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The "N-Word"

Be forewarned before reading further, there will be a few times in this diary where I will use the actual word rather than the euphemistically soft variation “the N-Word”.  If simply seeing the word, regardless of the circumstances will be offensive, then do not continue reading the diary.

I came about this diary for two specific, although not interrelated reasons.  The first was the recent death of George Carlin.  I wasn’t always the biggest Carlin fan, but he did a bit about not softening language to make it more palatable that I always thought was on the money.

The second reason was I caught about thirty minutes of the Ed Schultz show Friday while in my car.  The topic was the use of the “N-Word” by Jesse Jackson on Fox News, and included the subsequent Whoopi Goldberg, Elizabeth Hassleback dust-up while discussing whether or not the word should ever be used.  Most callers came down on the side of, not only that the word should not be used, but that we shouldn’t use any words, regardless of context or intent, if they hurt others; kind of reverse sticks-and-stones.

First, here’s the Carlin bit excerpted:

There's a condition in combat - most people know it by now. It occurs when a soldier's nervous system has reached the breaking point. In World War I it was called shell shock. Simple, honest, direct language. Two syllables. Shell Shock. Almost sounds like the guns themselves. Shell Shock!!

That was 1917. A generation passed. Then, during the Second World War, the very same combat condition was called battle fatigue. Four syllables now. It takes a little longer to say, stretches it out. The words don't seem to hurt as much. And fatigue is a softer word than shock. Shell Shock. Battle Fatigue. The condition was being euphemized.

More time passed and we got to Korea, 1950. By that time, Madison Avenue had learned well how to manipulate the language, and the same combat condition became operational exhaustion. It had been stretched out to eight syllables. It took longer to say, so the impact was reduced, and the humanity was completely squeezed out of the term. It was now absolutely sterile: operational exhaustion. It sounded like something that might happen to your car.

And then, finally, we got to Vietnam. Given the dishonesty surrounding that war, I guess it's not surprising that, at the time, the very same condition was renamed post-traumatic stress disorder. It was still eight syllables, but a hyphen had been added, and, at last, the pain had been completely buried under psycho-jargon. Post-traumatic stress disorder.

I'd be willing to bet anything that if we'd still been calling is Shell Shock, some of those Vietnam veterans might have received the attentions they needed, at the time they needed it. But it didn't happen, and I'm convinced one of the reasons was that softer language we now prefer: The New Language. The language that takes the life out of life.

Now, this isn't exactly an apt comparison.  The broader point is that by attempting to take the sting out of the words, the conditions from which the words originate never get addressed. 

A friend of mine used to tell me that I wasn’t the sharpest tool in the shed, which is probably why I’m about to dip a toe into the issue of race.  This is especially problematic for a heterosexual white male [not sure why the ‘heterosexual’ and ‘male’ self-identifiers are relevant other then when you refer to hitting the privilege lottery in America, this is pretty much the genetic trifecta].

I grew up in the South in the 80's and would occasionally get a glimpse at the private thoughts of others.  My high school assistant principal pulled me aside once when I was finishing lunch and, noting that I had been seated with a table of African-American kids in our self-segregated lunch room, asked me what I was doing.  When I responded with confusion to his question, he stated: "you're not supposed to be sitting with the niggers."

Another school administrator once informed me that he was sick of me "coming in here and playing Jew lawyer" with him because I occasionally had the temerity to question the wisdom of what he was telling me.

I've been on the other end as well.  A Jewish friend in college, who others referred to as "the banker", without a hint of irony I might add, was called a "greedy Jew" by me while in the midst of a Monopoly game once.  It was meant as an ironic joke, but I realized immediately that I had made a grave, grave mistake.

It happens. 

And when it does, you can never really take it back.  When Jesse Jackson dies, even if it's in 2030, somewhere in the obituary will be a mention of referring to New York as "Hymie-Town" in 1984. 

Like most people, I carry prejudices regarding many issues; some conscious and some not.  To my mind, one of the biggest setbacks out of the civil rights era has been driving discrimination underground; allowing people to spew race-based invective through things such as "code words" to convey a racially discriminatory message.  All while allowing the person to maintain plausible deniability concerning the intent of the words being used.

A few months ago, in referring to Barack Obama, Kentucky Rep. Geoff Davis stated:

“I’m going to tell you something: That boy’s finger does not need to be on the button.” 

Yes, Rep. Geoff Davis—you couldn’t make this stuff up. 

I won’t go into a long historical dissertation of how the word “boy” has been employed.  Suffice to say that it was a signal to any “uppity” black during Jim Crow to not challenge the white power structure or suffer dire consequences.  

I've come to expect the type of despicable comments evidenced by KY Rep. Geoff Davis in referring to Barack Obama as "that boy."  I can't even feign surprise at the remarks.  That's what seems to happen quite often behind Republican Party closed doors when the booze starts flowing.  It happened when MS Sen. Trent Lott made his dunderheaded remarks in 2002, that:

"I want to say this about my state: When Strom Thurmond ran for president, we voted for him. We're proud of it. And if the rest of the country had followed our lead, we wouldn't have had all these problems over all these years, either,"

But, what if Rep. Davis had said: That nigger’s finger does not need to be on the button.”  Does anyone doubt that Rep. Davis would no longer be a member of Congress if he had?  However, would it have been worse?  Both are highly offensive, but I would argue that “boy” carries with it an even stronger undercurrent of violence and subjugation.

As an aside, there’s a self-evident ridiculousness in even characterizing Sen. Obama as black, but that’s a rabbit-hole best left for another time.  Also, I'm not necessarily someone that seeks a politician's head-on-a-platter for misspeaking; but referring to a 46 year old black man, someone that very well may be the next president of the United States and leader of the free world, as "that boy" should be a career ender.  Period.  For the love of god, where's the outcry?

So, how does this all wrap around to Jesse Jackson, Ed Shultz and the "N-Word"?

First, because I was amazed that so many callers didn't see a distinction between a white person and a black person using the word.  If this isn't self-evident as to why the distinction is important, I'm not sure I'll waste any space arguing the distinction.

Is it a double standard?  Sure it is.  It's a privilege and, frankly, one of the few ones that black folks actually have.  I live in Boise, Idaho.  I often hold my girlfriend's hand when we're walking around in public.  Would a homosexual feel comfortable holding his boyfriend's hand in public in Boise, Idaho?  I doubt it.  It's a double standard.  I'm allowed to freely do something without fear of repercussions that a gay man wouldn't.  It's a privilege.

Now, whether or not black folks should be using the word is another debate altogether.  Personally, I don't think it works in the reclamation fashion of  . . . say, "queer".   But regardless of my personal belief of the effectiveness of reclaiming the word, it's not my decision to make.

Second, I don't like how something like the "N-Word" almost makes the racism palatable, or at the very least, less openly hostile.  I don't know.  It seems to me that telling a story about my assistant principal as "you're not supposed to be sitting with the 'n-word'" really places a false artifice on the situation that strips his words of their true ugliness.  Maybe I'm wrong.

However, the idea that many of the callers expressed--that we need to be protected from hurtful words seems almost diametrically wrong.  Perhaps that's because I've never found myself on the receiving end of a racial slur.

I don't know. 


Comments (15)

First: Rec'd. You took on a tough subject and delivered a thoughtful post.


To my mind, one of the biggest setbacks out of the civil rights era has been driving discrimination underground; allowing people to spew race-based invective through things such as "code words" to convey a racially discriminatory message. All while allowing the person to maintain plausible deniability concerning the intent of the words being used.

The bolded part is about the only thing I might mildly disagree with. Which is to say, discriminatory behavior has not gone underground, and the "code words" were in use then as now. You might not see "Whites Only" signs over drinking fountains or "Coloreds" signs over restrooms or waiting rooms. You may not see "Others need not apply" in the want ads, but the problem still exists. The code words now include things like "all-American" employed by your local Gap store or Abercrombie and Fitch, designed to keep sales force white and the stock room black.

To highlight one salient point from the Whoopi/Elisabeth exchange on the View, when Elisabeth started crying, she spoke of "living in the same world" and Whoopi tried to rid her of this notion. Elisabeth wants to believe we are in a colorblind society. (Like Stephen Colbert, there are those who claim they "don't 'see' color.") Therefore she cannot see the distinction you grasped when it comes to the use of the N-word. Being "colorblind" is as big a flaw as being racially prejudiced.

One, purports to not see not only any differences between us -- but in many ways doesn't "see" whole group of people -- let's call it "willful" blindness. Why the plight of so many people affected by Hurricane Katrina was shocking to most Americans. They didn't "see" that kind of poverty because they didn't "see" those people.

The other sees only the differences. If only the others were more like us, looked like us, they wouldn't have those problems. But since they're not like us... Well, you see where I'm going.

The N-word will be a source of conversation, argument, essay, treatise and division for years to come. But we have to talk about it -- as part of the "Great National Discussion on Race" that we've been putting off since either 1965 or 1865 or 1765.

So kudos, jthomascronin, for a well-thought take on really difficult topic.

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This is all quite asinine. Sticks and stones, friends ...

I agree with Jade, that was an extremely thoughtful post jthomascronin. Your post just reinforces my belief that we all can talk about sensitive subjects as long as our hearts are in the right place, and we don't come to the discussion with some sort of hateful agenda.(ie Pat Buchanan every time he talks about race)

As for the N-Word, I am a person who has been guilty of using is it as a term of endearment - something I've tried to eliminate from my vocabulary over the last couple of years.

But when it comes to two of the main arguments concerning the matter, I equate it to the Gas Tax holiday. Let me explain. The "Lets keep using it so we can take the sting out of it" argument, the one that Whoopi Goldberg uttered the other day is sort of like Off Shore Drilling - the chances of that approach even bearing fruit is pretty slim, and if it ever does produce results I'll be long gone by then. The counter "Lets have a funeral for the word, lets outlaw it" argument is sort of like the Gas Tax Holiday, its pretty fucking gimmicky, and the same way the oil companies would just raise their prices if the gas tax holiday was ever enacted - people would just clumsily use the word even more solely because they aren't supposed to.

I don't know, just my 2 cents.

I agree with Jade - 'You took on a tough subject and delivered a thoughtful post'.

And I agree with your last sentence, 'I don't know'.

What I do know is that I, as a white Christian woman, have no authority or foundation to assert how others of different ethnic or religious backgrounds should feel, act, react or interact as it relates to their experiences (past, present and future) regarding issues of their race and/or religion.

Seldom, if ever, are racial and/or religious epithets spoken without intended malice. It's the zenith of arrogance and hypocrisy to presume to tell another, whose historical and current experiences differ from ours regarding their race or religion, that we 'know' when they should or shouldn't take umbrage.

Until and unless I am able to walk in another's shoes and live their experiences, then I have no valid ability or right to challenge or denigrate their sensibilities.

However, I do have the right and responsibility to listen and learn on these issues as well as to stand up and speak out against any form of slurs or disrespectful acts directed at others. As do all of us.

Sadly, today bigotry still exists among us. Gender. Racial. Religious. Tomorrow? Well, that's on us.

'Do unto others as you would have them do unto you' is not a just a platitude.

This word does have a long, strange and troublesome career in the United Stats as Randall Kennedy's namesake book suggest.

As soon as I grew up and left home in the projects I stopped hearing it regularly and on endearing terms. My world and vocabulary expanded. I think people say it---in endearing terms--because they know the cache behind the term.

Once I was getting on a bus with my mother to go downtown--in a Mid-west city-- and there were two white elderly women getting on the bus with us. When my mother and I passed the first set of seats the two were close behind. They started fighting for one the few fronts seats left. They started to verbally assailing each other. I wasn't sure at first but one the women called the other women the N-Word and I couldn't believe my ears. That was the first time in my life that I heard and saw one white person hurl this term at another white person. This shut my mouth wide open. I didn't know how to wrap this incident around my ever so curious mind in this situation. It was rich.

Today when I hear this word out of anyone's mouth, I really truly--not always successfully-- try to place it into context. In the wrong context, it sparks an anger so deep that I don't know what I capable of doing.

This word has been hurled at me in the so-called "most liberal" places in the United States by people who have, let's say, a different skin color. Thank goodness I couldn't get at the person saying the word. I would have been under arrest and in jail.

There is a second incident that indirectly involved me and the N-word. When I was putting myself school I took a job which allowed me some flex-ability with my schedule. I worked in the emergency road service for a company most famous for towing vehicles when they are in trouble.

One evening I was taking a call from a gentleman who just had his car stolen and almost everything was missing from its body. When he called I was on the other end. I listened to his frustration about the situation and I could empathize with him and asked him if he was safe and did he needed the police. He went on a tirade in which the N-word exploded from his mouth. I listened patiently and then asked him who did he think he was talking to? He couldn't see my face and couldn't tell my ethnicity just by my voice or speech patterns. He was so shocked when I told him I was black. I think he was embarrassed about it as he tried assure me that wasn't how he really felt. I did my job as I was paid to do.

I digress.

Great points Jade and you are brave jthomascronin for taking on a lion in its cage.

Sticks and stones? The first time someone called me the N-word I was three years old. An angry group of white children chased and pelted me with rocks when I tried to retrieve a toy that had accidently fallen into their yard. They were barely older than I yet already full of racist venom. To say the least, I was terrified. The second time was when I was seven years old. The local representatives of the Ku Klux Klan "welcomed" my family to their previously minority-free neighborhood.

The first night we stayed in our new house, they blasted out all of the windows with shotguns and burned the usual cross. The note left on our door was succinct: "This is a warning, n-----s". Years later, I learned that the leader of the local klavern and our former next door neighbor was some guy named Glenn Miller. Google his name and "KKK" to see what sort of direct threat this supposedly benign word carried. I've lost track of the other times that I've been called the term but know from personal experience that it carries far more significance than being a mere insult or so-called term of endearment. No Mandy, this word and what it represents have caused more pain, suffering and death than you will probably ever realize.

Excellent post.

I am a white guy who grew up in Dallas, Texas in the Sixties. My parents made it clear that there were those who used the word and those who didn't. I and my siblings were taught to never use it, ever. I was taught to never associate or acted like I was a friend of anybody who used the word. My brothers and sisters grew up in a kind of war and my parents made sure which side we all were on.

The divide that cut like a knife through our neighborhood certainly involved the Civil Rights Movement unfolding both nationally and locally, but, just being a kid in the immediate locality of where I was raised, the struggle was all about refusing to spend time doing what I will call "being white together." Being white together was (is) creating pleasure through race identity. I have been invited to participate in the fun so many times that I cannot enumerate them. Those invitations are still the clearest idea of what being racist means to me.

So, coming from that place, the use of the word has a physical effect upon me. My reaction has nothing to do with the double standard issue involved with whether black people get to use the word but white people don't. My problem is that it sounds like "let's be black together."

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no one love this counrty more than my father he fought in world war ll but when he came home he did not recieve the same heros welcome as his counterparts did that he sat side by side with. He was treated like a third class citizen was not given the choice to vote. My family were hard working people however their values were not to accept charity from anyone, pay for what want and value your integrity and honor..no different except we were as my son would are we the "other" color. That word though i have not been touch by it in my experiences growing up, i'm sure my dad did it is a hateful and harmful word and sometimes when a person speaks in "code" they are referring to that word. either way it not ok to use it in my opinion. excellent article

What is--if there is- the real, clear and present threat perhaps danger (I don't know the right word) if black people say, "let's be black together?"


1849,
Your question goes to the heart of a number of things.

When I say "my problem", I start with me, myself and I. For me, the word will always be a racist slur. Nothing will change that. The cup is too full.

My experience and the memory of my parent's choices are not contingent upon me figuring out what is a good celebration of identity vs. an evil one. The difference is one of the most important things to think about. I am largely skeptical of groups celebrating identity because I have seen it become ugly so many times.

So hear me as the brother from another mother of richdoll. We are talking about what we have seen.


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A couple of things about this are particularly interesting to me.

I've only ever watched the View a few times - specifically because it had had publicity for political episodes - one because they'd been talking about Wright, then the Obamas and now this one. I had knee-jerked disliked Hasselback because I wrote her off very quickly as a bimbo republican - even more strongly when she declared her love for Hannity.

But I actually felt myself feeling for her on this one. What interested me especially about it was that there we saw her talking about `one world` and getting instantly pounced upon and shouted down by Whoopi and the other African-American woman (I don't know her name). Perhaps I have this wrong but I had the clear sense from her that she was talking aspirationally - just as Obama does and has made clear he does.

I wonder whether privately he gets as much criticism from African-Americans on this as she did publicly? Whether they see the contradiction here?

The other thing about it that interested me even more: I vividly remember a couple of African American pundits on CNN talking about how differently they behave in public and private. They talked of two very distinct cultures and how no African American can succeed in America if he/she doen't conform to this pattern - adopt the white persona in their professional life. These guys gave the clear impression that it's a sort of conspiracy that all professional African-Americans understand and collude with.

It seemed to me that Whoopi and the other woman were actually publicly treading on this `norm` and sort of selling out the collusion, as it were. Any reactions to this?

What I'd also be particularly interested to know is something they didn't make specific: how do African Americans actually use the word affectionately? ie what does it mean when they use it? I suppose the reason I'm confused about this that I recently read a bio of Condoleezza Rice where she purportedly told a girlriend off for behaving like a `n` and she most definitely didn't mean it affectionately as she used it.
(For the record the bio makes it clear that Rice denies the girlfriend's story.)

Sherri is the other woman on The View. I watch it via the Internet only when my mother tells me that something marginally political happened during the "hot topics" segment.

Whoopi was telling her that her mother (Whoopi's mother) wasn't allowed to vote a good part of her life because she was black so Elisabeth didn't understand that black people just might discuss life experiences among ourselves a bit differently than if we did so in front of other ethnic groups. Elisabeth doesn't get it. It is real. Some people, even though they wewre and are U.S. citizens didn't get to vote their entire lives and others part of their lives. And yes, black talk to other black people how we are and were treated and mistreated in United States. It probably the greatest safety valve.

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Thanks, 1849.

Thanks for a very thoughtful and interesting post. It gave me alot to think about. I made a comment on another post about a friend of mine who was on jury duty. There was a guy who was also summoned who was from the countryside of Virginia. He remarked that everyone there had to be there because they had a summons and their name wasnt't Karl Rove.

Then he went on about how they all had to respond to the summons. After an embarassing silence, because no one wanted to join in, he said he would vote for "that boy, Obama."

My thought was, at least he is voting for the right person. What are your thoughts about this? My father, who died in 1980 called every one of his contemporaries "boy" and I think he was kind of like this guy from Matthews County of Virginia. ARe we getting too sensitive? Maybe.

A good essay. Truly non-racist people can have a frank discussion about such topics without self-censorship.

PC police, however, are among the most racist people because they view EVERYTHING through the prism of race. They are like certain ultraliberals who profess to love "mankind" but hate almost every human being they interact with in their daily lives.

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