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Whose Voodoo?

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David Brooks is doing his "culture" dance again this week, spinning profound truths about culture's real importance to economic success. But he's doing it in a slippery way that dooms him and his fans to another big fall.

On Tuesday he told us that Jews are so phenomenally successful because their culture is literate, symbolic, and mobile. Today he tells us that "Haiti... suffers from a complex web of progress-resistant cultural influences. There is the influence of the voodoo religion, which spreads the message that life is capricious and planning futile. There are high levels of social mistrust. Responsibility is often not internalized."

Let's leave aside the fact that it takes something very special to react to Haiti's disaster as Brooks is doing. It takes the special thing that Republican spin-doctor Linda Chavez showed when she reacted to the hapless desperation of black Katrina victims by saying that we were dealing there with people who sit home and wait for help to come instead of getting up and doing things. Actually, that was true of the Bush administration -- not just FEMA, but the Army Corps of Engineers and others who'd built the levees, blocked public school bus drivers from evacuating victims because private carriers were preferred, hired Blackwater guards to take care of security in New Orleans, etc.

In truth, progress-resistant cultural influences similar to those in Haiti have been soaring in America, thanks not to "third world" immigration but to a significantly white, faith-based, free-market culture that drives what George H.W. Bush once called "voodoo economics" - the extreme, free-market kind Brooks finds so liberating, even when he acknowledges its fragility.

It's a contradiction the "culture matters" crowd can't face: The fragility of the enviable culture that Brooks attributed to Jews (and not only them) on Tuesday has something to do with the hole he sees in the Haitian culture he pities today. That pitiable culture isn't found only in Haiti "and other poor countries," whose history is more complex and brutal than he allows. It's rising in the America of Sarah Palin, tea-party paranoids, and shoddy infrastructure -- and not mainly for the reasons he says Samuel Huntington gave.

Writing about the first type of culture, Brooks boasted on Tuesday that while Jews are only 2 percent of the US population, they're 21 percent of the Ivy League student bodies, ... 51 percent of the Pulitzer Prize winners for nonfiction. Globally, where Jews are only 0.2 percent of humanity, their achievements are even more disproportionate.

Why? "The Jewish faith encourages a belief in progress and personal accountability. It is learning-based, not rite-based. Most Jews gave up or were forced to give up farming in the Middle Ages; their descendants have been living off of their wits ever since. They have often migrated, with a migrant's ambition and drive. They have congregated around global crossroads and have benefited from the creative tension endemic in such places."

If you're really interested, read the brilliant Berkeley anthropologist Yuri Slezkine's The Jewish Century, a book Brooks doesn't mention because it tells a side of the story he skips. Brooks' catalog of disproportionate Jewish achievements doesn't mention or explain the impressively disproportionate percentages of Wall Street investment bankers who are Jews, or University of Chicago "free-market" voodoo economists like Milton Friedman, or neo-conservatives, or, for that matter, the percentage of David Brooks' most loyal readers who are Jews.

Slezkine does more than mention all this -- not Brooks readers, of course, and not always the actual percentages in other, identical categories, but he does present equivalent data and discuss the phenomenon, about which he is brilliantly candid in ways Brooks and his sources are not.

Brooks can't help but hint at what Slezkine explores richly: All this Jewish mobility (anti-Semites used to call it the "rootless cosmopolitanism" of the eternally damned "wandering Jew") brings a certain vulnerability. It also brings preternatural insecurities that have driven some Jews to a bombastic, over-compensatory neoconservative patriotism in certain countries we won't mention and to dubious, world-changing projects - such as Communism, that other side of the capitalist currency, to which Jews have also contributed disproportionately.

For plenty of compelling reasons, these vulnerabilities and over-compensations also drove the creation of the State of Israel, which can't be mobile but is becoming even more jumpy and skittish than Dubai, not just because of "the Arab threat" but because Jews' culture and economy remain global, mobile, and therefore jumpy in essence.

This is the result of a kind of decision, not of fate. The deep cultural predispositions Brooks mentions determine what Israel has become just as much as have riptides in the global economy or new dimensions of the Arab threat. That's what he has to acknowledge in order to argue, as he does today, that culture matters as much as a devastating earthquake in determining Haiti's responses.

He even claims that culture is the reason so many people have died in Haiti, compared with the number that died in an equally strong earthquake north of San Francisco Bay in 1989. I can think of a few other reasons, but Brooks is keen to give us another huge, culture-driven disproportion!

The explanation for it, he tells us, is that Haitian culture's view of life as capricious and of planning as futile, its high levels of mistrust -- even its failure in child-rearing practices to help individuals internalize a sense of responsibility -- all explain the corruption, economic underdevelopment and shoddy building construction that didn't plague Marin County in 1989.

But aren't these the very problems -- this "sense that life is capricious and planning futile," these "high levels of social mistrust," and these failures to make people internalize a sense of responsibility through good child-rearing practices - that are now ruining California and much of the rest of America?

Isn't the cultural breakdown going on all around us reflected in the wild popularity of Sarah Palin (whose own child-rearing practices are open to question), the rise of faith-based as opposed to reality-based thinking, and the rest -- all rising alongside the infrastructure failures, the financial meltdown, and the dispossession of millions of Americans from their homes, pensions, and civic hopes?

A "sense that life is capricious and planning futile," David? Tell it to Goldman Sachs. And get back to the part of your story that you only wink at but that Yuri Slezkine tells. I don't really mean the Jewish part, which I mention only because you devoted a column to one side of it in your zeal to show us that culture matters.

Well, then, show us how it does really matter, this culture of voodoo economics, of the Chicago free-marketeers, and of the Wall Street investment houses whose arguments and idioms you've recycled for so many years at The Wall Street Journal, the Weekly Standard, and The New York Times. It matters so much that now it is coming back to bite you, and you can't pirouette away from its sting.

Culture does matter, but not as a talisman to scare off one's economistic opponents. They, too, have their failings and blind spots, and the "culture matters" crowd does have a point. But it is a dangerous instrument, even a lethal one, if one wields it as irresponsibly as Brooks does this week.


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I dunno, who's voodoo would you say this is?

"Let's leave aside the fact that it takes something very special to react to Haiti's disaster as Brooks is doing. It takes the special thing that Republican spin-doctor Linda Chavez showed when she reacted to the hapless desperation of black Katrina victims by saying that we were dealing there with people who sit home and wait for help to come instead of getting up and doing things. Actually, that was true of the Bush administration -- not just FEMA, but the Army Corps of Engineers and others who'd built the levees, blocked public school bus drivers from evacuating victims because private carriers were preferred, hired Blackwater guards to take care of security in New Orleans, etc.

"In truth, progress-resistant cultural influences similar to those in Haiti have been soaring in America, thanks not to "third world" immigration but to a significantly white, faith-based, free-market culture that drives what George H.W. Bush once called "voodoo economics" - the extreme, free-market kind Brooks finds so liberating, even when he acknowledges its fragility."

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Over the past 40 years Haiti's per capita real GDP has declined by 30%. 54% of the population lives on less than a $1 a day; it's 76% if you go up to $2 a day. The upper quintile takes 68% of the country's income -- the second highest income disparity in the world.
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While Brooks yikety-yaks away, Haitians are digging people out of rubble with their bare hands and doing their best to look after their loved ones. A survey of

http://crisiscommons.org/wiki/index.php?title=Haiti/2010_Earthquake

reveals that there are people on the ground right now organizing, helping, mapping things out, communicating with each other, bringing in supplies from the Dominican Republic, amputating limbs under difficult circumstances.

As I recall, lots of people wandered around in the streets of San Francisco after their earthquake, but getting people in to help wasn't as difficult.

If Brooks had any real sense he'd be calling his friends to donate to organizations like Partners in Health (www.standwithhaiti.org) that are based in Haiti, came through the quake pretty well, and have already set up clinics in PAP where they are treating victims, instead of generalizing about why aid doesn't work. Maybe he should consider that one of the reasons it doesn't work is that he's never bothered to get his own candy butt in there and do it.

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Once he get's there, just what is it you want him to do?

I ask because I'm confident that you don't want him to waste his time replicating the humanitarian and development programs of the past which have done virtually nothing to relieve Haitian poverty.*

* Over the past 40 years Haiti's per capita real GDP has declined by 30%. 54% of the population lives on less than a $1 a day; it's 76% if you go up to $2 a day. The upper quintile takes 68% of the country's income -- the second highest income disparity in the world.

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God no, I wouldn't want him to do those things.

Ok, I'm backing off this one. Somewhere in Haiti, a mother is sitting on the ground with her critically injured children on one side of her and the dead ones on the other. Nothing I could say about or to David Brooks would change that.

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Jim, unlike Renee Zellweger in Jerry McGuire, who told Jerry "you had me at hello", you lost me at "David Brooks is doing . . . "

I won't defend Brooks's column, but his column makes a lot more sense than your posting.

Your posting is a sophomoric stream of consciousness which has no underlying theme other than you don't like David Brooks too much.

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Sorta struck me that way too. I read it, though. It really lost me at somehow trying to get Brooks to understand some sort of equivalence between teabaggers/Palin/American fundies with the problems of Haitian culture....and then "voodoo" economics...? Pot calling kettle black sort of stuff going on, but very confused and confusing and very much distracting from the issues brought up just to disparage Brook's modus operandi.

In the Haiti piece, at least Brooks general purpose is raising a specific discussion that's really imminently important, that's going to need to happen pretty soon, i.e., after things have stabilized some, are we just going to keep doing the stuff in Haiti we've done before?

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Does this make any sense?

"Let's leave aside the fact that it takes something very special to react to Haiti's disaster as Brooks is doing. It takes the special thing that Republican spin-doctor Linda Chavez showed when she reacted to the hapless desperation of black Katrina victims by saying that we were dealing there with people who sit home and wait for help to come instead of getting up and doing things. Actually, that was true of the Bush administration -- not just FEMA, but the Army Corps of Engineers and others who'd built the levees, blocked public school bus drivers from evacuating victims because private carriers were preferred, hired Blackwater guards to take care of security in New Orleans, etc.

"In truth, progress-resistant cultural influences similar to those in Haiti have been soaring in America, thanks not to "third world" immigration but to a significantly white, faith-based, free-market culture that drives what George H.W. Bush once called "voodoo economics" - the extreme, free-market kind Brooks finds so liberating, even when he acknowledges its fragility.

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In re New Orleans and Katrina:

“This is an opportunity in New Orleans for us to come together in the way that we’ve never come together before. This is a threat that we’ve never faced before. And if we galvanize and rally around each other, I am sure that we will get through this. God bless us.” Mayor C. Ray Nagin, Sunday morning 8/28/2005 -- that is, 24 hours before the Industrial Canal was breached devastating the Lower 9th Ward.

Toute nation a le gouvernement qu'elle mérite. Joseph de Maistre

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If these Haitians would just give up the voodoo, and embrace Jesus, they'd be better off.

Thanks for your time.

-Brit Hume

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Dorn, that is one heck of a solution. I think I should go down to Haiti and start preaching!

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As someone who rode out the '89 quake, I think it's important to remember the Loma Prieta quake was about 60 miles from Sausalito, at a focal depth of 11 miles. Had it been six miles directly down, as it was in Haiti this week, we can expect David Brooks would've spent at least one column belittling the culture of well-fed white folk in Hot Tub Central.

As he points out in his column, Israel's accomplishments are piddling compared to diaspora Jews, which he chalks up to Israelis "forced to devote their energies to fighting and politics." But Jewish accomplishment is most expansive in the United States, where Jewish culture - cohesive by nature of history and its theology of tribal uniqueness - competes with a host culture that prizes individualism and is dismissive of collective endeavor. Given that varying degrees of cultural nepotism are understandable components of human nature, is there any real contest? After all, are we talking about accomplishment? Or the advantages of networking and connection?

Given the quality of Hollywood product today, Brooks' brag that 37 percent of film directors today are Jewish underimpresses.

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So am I supposed to admire Bernie because he got very rich, got away with ripping people off for years, destroyed the savings that people had counted on toward their retirement...? Was its Bernie's culture, his Jewishness, his religion, his devotion to hard work and life-long learning that created and nurtured his criminal behavior?

Apparently the culture of the Haitians doesn't create or nurture criminal behavior on a grand scale.

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His underlying theme is that Jews are over the top promoters of whatever culture they find themselves in and thus Brooks needs to acknowledge that Jews are also responsible for the vile capitalism which just failed here in the U.S.

I have a sneaking conviction that I have just heard echoes from a centuries old set of stereotypes.

My impression is that Sleeper is so angry with Israel that he is having trouble hearing Jews praised for any reason.

I don't like Brooks but my guess is that he laudably avoided mentioning Jewish financial successes precisely to avoid invoking these stereotypes.

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Unlike Brooks, the rest of us did not know it was voodoo and Haitian child-rearing that located the earthquake just six miles directly below the city. It was their belief that life is capricious that caused the 30 aftershocks.

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I just checked the depth of the 1989 earthquake. It was 11 miles down. The fact that the Haiti earthquake was relatively shallow exponentiated its impact. Also, the Loma Prieta earthquake was 60 miles away, not directly below.

But what's 60 miles and nearly twice as deep when that interferes with someone's desire to drip contempt on another culture.

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Brooks is a third rate mind who talks superficial specious nonsense that he, somehow, takes as profound, as I imagine some of his witless readers must too. Otherwise he would've gotten the boot long ago. So it goes in the culture of schlock.

And that's an area of discussion one can only wish Brooks had gotten into. Selling schlock to the goyim, as in the old saying. As in Hollywood, for example, as San Fernando Curt so aptly dismisses above.

But all this is neither here nor there. The very idea of framing a discussion of the Haitian earthquake with a comparison of Jews as opposed to Haitians is so ass backwards, it boggles the mind.

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Except he didn't.

Out of curiosity -- do you ever read the original writing, or do you depend solely upon your misreadings of secondary sources?

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Hey, C'mon Ellen, go easy on Tiff here. It's not like you're a Brooks FAN.

Are you?

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Obviously I misread here, and obviously brought your signature meanspiritness on myself completely by myself. I hope it gave you pleasure.

But out of curiosity, do tell. Does your overblown sense of your own intellectual superiority ever flag?

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I disagree with every poster above.

Brooks piece was vile (yes, Ellen, I DID read it, before even seeing this), needed a takedown, and Sleeper provided a serviceable one.

Do we truly see no similarities between the Haitian "sense that life is capricious and planning futile" and the attitudes of our own Tea Partiers, global warming deniers etc.?

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The Haitian government was forewarned about the eminency of a strong earthquake in 1998. Although government leaders listened and were alarmed...But, what could have been done? I thought about the circumstances for Haiti and , ultimately, came to the conclusion: Nothing.

http://www.time.com/time/specials/packages/article/0,28804,1953379_1953494_1953347,00.html

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I still can't figure why conservatives don't *love* Haiti - it's the perfect example of their policies in action. Massive centralization of wealth, 80% of the populace in abject poverty, weak and/or nonexistent central government and regulations.

Of course, that can be problematic when there's no building code to prevent entire neighborhoods collapsing during an earthquake or hurricane, but I'm sure the "free market" will take care of it...

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And here's Nick Kristof last evening:

"And Haiti in particular, I think, conjures a lot of these concerns because it has been a recipient of aid. There is a real problem, frankly, with dependency on aid in Haiti. What we need to do to get beyond that is to focus on things like education and build up industry and building up an economy in Haiti. But it's very hard to see how one can do that, and I . . . ."

Nick, my man; what is it with this reality-based talk?

You should have been on the first flight to Haiti carrying Sanjay Gupta's black bag while he saved infants. You could have been holding Katie Couric's hand while she nursed the victims.

So, you couldn't get away? The least you could be doing is letting out with a few Upper West Side ululatings.

Bad, bad Nick!

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What a rant of stupidity.

"the Bush administration -- not just FEMA, but the Army Corps of Engineers and others who'd built the levees, blocked public school bus drivers from evacuating victims because private carriers were preferred, hired Blackwater guards to take care of security in New Orleans, etc."

So, Bush was responsible for building the levees in New Orleans, levees that were built DECADES ago? Right. And it was Bush not the Mayor of NO that failed to utilize the school buses. Sure.

The city was responsible for disaster planning, and they did a poor job. The state also did a poor job. But you only blame Bush. Oh, that's right, he was the only republican.

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Don't be defensive. Bush was the president when FEMA, not the City of New Orleans, prevented the public school buses from running during the evacuation. It was very much George Bush's administration, and not New Orleans, that contracted with those private Blackwater guards to patrol parts of New Orleans instead of sending the National Guard. And it was the federal government, not New Orleans, that built inadequate levees, and while I would be happy to slam any Democratic administration that approved such construction, I believe that it was during the Reagan and first Bush administrations that they were built.

What matters, though, is the philosophy of government under which these things happened. I don't think you can blame a city government for not being able to handle a tsunami, either preventively or in reaction. That's what federal governments are for.

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. . . a tsunami . . . .

A Category 3 hurricane has, in Sleeper's memory, become a "tsunami." Talk about being "defensive."

. . . FEMA . . . prevented the public school buses from running during the evacuation.

IIRC Mayor Nagin said the buses weren't used because all the drivers had left the city.

. . . Bush's administration, and not New Orleans . . . contracted with those private Blackwater guards to patrol parts of New Orleans instead of sending the National Guard.

I, too, despise Blackwater mercs sporting their Wayfarers and posing jauntily with M16s on their hips. But --

So?

. . . it was the federal government, not New Orleans, that built inadequate levees . . . .

Actually, the Corps of Engineers builds what the local Congressional delegation wants built. Years before Katrina the Corps told New Orleans that the canals off Lake Pontchartrain were inadequate and should have pumps installed, advice the city rejected as too expensive. And where was the Orleans Levee Board or the professors of engineering and geology at Tulane and LSU during all those years the levees were "inadequate"?

Hey, now; hold it one minute. We're New Orleaneans; it's always somebody else's fault. Laissez les bon temps rouler.


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Ellen, I know that we all enjoy the pitter-patter of your constant comments on these threads, even when you reverse your principles from one comment to the next in order to keep riding Terminal Irony to its amusing end. But the enjoyment starts to fade when you start to make stuff up, and about half of the points here basically do that by stretching the reality beyond what's actually very useful to anyone who isn't faith-based -- sorry, I mean, Irony-based.

Ray Nagin had no idea how many bus drivers had left town and how many would have backed up their union's offer to get the buses rolling.

You can point fingers on the levee building, but to what end, Ellen, when you don't actually review the actual decision process that actually unfolded in the actual construction of the actual levees that gave way and draw from it some responsible conclusions, or at least hypotheses, about the federal government's role in how they came out.

Anyway, what point are you trying to make -- that we should indeed blame Nagin more than the Federal Government for how this disaster was handled? Hello? Principles? Analysis? or is it really just your governing T.I.?

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And how exactly do we know that culture really causes any of the phenomena described? Could not culture actually be a symptom rather than a cause? Jews value learning because they are good at learning. Haitians practice voodoo because their economic and political situation is so hopeless that belief in magic is the only effective balm.

And even if culture is important, how do we rule out other factors that may be even more important: environment and geography (as Jared Diamond might argue); historical advantages or disadvantages; circumstances (random or nonrandom) external to culture; even genetics (as Steven Pinker has suggested)?

Articles like Brooks's are at their foundation pseudoscience--mere speculation used to reinforce one's unproved preconceptions about the way life is. The facts may be much more interesting and informative. But Brooks purpose isn't to understand the truth so much as it is to rationalize his own (and many of his readers') personal beliefs.

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The Loma Prieta earthquake was centered in the Santa Cruz Mountains, about 60 miles south of San Francisco. It was not centered in Sausalito, which is north of San Francisco in Marin County. At the epicenter there was large-scale destruction, but the area is relatively remote (by Bay Area standards) and there are no regional first-responder facilities there. In addition the earthquake was much shorter--10-15 seconds--(although the longest 10-15 seconds of my life), unlike Port-Au-Prince, which was 35 seconds. And yes, the length of shaking time is really important. One of the factors that made the 1906 earthquake in San Francisco so destructive was that it lasted 45 seconds. (That one was centered in Santa Rosa, northeast of San Francisco in the Sonoma Valley. Luckily that area was very sparsely populated at the time.)

An equivalent earthquake would probably be one along the Hayward Fault, which runs right through the most densely populated areas in the East Bay. Earthquake preparedness people suggest that, were there an earthquake on that fault, residents should be prepared to take care of themselves for at least three days.

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Haiti does have cultural problems.

One can probe, why? Is Rastafarianism superior to Vodoo? Perhaps.

Haiti got its share of bad luck. It managed to get all bad aspects of colonialism with hardly any good aspects. Three generations grew up under worst kind of dictatorship, duly imposed and supported by USA. If only Napoleon did not get this wretched idea of restoring slavery in Haiti...

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Hi Piotr, Rastafari are monotheists, worshipping a singular God whom they call Jah. Rastas see Jah as being in the form of the Holy Trinity, that is, God being the God the Father, God the Son, and the Holy Spirit. Rastas say that Jah, in the form of the Holy Spirit (incarnate), lives within the human, and for this reason they often refer to themselves as "I and I". Furthermore, "I and I" is used instead of "We", and is used in this way to emphasize the equality between all people, in the recognition that the Holy Spirit within us all makes us essentially one and the same.

Regards, Melly

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Jews appreciate studying because they are good at studying. Haitians practice voodoo because their economic and political condition force them to do so. Promotional Products

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"sense that life is capricious and planning futile," Haitians are capricious Jews are futility itself, indeedy. SHOE LIFTS

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In my opinion Jews are people like us, but they think only about themselves and about money. No matter about the future of the others. They create their own "group". A background check should be done in order to affirm this theory. Jill.

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This is right. They are all a community and they care only about their interests.
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It was through Louisiana Voodoo that such terms as gris-gris (a Wolof term) and voodoo dolls were introduced into the American lexicon.
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I don't really mean the Jewish part, which I mention only because you devoted a column to one side of it in your zeal to show us that culture matters. domain name registrationcarter

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Except he didn't.

Out of curiosity -- do you ever read the original writing, or do you depend solely upon your misreadings of secondary sources?

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The Jewish faith encourages a belief in progress and personal accountability. It is learning-based, not rite-based. Most Jews gave up or were forced to give up farming in the Middle Ages; their descendants have been living off of their wits ever since.!!! morphsuits

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In truth, progress-resistant cultural influences similar to those in Haiti have been soaring in America, thanks not to "third world" immigration but to a significantly white, faith-based, free-market culture that drives what George H.W. Bush once called "voodoo economics" - the extreme, free-market kind Brooks finds so liberating, even when he acknowledges its fragility. joint pain treatment

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