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In defense of war


There is (and Kant backs me up on this) justifiable war. There are things that misguided societies decide for one reason or another are correct that are so far from just and right that it becomes the moral obligation of other societies to push back against the misguided. There are cases where it is in some larger sense moral to do that which in an individual sense is immoral. For example it was in the large sense moral to go to war against the Nazis even though it involved the killing of other humans which in the absence of the greater context is de facto immoral.

Such are the complex times we live in. Such were the complexities of existance in Socrates times as well. Such as it has ever been. Such as it ever will be. It's not that the times we are in that are complex, it's one of the uglier sides of being human. We don't always do the right thing personally or collectively. Sometimes this causes society to justifiably attack the individual (cops shoot a crook to save a hostage) and sometimes societies justifiably attack other societies.

Some wars _are_ just.


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I saw your comment on this. I've recommended it - even though basically I'm a pacifist. But I think this topic deserves to be debated and discussed. And I fervently hope that can happen in a spirit of compassion.

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I want to make clear that I do not think war should be the hammer with which to drive every political and social nail. I do think it's necessary for the Good to take action to banish the Evil when the weight of what is Moral demands it.

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That is one powerful sentence! I just wonder what the Buddha would say. What would Jesus say. Or Gandhi. Or MLK. I hear you. It sounds pretty convincing. And yes, the Good should come to the fore in the face of evil. But why should the Good take the form of war?

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I have no foundation to even try to answer why. I got nothin' As you point out there's really two separate and sequentially related issues here and I tried to answer the second one before the first.

1) Why war?
2) If war then when war?

Maybe that's why #2 is so hard to answer. We haven't satisfactorily answered #1.

It's too early for this! Meetings and doughnuts call!

discuss..

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Some wars may be necessary--to maintain a certain way of life, to repel aggression, to overthrow a despot--but no wars are just. There is no justification for the taking of life.

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Kant would say that's not true. He would say that possessing good intent is the only justification necessary. He's full of it.

That's not to say I agree with you either. I would argue that maintaining a way of life or repelling agression are not of themselves Just. It's possible that in the greater sense _your_ way of life (that you want to go to war for) is largly _unjust_ and therefore going to war to defend it is not moral. Similarly if the agression you are trying to repel with your war is upon you because you are unjust, repelling it is immoral. The overthrow of a despot (where despot is here defined to be someone de facto unjust and immoral) is another story. I would argue that there is a case to be made that going to war with such a despot is enherantly just.

As for there being no justification for the taking of life, the taking of life can always be justified (cf. Bush) but is seldom just. ;-)

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My dad decided to weigh in on this.

Well, I asked him to since he understands Kant far better than most of us (cf. C. Ellsworth Hood):

Some really complex issues here. I don't think that Kant would agree that good intention, as that is usually understood in contemporary English, is all that is necessary to make a just decision. His point is that the decision is what we would likely call existential; it must be made by the person without justification by external source whether that be social, political, economic, religious or whatever else. It has to be a function of moral reason which in Kant's language is identical with Will. (he differentiates between Will and will, but that gets pretty technical). Anyhow, Will is practical reason, the power of the human intelligence to make moral decision. The intent, then, is the decision to be moral in one's action. To be moral the decision must be consistent with the Categorical Imperative, that is, it must treat every person, oneself included, as an end, never used merely as means. He speaks of respect in this regard and says that the person as end-in-him/herself is of infinite intrinsic worth. No room for cannon fodder. He argues that it is moral duty to organize society as as to be consistent with this criterion. One _could_ aim at that without it being strictly, on Kant's terms, moral--as doing God's will, for example. Rand seems entirely innocent (to be generous and not say ignorant) of Kant's meaning... That is about as concise as I can make it right off.
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The best advice I could ever get from my old man was:


WHAT DO YOU THINK, THAT LIFE IS JUST ONE BIG JOKE!!

It is a true gift to have a Dad who likes to reason with you. You are a very luck kitty.

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He's quite a guy :-)

A few of his books are available online as are the minutes of the the International Kant Congresses and a few other symposiums he keynoted.

I bet if you google him you'll find at least one thing interesting...

You'll also find my mother's website for the fortepianos she used to build. She passed away last spring but we all live on in the Internets right? :-)

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This has bearing on the torture memos:

Good intention will not suffice! Legalisms will not suffice. A person has to make an independent decision. And they are responsible for that. Plus, every person must be treated as an "end" - not a means.

Right there they are stuck every which way!

From your dad's words alone (based on Kant), we would nail these people for torture! Full stop!

I bet I'm right! In the court of Kantian morality, they are guilty as sin.

Thanks for that!

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I hate killing a fly. Spiders are known to bring good luck to a home, and so I let them live too.

A hornet comes into my home, I get worried.

I search out its nest and I smoke the living daylights out of it (if I'm lucky, and if I'm wearing a hazmat suit).

But I take no victory over winning the war against other beings on my planet, even if I know they could've done me and, in my particular case, only my cats harm.

Life is a fragile web, dependent upon all other life. I hate to mess with it.

Humans are a weird breed. Dependent upon all other humans, like it or not. I tend to mess with them because some of them bring me a paycheck. And others bring me excessive amounts of joy.

They are still fragile, either way. As is a perfectly-made hornet's nest.

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Blessed be ye! I also try not to upset the natural order of things. Taking it upon ones self to become the hand of fate by smashing the spider when the spider is not going to hurt you is, I would argue, unjust. In fact it's hubris. Slippery slope, that!

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"There are things that misguided societies decide for one reason or another are correct that are so far from just and right that it becomes the moral obligation of other societies to push back against the misguided."

What do you think started that war? The National Socialists? Ever heard of the "Treaty of Versailles"?

You're so overly simplistic.

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"You're so overly simplistic."


I couldn't resist. Yes, you are. Why not demo better than that in your own posts?

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CL, I tell you to write a blog and there it is.

Good post. I recommend it. There will always be wars.

The progressive side wants us on the African Continent and the right wants us in the ME for a hundred years.

I like the UN approach or at least Nato. Where we do not go in alone like we have all the answers to everything.

I do not have an answer. But you phrase the issues well.

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Thank you for stopping by!

I think in general you could stipulate that if you're going it alone there could be a problem with the moral calculation the led you to war. In other words, if we're so right about this then why is everyone else so carefully examining each others shoes?

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Reading the threads tonight, over and over I'm breaking into laughter. As I ponder the issue of the resolution of conflicts, I had a moment of shattering clarity: What if humor could stop wars? I somehow think it would be hard to fight if people were laughing.

This is so important, I'm gonna go over and repeat it on Missy's blog.

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Imagine all the world leaders in their underwear, and laugh accordingly.

And then have dinner and a few drinks with them, and in no time, world peace will arise.

I have no doubts about that.

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We need the opposite of Paul Revere's Ride here. Someone to ride about the land bringing underwear and good cheer!

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I always thought running underwear up a flagpole was a great way to start. "White with Hearts by land!! Blue with Stripes if by sea!!!"

But Fruit o' the Loom is so fruitful these days, the signals can get crossed. "Boxer Briefs!" v. "Tightey Whities!!". "Old loose Plaid Boxers!" v. "Nothing comes between me and my Calvin's".

So many choices, these days. So many paths to pick and choose from.

Makes the Middle Path harder to find, doesn't it?

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I love the image! Indeed, it would be hard to go to war with such a flag! :)

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Vous présenter un acte d'accusation de la superficialité en seulement cinquante-neuf mots? La concision, présenté comme la vérité, est le signe d'un esprit simple.

At its adoption in 1919, The Treaty of Versailles was considered to be Justice served upon Germany and its allies for initiating and losing World War I. Its conditions of reparations and cession of sovereign territory imposed upon Germany, was itself used by the National Socialists as a just rationale for World War II.

Where is the true justice and morality to be found in this?

The only justice is to follow the sincere intuition of the soul, angry or gentle. Anger is just, and pity is just, but judgement is never just.

--D.H. Lawrence

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As a matter of fact (and I think this really needs to be said) a war is at least unjust on one side, although it may be unjust on both sides. War should never start until someone has killed someone unprovoked (and even if there is an provocation, it should have to be HUGE) and rarely then. It's ALWAYS WRONG ON AT LEAST ONE SIDE.

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War is the hope that one will be better off; next, the expectation that the other fellow will be worse off; then, the satisfaction that he isn’t any better off; and, finally, the surprise at everyone’s being worse off.

- - Karl Kraus
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This leads to the question of whether there is such a thing as universal truth and justice. If there is then it's possible for there to be situations where it's not wrong on either side. The side that thinks they are wronged is wrong. If there is no universal truth or justice then you are right.

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Oh, I'll take the bait!

If universal truth and justice exist, then it seem seems to me we are not in a position to verify that. In that case it's hard to "justify" any war, because we simply lack the bird's eye view - in time or space - to make that determination. I'm not saying that theoretically, there might not "be" some justification. I just don't think we can determine it. In the absence of that, I'm not comfortable endorsing wars of any type.

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And here's where Bush and the Taliban are in solid agreement!

Since there is no empirical way to determine that _our_ way is True and Just, we have to depend on the the strength of belief. _We_ think our way the the only True way. NO! _Our_ way is the One True Way! (mental image of two queens b^%$ch-slapping each other).

See what trouble you get me in!

;-)

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Well, yes, that is the problem. The problem of allying religion and the state.

I'm not blaming that one on you! ;)

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The problem with Kantian formulations is that they're ultimately circular. You can justify war, certainly, with an appeal to our moral duty to organize society in accordance with the CI.

But starting a war with, you know, soldiers, is very much using people as a means to an end; an end justified by the CI (in braod terms) but nonetheless at one remove.

I will say that I've always found Kant more convincing on personal morality than social ordering. My fondness for Nietzsche and the like probably puts me at odds with the harmony Kant finds between the two.

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This is all sort of counting the angels dancing on the head of a pin.

The bottom line is that sometimes a nation or society has no choice but to engage in war or be attacked and possibly even be destroyed. But those times are rare. Those rare instances are the only cases where the atrocities, murder, maiming and other barbaric activities that are part and parcel of warfare can be in any way justified. War itself is immoral whether justified or not. We have thousands of years of warfare that make that conclusion beyond debate. The only question is whether or not there is any realistic alterntive for a country or a society. Only wars fought in self defense can fit under this once exception.

Preemptive war of the sort used so tragically by the incompetent tyrant Bush the Second, is always immoral and can never be justified. Hitler invaded Poland on the pretext of having to defend Germany from an imaginary threat and provocations he said were coming from Poland in the summer of 1939. Hitler's lie about that was not believable and Bush's lie about Iraq's nonexistent WMD's were just as transparently false. Many of us pointed this out prior to the launch of that illegal, immoral war of aggression. Similarly, the colonial war we engaged in, in Viet Nam was an unustified, illegal war of aggression that relied on lies about mythical acts of hostility in the Gulf of Tonkin against a people who did nothing to the United States and posed no threat whatsoever to us or our people. A plausible case can at least be made for our current involvement in Afghanistan, but no such case existed in either Viet Nam or Iraq.

Nothing justifies the lives lost and ruined, the destruction, the disease, the deprivation, the dehumanizing effect on the soldiers and civilians forced to live through such barbarism. The long lasting negative reverberations throughout the world that occur as a result of war is also a price too high to pay for any goal that might theoretically be achieved by engaging in warfare for any reason other than self defense. Striking out because a nation, a people, or a leader and his coterie are afraid, fearful and paranoid is not synonymous with self defense.

Most wars are and always have been fought for no good reason at all which is why they are illegal. General S. D. Butler, a famous US marine commander who served from the Spanish War through the late 20's or early 30's spent a good part of his retirement decrying the immoral use of the US Marines, Army and Navy for the expansion and defense of American corporations, banks and other commercial interests in foreign lands. He personally participated in those efforts in numerous countries including China, Mexico, the Phillipines, Nicaragua, and Haiti.

If a person takes no other maxim to heart, this should be the one they heed: war is only justifiable as the very last resort available.

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Yeah well the idea is not to let it get to the point where we're trying to justify the necessity of going to war to steal some other country's resources or freeze in the dark.


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Hear! Hear!

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