitute the definition of belief for the word itself, you see it IS a lack of belief, because it is a lack of conviction etc, etc, etc.

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So your argument is that atheists don't necessarily have a conviction in the truth of arguments against the supernatural, but instead merely lack a belief in the supernatural? Just trying to clarify... (Substitute god/deity/Santa Claus for supernatural if you like, but an atheist who believes in ghosts is a fool...)

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Exactly. Holding a positive belief in the non-existence of god(s) (i.e. "I believe god does not exist) is only a sub-set of atheism. Those people certainly exist, and I happen to be one of them, but the broadest set of atheists are all people who hold no belief about god/supernatural at all. This does not mean that this broad-set of atheists have never heard of god(s) (those these people certainly exist too, since everyone is born this way), it is only saying that they do not hold a belief one way or the other. Your example above, about Quantum Chromodynamics, is the perfect example. I have heard of QC, as I have heard of god, but having heard of it is not sufficient to form a belief. I have had people attempt to explain QC to me, same with god, but without a means of evaluating the merit of the claims, it is again not enough to form a belief.

The difference, of course, is in verifiability. With QC I can, after hearing from experts (rather than just believers), reviewing the evidence, and weighing the evidence for vs. against, it is possible to form an opinion on QC and thus have a "belief in" QC. The same can not be said about god. There is no such thing as an expert on god, for the simple reason that you can not know anything about the supernatural, even whether it exists. The same goes for evidence. There is no verifiable evidence for god. You meet people like this all the time, they just generally do not classify themselves as atheists. My parents are great examples. Both raised Christian, it didn't make sense to either of them so they both left the church and now put zero thought into the existence or non-existence of god(s). They can not prove that god does NOT exist, but it is so unimportant to them that they would never consider it necessary. They quite literally do not think about the concept unless asked, and when asked they say they don't know or care. The concept of a god or gods does not enter into their daily lives. They are atheists, though they would never use the word to define themselves (for the same reason that they would never define themselves as A-quantum Chromodynamasists -- it simply is not part of their lives and they have no opinion one way or the other).

Very simply, if a concept lacks coherence, if it lacks an understandable definition, if it lacks verifiability, then you are not required to form any belief about it, one way or the other. If you can't define it, it doesn't much matter if you say it exists or not.

The fact that there are literally thousands of branches of Christianity, then stack on top all the branches of all the other religions, means there is no coherent definition of god (if there was, there would be only one religion). Lacking a coherent definition, no belief is required (and is indeed impossible, hence the introduction of "faith").

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