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Week of December 3, 2006 - December 9, 2006

Confessions of a Lazy Contextualist


Analysis deals with a set of knowns and ignores everything outside of the set.  Political discussions rarely venture outside of 'the frame' except to consider different ideological perspectives on the given set.  But once we consider the real context, what we do not know about a subject, we are confronted with the unspoken assumptions that we use to deal the unknown; religion, superstition, folklore, conventional wisdom and the prevailing cultural norms. When we take these values into analysis it becomes clear that the underlying currency of all cultural transactions is certainty regardless of whether it is based on evidence or belief.

There are two interconnected sets of certainties, an existential set of sensual boundaries and a cultural set of shared values.
Our shared cultural understandings mediate the uncertainties of our physical existance.  Without language we would all be autistic, unable to navigate between our needs and our limitations.

Do you percieve your past to have been chaotic or claustrophopic?  If it tended towards chaotic I would bet that you call yourself a republican and if it was claustrophobic I will bet you call yourself a democrat.  If I am wrong then perhaps you are a force of nature, not nurture.  My theory is that the experience of our past to a certain extent determines the narrative of how we mediate the unknown.  And our narrative is our politics.

If you were to closely observe anyone throughout an average day you would probably find that they acted in ways that reflected a broad range of approaches to everyday problems. Survival requires adaptability, sometimes we need to be absolutists (to fight back when we have been attacked) and sometimes we need to be relativists (to find out why they attacked so we can prevent future attacks). However if you asked that person to explain their actions throughout the day you would probably find that they defined their behavior in a narrow singular sense. We like to have a narrative that we can wrap all of the uncertainties of the world—or more importantly, the uncertainties of ourselves—into a compelling story of stories.

Absolutists of every type are reacting against what they feel to be the chaotic forces in the world and in themselves. Whether something chaotic happened to them (the effects of a depression and a world war, an abusive family or the death of a family member) or something within their personality makes it difficult to adapt to changing environments, absolutists need simple black and white premises upon which they can build singular explanations for everything that they encounter. Meanwhile they often act in relativistic ways (…but it’s okay if you’re a Republican) while judging others absolutely.

I suspect many come to relativist perspectives in reaction to rigid or authoritarian environments. Either that or they are easily bored and find a certain comfort in complexity or they have a hunger to encounter the full range of possibilities that life has to offer. Meanwhile I do not doubt that relativists often act on absolute judgements while explaining their actions in relativistic terms and condemning others for absolute decisions.

Our narratives do determine many of our decisions but they do not limit our choices. The danger lies when our narrative overrules our intuition, when absolutists impose their judgements upon everyone else and relativists refuse to judge themselves.



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Absolutist (n.) One who believes that it is possible to realize a cognition or concept of the absolute or absolute truth

Relativist (n.) One who believes a) that knowledge is relative to the limited nature of the mind and the conditions of knowing or b) that ethical truths depend on the individuals and groups holding them

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BobFred

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