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How Racism Works

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Adding my thanks to Leonard for producing this timely and thorough book. I think mostly about how explicit, violent white supremacy relates to the more subtle ways in which racism works, as seemingly race-neutral policies like deregulation of the mortgage industry or immigration raids produce never-ending racial disparities. Those disparities segregate Americans and create the conditions for a racial divide into which white supremacists easily step.

In a piece called The White Supremacist in Us, which I wrote after the shootings of Dr. George Tiller and Stephen T. Johns, I note that our solutions to racist violence tend to focus on the individual - either punishment or education depending on how far gone the person is. But the policies that aren't obviously about hate crimes have the greatest potential to stop the perpetuation of racist ideas. Racial hierarchies show up in our policy debates every time we ask the question who deserves education/healthcare/legal status/prison. These are the policies that the Obama Administration will work to change, drawing even more ire from the white supremacist crowd.

I write about immigrants, race and the restaurant industry. The Restaurant Opportunities Center of New York has conducted studies revealing the hidden assumptions that create the industry's racial hierarchy. Employers want "tall, good-looking" people in the living wage jobs at the front of the house. They want "hard workers" who will put up with dangerous conditions and low wages in the back of the house. Even a cursory look around most high end restaurants makes it clear that to these employers, only white people look good enough, that the only people willing to put up with dangerous conditions for low pay are Latinos and Bangladeshis and that black Americans don't belong in there at all. We need policies, not just "education" for racist employers, to undo this hierarchy, but most Americans don't see the need as long as we think of racism as a problem that lives in individual rather than in systems.


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Let me give you the perspective of one white gentile. I've heard this brief made for decades now, and, let's face it, white people will never filtrate the awful toxin of racism that so courses through our veins and poisons all our works. At least, we'll never stop being adjudged that way. "Racism" as a concept, is just too productive: Because, especially in this country, it provokes such profound guilt from genuinely dark, violent stitches in our cultural fabric, it gets our immediate attention upon the word being uttered. Or, at least, it did.

There comes a point where, as white people, we can no longer define ourselves according to the standards of others, especially since those standards more reflect agenda-driven (and sometimes irrelevant) criteria than discernable reality. In your post here and the one you reference, you give no details of how this astringent "equality" you seek - economic and cultural - ever will be achieved. Such context would help. I don't think the ideal which you indicate we should essay is achievable - not down here on earth, at least. And I don't think white people ever will live up to such high demands of egalitarian tolerance. We're human, and imperfect. And many of us are done with self-flagellation over an arguable aspect of us more current in others than in ourselves. For now, as a white person, all I can do is my best. All of us, of all races, as citizens of the world's oldest and most vital multicultural project, should work for a more equitable and just society. Sometimes our ideas work. Often they don't. But we white people can't go on demolishing our own spirits to explain a common downside. Humanity can't flourish that way.

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You have suffered so much. the white man just can't catch a break in 21st century America.

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San Fernando Curt thinks he's some kind of an exception, but he's just another angry white male, without cause to be, who can't help but be a bit delusional (it's the unprovoked rage and bottomless self-pity that causes it).

He and others of the "oppressed" whiteness of being don't realize it (or do they?), but their hostility and anger provide camouflage, cover, and warped rationale to the violent white racism that the author writes about.

If anyone wonders why violent white racism WILL continue, it is because of the camouflage and cover S.F. Curt and others provide it. Looks like the swamp still needs draining, cause the albino alligators are still on the prowl.

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You have suffered so much. the white man just can't catch a break in 21st century America.

Can't speak for the rest of the honkies out there, but I'm doing OK.

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Poor, poor downtrodden white folks.

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A self-proclaimed victim is almost always his or her own single worst enemy. I for one have never cared much for pity parties.

Show me the white male who labors under the delusion that he can't catch a fair shake because of "reverse discrimination", and I'll show you a fucking loser with a most extraordinarily warped sense of personal entitlement, who pines for a world that thankfully no longer exists.

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I think you're missing her point, Curt. It's not about self-flagellation over one's personal attitudes--more about institutionalized ways of thinking, debating, and acting at the level of society. In this regard, being a "white gentile" is no more an impediment than being almost any other kind of American.

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The difficult thing about racism is that everyone is racist (not to mention classist) to a certain degree. To solve it in a systemic way requires that everyone acknowledge and admit it, and then work to overcome it.

"Nigger," "Mick," "Heebie", "Spic/Wetback," "Gaigin," "Gwailo," "Gringo" . . . every language has a word meaning "other, and therefore lesser." In my view, until we all acknowledge it, we're not going to make much progress.

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That reminds me of something Rock Ridge Mayor Johnson (David Huddleston) said to Sheriff Bart (Cleavon Little) near the climax of Mel Brooks' 1975 side-splitting polemic on race and ethnicity in America, Blazing Saddles:

"Well, okay, we'll take the niggers and the chinks - but we don't want the Irish!"

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If the secret is to acknowlege it, lets begin by acknowleging it in the application of our laws. After all, changing mans hearts is a never-ending quest. Man has to be forced to do what does not come natural. For far too long, we have allowed our legal institutions to treat minorities as less than whole. And you don't have to go back to Japanese interments or the days of slavery to understand this. Just listen to the immigration debates today!

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No; just acknowledging it is not enough. "acknowledge and admit it, and then work to overcome it," I said. It would be pointless for everyone to say, "Yup, I sure am a racist," and then do nothing.

Although I'm not real proud of this analogy, I think it's like AA--the first step is to acknowledge that you have a problem. But it's not the only step. Of course.

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Who do racist policies benefit and how are they perpetuated?

Here's one example.

shaun hannity the radio hate show host patterned himself after the known racist bob grant.

During his beginnings on the radio he had as a call in guest one hal turner a known racist.

The nation long ago documented how turner was given a special number to call and how he and hannity created much of his radio audience.

The point is these talk shows are ALL built around a code speak of racism.

I would argue that people like hannity and grant and imus all well payed by their corporate sponsors are doing their job of keeping the race pot boiling.

Anyone listening to fox news or the hate radio shows knows this to be the case.

But, unless it becomes to obvious like imus yelling "nappy headed ho's", no one takes them on.

Go to you tube and play some palin crowd interviews from her followers.

Who feeds them?

So, since the media is in large part the problem don't expect much change when racist talk show hosts are payed up to 50 million a dollars a year to do their jobs.

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Remember the chatter about the pre-election polls being questionable since people were presumed to be hiding racist views hence Obama's numbers were skewed high? it didn't materialize.

Anecdotally, I noticed some people with general negative views of blacks were frankly surprised at Obama's nuanced, intellectual, performance. Encouraging. One brick at a time.

that said, there is a significant racist minority, generally uneducated, that may be increasingly alienated. Not good.

Life goes on.

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I have friends in academia who also argue that 'systemic' (as the author writes) or "institutional racism" is the problem, rather than being a problem of a few rotten-apple individuals. Some of these same folks were surprised that Obama would actually be able to win, as surprised perhaps as the right-wing racists I also know who did not believe it possible either. Unfortunately for race-conscious academic fields, the presidency of Obama is going to influence a generation of Americans such that they'll no longer be able to make sense of the notion of systemic or institutionalized racism espoused by certain academic theories. I say this because I feel strongly there are much more productive things my academic left friends could be doing to help the causes and people that concern them.

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Maybe. But sociological theories deal in percentages and stats. Stats never cover the individual case. There can be huge institutional racism and still one talented person who comes along at the right time can "slip" through.

Don't get me wrong. I do think Obama's election heralds a sea change and will create a new reality, to some degree. But it's also true that he had to be spectacular and make virtually no mistakes to win.

For example, if he and Michelle had had a daughter who was pregnant out of wedlock...a son on drugs...he'd have been a gonner. No, they had to be the black Ozzie and Harriet to win.

By comparison with Obama's campaign, McCain's was a jalopy missing two wheels and half its cylinders...and yet he still did "okay." If all he'd done is choose a different VP, one could imagine him winning.

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wealth is power.

the acculmilation of wealth was deney to people of color.

the power money buys is evident and institutional.

is racism institutional?

obviously.

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Great post! I guess until racism happens to those who say it doesn't exist, then they will never understand. Racism is having people yell at you in your apartment building when in fact you have lived in that apartment building longer than they have. Racism is yelling at someone to speak the American version of english when in fact language is dynamic and doesn't live behind borders.

Racism is being able to control who lives where and who gets to go to the best schools get the best health care and when individuals are disallowed to live the so-called "American dream" because they didn't get the best public education, it is the non-white persons fault.

Oh yeah, I understand the class part of this equation. Mostly because I have lived at and in the bottom caste in this society and I had to spend summers in the poorest of poorest parts of West Virginia. I swear the people in the poorest of poorest West Virginia treated me better than a fair number of people in the wealthiest and liberal enclaves in this country.

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"Employers want "tall, good-looking" people in the living wage jobs at the front of the house. They want "hard workers" who will put up with dangerous conditions and low wages in the back of the house. Even a cursory look around most high end restaurants makes it clear that to these employers, only white people look good enough, that the only people willing to put up with dangerous conditions for low pay are Latinos and Bangladeshis and that black Americans don't belong in there at all."

This statement betrays a rather startling lack of critical thought. You see the problem correctly: the racial disparity between the front and back ends of a restaurant... but you analyze based on the prism of outward appearance.

Now, I am going to say something controversial... our society has become more color-blind, but the racism has become more pervasive because the "coralling" mechanism that perpetuate disparities are now built on language and eriquette.

The reason, therefore, that Latinos or Bangladeshi are in the back braving the dangers is because they have a limited facility in American English and American manners. If you were to go to a white linen Mexican restaurant, you would have Latinos in the front who speak English and in the back would be Latinos who spoke English with less felicity.

There needs to be more analyses and studies that go into the sensory cues that define culture and class... and how these cues are defined by those who classify themselves in certain socioeconomic categories. I theorize that most people make immediate unconscious appraisals of individuals and situations based on cues that come to us from enculturation. Anyone who speaks clear English with the accent of the region or of a more "upper crust" region and has American manners and posture will get the "good looking" job. The fact that these traits tend to scheme on racial lines will point the who to exactly how the bars of the black iron prison (patriarchy) are set into place.

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Which also explains why so many can blindly follow the dumbest fucking politician on the planet so long as he or she has a charisma that is particular to their culture.

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its because one look and you have instant judgement and bias and all the stuff that comes with it.

so, its obvious that appealing to those views is what motivates actions.
and in this case its also obvious those bias reactions are understood to be racist.

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I have friends in academia who also argue that 'systemic' (as the author writes) or "institutional racism" is the problem, rather than being a problem of a few rotten-apple individuals. Some of these same folks were surprised that Obama would actually be able to win, as surprised perhaps as the right-wing racists I also know who did not believe it possible either. Unfortunately for race-conscious academic fields, the presidency of Obama is going to influence a generation of Americans such that they'll no longer be able to make sense of the notion of systemic or institutionalized racism espoused by certain academic theories. I say this because I feel - after much study in this area, experience, and reflection - there are much more productive things my academic left friends could be doing to help the causes and people that concern them.

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It is called the "Great Dilemma."

Once a ruling elite introduce racism as a form of social control on the masses, they cannot withdraw the preferential treatment from the class they bestowed the benefit on without eroding support from the society leading to the collapse of the ruling class...

Stay with me here. America was founded on two corporations, British Hudson Bay and Dutch West Indies.

The British used the same policy in Ireland as India and America. So as to maximize corporate profit by minimizing cost, chattel slavery and share cropper serfdom was always the answer. In Ireland, the British gave the protestant Irish a more privileged social deal if they would enforce British rule on the majority of Irish.

The Dutch brought the first chattel slaves to New York in 1624 for cheap labor. The British offered white indentured servants a better deal if they would enforce chattel slavery on Africans around 1680.

From that time on, working class whites under a wealthy elite got a better deal if they helped enforce elite rule and subjugate Africans and Native Americans. Although denied and white washed from history and reality by the majority of white Americans... how are you going to remove the privilege that white Americans enjoy because of institutional racism?

It would immediately be called attacking the middle class. If the elite wealth and power that own this country withdraw the preferential treatment of the white middle class at the expense of minorities and women, the white middle class would no longer support the moneyed elite and Wall Street would have to find a new home.

Once introduced, the privilege can never be withdrawn without the collapse of the power structure. Hence the "Great Dilemma."

Read Theodore Allen "The Invention of the White Race: Racial Oppression and Social Control" for a detailed historical analysis of America and Ireland as comparative social control in colonies by the British.

http://www.amazon.com/Invention-White-Race-One-Oppression/dp/086091660X

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Development of the American middle class was impelled by the Industrial Revolution, and the establishment of highly mechanized, technological (for its time) commerical mechanism. It was not an outgrowth of slavery. This points to one of the chief problems dealing with the issue of racism today: It has been conflated with a bigger, revolutionary social vision based on a now-discredited template, one in which the middle class is main tributary of all cultural flaw. If we remove the scourge of racism from Marxist treatise - nothing more, after all, than silly pseudo-religion - then we can more honesty curb racist taint in our public enterprise. Until then, any approach is mired in a long-ago past, and our racial dynamic stops at about 1956.

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The societal institutions were already in place PRE industrial revolution. It is called "path dependency."

The actions and decisions of the past, be it political or economic, we live with to this very day. Institutional racism IS a method of social control by an elite ruling class.

Technology advances, economies industrialize but the institutions of social control remain the same.

Middle class is simply a component of the working class, which is a wide strata in the society. Elite ruling class, the wealthiest 1%, political class, has the highest strata of differentiation, the best deal... then the masses are essentially the working class with numerous levels within it, including the middle class.

Industrialization does not change the method of social control by the elite.

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Industrialization does not change the method of social control by the elite.

Any change in economic fabric, such as moving from rural-agricultural to urban-industrial, changes the methods of social control. What it doesn't change is the substance of social control, in that elites always maintain statutory control over society. Always. Large middle classes spread economic resources horizontally, and demand a bigger share of political power. In this respect, societies with large middle classes are more democratic.

And switching superficial political labels does not change the fact of elite social control. Every Marxist government instituted in the 20th century historically resembled feudal courts of omnipotent warlords surrounded by simpering courts, ruling vast, hardscrabble populace for which upward mobility and economic advantage are nonexistent. Sing-song homilies about noble workers toiling happily is immeasurable balm... up to a point.

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Hey San Fernando Curt, can you expand on this a bit:

"...our racial dynamic stops at about 1956."

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The discourse in this country tends to be so centered on the individual aspects of racism that it ignores the racism of institutions. On the one hand, it seems as though self-examination should be enough to determine that one is not a racist--because after all, it all boils down to attitudes--and on the other hand, no amount of self-examination could ever be sufficient--because we can never know how deeply our attitudes are ingrained. But institutional racism and stereotyping function not within our attitudes but within our social relations, which must be changed collectively. Neither personal exculpation nor personal guilt-tripping are likely to change them, because they are conditions of our cultural and economic life, not of our personal belief systems. A similar point was made very eloquently in this critique of policies in the Unitarian Church: http://archive.uua.org/ga/ga99/238thandeka.html. One could argue that there is far less individual racism now than fifty years ago, and it's not just a matter of politesse: individual attitudes really have changed. It is harder to change institutions, and our culture of individualism tends to blind us both to its effects and to the means of social change.

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Your comment is excellent - and very perceptive. However, we also should keep in mind the downside of collectivist social models, in that they tend to entrap and enshrine perceptual flaw. Any group's ultimate guide post is its common dogma, and especially in crisis, such collectives protect and coddle its strictures to inflexibility - and potential disaster.

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