Changing the Debate -- For Real
Well! As I noted here a few days ago, the bleak uplands of Republican policy intellection are coming alive with the sound of ground-breaking challenges to the four-cheers-for-capitalism, Bronx-cheers-for-government ideology that has kept American conservatism fogbound for 40 years. There's talk of a New Deal for white, working-class voters who backed GOP not out of any love for small government, "free markets," and war-making but out of indignation at liberal Democrats' policies on the family, welfare, crime, and race.
These voters need help with health care, education, even wages and pensions, help that strengthens their families and neighborhoods, as the liberal-Democratic welfare state too often didn't. (See my The Closest of Strangers, Chapter 2, "The Liberal Nightmare".) Supposedly, these voters want Republicans to do it right. So we are all parsing the policy proposals as Republicans prepare to lead us from Bush to Bismarck, from DeLay to Disraeli! (The 19th-century German Chancellor Otto von Bismarck and British Prime Minister Benjamin Disraeli pioneered conservative welfare states.)
Okay, it's a only thought experiment, and more power to the thinkers. But it leaves something out. You might call it the elephant in the room..
Calls for this Republican re-awakening abound from neoconservatives (who were never very hostile to big government, anyway) like David Brooks, who has been Ross Douthat's and Reihan's champion, and from Charles Murray, Michael Lind, and lately even Pat Buchanan. Some would even slash corporate welfare to fund wage supplements, early-childhood intervention, and pensions that reward home labor.
To understand what's driving this, you needn't be a conservative government-hater who's suddenly lost his home, let alone an apocalyptic Marxist who can't wait for the whole house of cards to fall. If millions of Americans do lose not only their present homes but every prospect of owning another, more than Reagan Democrats will be up for grabs.
The country will need not a Republican makeover but trans-partisan, civic-republican realignment that transcends both political parties to ask some hard questions about corporate welfare and deregulation that are still pretty taboo. Republican reformers don't touch those taboos. Can we talk about them?
Start with the fact that Democrats have been where Republicans are now. In the 1980s and '90s they tried moving from left to center, as Republican reformers are trying to move in from the right. When chastened Democrats held the White House but not Congress or many statehouses and big-city mayoralties, books like David Osborne and Ted Gaebler's Reinventing Government: How the Entrepreneurial Spirit is Transforming the Public Sector were all the rage among rising liberal Democrats such as New York City Council President Carol Bellamy (later head of UNESCO), for whom I wrote speeches in City Hall from 1980-82.
Even older Democrats found themselves crawling or triangulating toward the center, ending welfare as we knew it (at least Bill Clinton did, over howls from the base) and making other public services more "market-oriented" and "customer-friendly." That wasn't enough for conservative Republicans, and as a New York Daily News columnist I watched Rudolph Giuliani go much further than Democrats had.
Short-term gains were impressive; there had been a lot to clean up. But now it turns out that many of those changes betrayed the legitimate expectations and strained the loyalties of Reagan Democrats who found themselves relying on governments that are too slavishly responsive to the riptides of corporate and global capital that are upsetting their jobs, neighborhoods, homes, and hearts. Take the New York Fire Department, the heroes of 9/11. It turns out the NYFD is rather like a medieval guild forged in Catholic Youth Organization basketball leagues -- a rebuke not only to the politically correct but also the managerially corrrect, the market-friendly executives like Giuliani.
Painful though it was for Democrats to "reinvent government," at least they were moving with the tides of capital I've just mentioned, and they were being rewarded for it in corporate donations. That isn't so for Republican reformers who are serious about helping Reagan Democrats. They may have to raise revenues by up-ending the current tax code and slashing the corporate welfare system. They may have to fight big Republican funders and corporate investors, not to mention believers in small-government that pack the party's noise-machines and a chunk of its base.
I doubt they can do it. Reagan Democrats will soon look for a better vessel for their hopes, one that really does couple big spending with strong values by reconfiguring how capital invests and disinvests, here and abroad. Since capital is global, not national, some of those steps can be taken only in concert with other republics.
Yes, the paradigm-shift we'll need is that big, and neither Democrats nor Republicans alone can handle it. Only a new cross-section of American leaders and activists can. And, first, two taboos will have to be broken.
The first keeps us from making serious challenges to today's corporate capitalism, which is no longer John Locke's or Friedrich Hayek's capitalism and no longer sustains republican virtues. (Even Molly Ivins couldn't say that, could she? Well, she tried, a little early, perhaps....)
The second taboo keeps our thinking locked in binary, "left" vs. "right" (or "liberal" vs. "conservative") and Democrat vs. Republican dichotomies that have emptied and discredited so much American political discussion.
You might think that the biggest bar to challenging today's corporate capital comes from conservatives themselves. True enough, but let me put in a bad word for the old left, whose rigid economic determinism and, in Communist states, tyrannical ideologizing of all social pain and hope threatened human dignity and even survival and thereby discredited fundamental and legitimate doubts about capitalism for decades.
That sorry record gives legs to hopes like Ross Douthat's of defending "American exceptionalism in all its forms ... against the idea that we need to change America in pursuit of some abstract form of justice," as he told Bill Moyers recently. I'm with him on that, if by "American exceptionalism" he means the country's historic, sometimes breathtaking civic-republican efforts to ground the universal in the national without succumbing to the tribal.
What an incredible accomplishment the American republic is! But surely the greatest enemy of civic-republican stability, comity, and opportunity right now isn't dialectical materialism but corporate capitalist materialism. Global and anomic, it is eroding both national sovereignty and domestic Lockean independence, family stability, and civic virtue.
A week after hosting Douthat (and two hours after I put up this post), Moyers offered a devastating look at predatory lending, featuring unbelievale recent and ongoing destruction in Cleveland wrought by bankers who give new meaning to the term "bank robber" because, irrefutably, they are the robbers. Literally. Watch it. Moyers presents a chilling, systemic national overview in an interview with The Nation's William Greider. If I could make participants in this conversation do only one thing, it would be to click this link and watch this show.
Conservatives know that Republican strategists can't keep blaming what's happening to us on liberal universalists or Al Quaeda. They can't keep sluicing "national greatness conservatism" into national-security statism - not when our great colleges, crucibles of American civic-republican leadership in my youth, are forging a global ruling class unaccountable to any polity or moral code. They know that the Ford Motor Company no longer calls itself an American corporation, and not only because it can make cars for $1500 less in Canada thanks to that country's universal health care.
So where's the national greatness? Global capitalism doesn't make exception for American exceptionalism, we are learning the hard way. Shouldn't champions of American exceptionalism be trying out analogies between finance capital (please watch the Moyers show) and the worst British mercantilism of the early 1760s? Most American colonists then still loved, depended on, and defended the monarchy. But they were moving, sometimes half-consciously, toward the realization that, as Tom Paine put it, "'Tis time to part." Breaking with mercantilism and monarchy was daunting. It required bold advocates and architects of a new order.
Are our new Republican reformers the patriot framers of a Novus Ordo Seclorum, or are they Tory strategists for the empire? Will they really join with other small-"r" republicans around to reconfigure corporations and other powerful entities? Or would they merely redirect Republicans' "borrow and borrow, spend and spend" governance from its current boondoggles and wars to economic assistance tied cannily to a conservative social agenda?
True, that social agenda is the traditional New Deal one, too. Soon after Republican reformers floated it late in 2005, The American Prospect's Ezra Klein warned that its intended marriage of liberal social benefits and "family values" might succeed for the GOP precisely where Democrats had failed by divorcing values from benefits in the name of multiculturalism and civil rights.
But will conservative true believers and power centers allow such reforms? Writing here recently, The Nation's Chris Hayes posed that challenge to Douthat, who acknowledged, with eerie good cheer, that his effort "to blend policy ideas with political advice for Republicans" is "an uneasy marriage that doesn't always work, and one thing we don't tackle directly are the structural barriers within the GOP to implementing our various ideas."
"One thing?" Isn't it the only thing? Well, there's also Republicans' recent failure to govern, which Douthat also concedes. And there's the migration of some corporate largesse to Democrats, who've been "pro-business" since the 1970s, when Rep. Tony Coehlo showed the new post-Watergate generation in Congress the way to the trough. But the structural barriers to taking on corporate interests are so overwhelming it's small wonder the taboo against criticizing capitalism reigns supreme on both sides, with brave exceptions here and there.
Some reformers hope that if the GOP can revive even a little of the New Deal, some of their counterparts on the left will come over, along with other Americans who'd be willing to give up gay marriage, right-to-die laws, and even Roe v. Wade in exchange for millions of families' getting solid wage supplements, pensions, and mortgage insurance, along with crackdowns on predatory lenders and so on.
Maybe, but I don't think they'll stay when they see what they actually get. Yet the Democratic Party couldn't accept the values-for-benefits trade-offs I just mentioned, either, without enraging its base and its own corporate funders.
Only a truly new party could seriously engage the new capitalism that whimsically disrupts the minimal stability and values conservatives and all civic-republicans cherish -- a party as determined as Republicans were when they rose from the ruins of the Whigs, elevated Lincoln, and roused the country to stop at least one kind of secession by powerful elites and to end slavery itself.
Such a party might begin with an uneasy coalition of strong but chastened leftists and conservatives who are wise enough to craft a serious grand strategy for a new political economy, joining in transnational alliances against powerful forces no one politym let alone political party, can control.
It's in the nature of politics that people disagree and that they form groups of the like-minded to advance their positions against other groups. Conflict is natural, necessary, inevitable. But neither the Republican nor the Democratic party is fit to fight for anything really important, because neither is aligned around a discernible or defensible position on corporate capital which serious people can endorse. Both are schizophrenic because both are too beholden to the worst of capital to be honest or effective in tackling its growing, swaggering assaults on both justice and virtue.
Republicans actually still claim that "free markets make free men," and their only alternatives to the crisis are bromides or palliatives. Democrats do talk about poverty and justice, but they are no less beholden to big money, as even Obama demonstrated in rejecting public campaign finance.
Some groups become all the more viciously partisan and combative when they need to blame someone else for self-contradictions they can't face. They demand a kind of solidarity that is dangerous because it so easily overwhelms deliberation and clear thinking.
Douthat and Salam deserve praise for prompting some Republicans and others of us to think more clearly. But if they really value their proposals, why don't they form a new coalition of strong former Democrats and former Republcians? Are they serious public intellectuals, or partisan strategists? They acknowledge straddling the contradiction. Sooner or later they will have to choose.
Is a new party, dedicated to a fundamental rethinking of how we charter and enable our corporations, unthinkable? So was overthrowing the monarchy to most Americans in 1763. So was abolishing slavery in 1850. Unless we break the blinders on our thinking, we'll never break the constraints of corporate capital and of today's two-party system, as George Scialabba noted in a 2004 review of Thomas Frank's What's the Matter With Kansas?
To do that, we may need a Tom Paine as well as an Alexander Hamilton and a James Madison, not to mention a George Washington. I don't see that yet, although even the Tory strategists among us deserve credit for rattling our corporate and political cages, if only unintentionally, by proposing programs which their cages will not contain.
Do they - and we -- care enough for the American republic to pledge our lives, fortunes, and sacred honor, if it comes to that, to break the taboos and that still protect anti-republican capital and that sustain Democrats vs. Republicans and left vs. right, none of them vessels of hope?
The answer is, Not yet. And the reason is....?














Ah; third party romanticism!
Neither of the two parties is so incompetent as to cede its place in the American political landscape, and history teaches that in the absence of that voluntary cession or party fractionalization*, there's no space for a third party.
* And as each party has become less heterogenous over the past couple of decades, there's less intra-party disagreement (Cf., the Whig Party).
July 18, 2008 9:57 PM | Reply | Permalink
Jim,
I really do have sympathy for your yearning for genuinely republican self-government, based on civic humanist or civic republican virtues and obligations, organized around genuine communities with some genuine commitment to the equality of all citizens, and with a prudent regard for the regulation of commercial and financial activity not for the sake of competitive individual and corporate self-seeking, but for the benefit of the community. But what you dream of is impossible. The United States is far too big a country, far too culturally diverse and far too populous, to sustain a national society that approaches an ideal renaissance republic. If you want to sustain a national society in a country this big, I fear you are doomed to a kind of social managerialism, whether on a consumer capitalist or welfare state model, with large masses of anonymous, socially detached and self-seeking citizens.
You are imagining the root of the problem is the "new capitalism", presumably opposed to some ideal old capitalism that supported republican virtue. I don't believe it. Capitalism as we have known it for a couple of centuries has been undermining republican self-government all along. The republican communities you imagine never fully existed outside the imaginations of people like Machiavelli and some of the American founders. And to the extent they partly existed at the beginning of the American experiment, mostly on smaller scales, the simultaneous American love of free enterprise, small government, individual opportunity and the main chance began destroying it right away, and quickly transformed our society into ugly, cast-oriented, ruthless, militarized and atomized industrial capitalism, and then the equally odious post-industrial capitalism.
You are right to disparage the traditional Marxist alternative, with its crude modernist materialism, its anti-democratic fanaticism about vanguards, violent revolution and dictatorships, its deluded dream of controlling and planning absolutely everything, and its impoverished view of human dignity, and the deeper needs of human beings.
But ultimately, I suspect what you really pine for is indeed a more elevated form of communism, an Amish-ness for the educated, an American kibbutz system, a less hierarchical Platonic republic, or something along those lines. The degree of mutuality and engaged citizen involvement required for such forms of government to thrive and survive would necessitate a fragmentation of American society in the direction of much smaller pockets of citizens engaging in forms of home rule. It's not going to get you to "national greatness".
July 18, 2008 10:27 PM | Reply | Permalink
"Romantic communities" via Who is IOZ?
In fact I hope in my lifetime to see the United States dissolve into microregions and city-states surrounded by tilled fields. I am thinking of calling this philosophy anarcho-feudalism, or some such. Manor life without the lords and ladies. We'll have just enough electricity for lights and the internet. We'll farm with draft animals. We'll travel by foot and by bicycle, and folks'll have to learn how to bake their own damn bread.
July 18, 2008 10:37 PM | Reply | Permalink
Dan, I truly appreciate and partly sympathize with your heartfelt... pessimism! But let me make just a couple of points here:
The American republic was always too big, and always too ugly. But, for all its ugliness and even brutality, it really is something amazing, and for you to suggest that I'm pining for Amish-ness or a Platonic hiearchy reminds me of your constant vigilance against a tweedy, Ivy League elitism.
I don't know if you ever read my The Closest of Strangers or realize that my civic-republican moorings come not from romantic visions of New England town meetings but from messy struggles I was involved in in Brooklyn for more than a decade. You and I know how the decks have been stacked against the genuine liberation this country has made possible for millions of truly "tired, poor, huddled masses" who'd had no chance whatever in the countries they'd come from. But I worry that there is soemthing almost as cavalier in your dismissal of those accomplishments as you think there is in my affirmations of what the struggle should be.
It's not at all clear to me what kind of struggle you're holding out for, what kinds of affirmations you want to make. Are you a stoic?! That's honorale (and maybe I'll wind up there myself some day), but right now I'm more with Orwell's mix of social-democratic, laborite hopes combined with cold-eyed realism and "retrograde" appreciations for some of the distinctive resources in his national culture (the Britain of his time.) I don't give up on America because I don't see the alternative, much though I admire some aspects of life in other countries. And you? Jim Sleeper
July 18, 2008 10:44 PM | Reply | Permalink
Count me as unapologetically favoring the elite being in the vanguard. Careful as to what you include i8n the elite though. I restrict it to the academic elite and would not favor economic/political elite. The latter invariably represent the status quo and are not going to voluntarily lead us to your civic republic.
A note on the Intellectual elite. IT has to change and re-invent itself. It is with good reason that the working class is suspicious of us.
The way to minimize the hierarchy problem is for the intellectual elites to get out and mix with the people we are trying to help. Exchanging ideas between us is fine, but guess what the power elites are not listening. They actually think it is amusing.
I don't mean that we should compromise our standards, but we should interact with ordinary people in such a way as to make inner connections. We must change in order have a direct impact on the people. That is the true mission of academia in the first place. Not very Platonic and not very Marxist either, but it is committed to the view that it is those who know what the good society should be are morally responsible to bring it about. Writing books and attending lectures is fine—it helps develop a consensus—but it is the actual political action that is lacking.
Locke, aside from being a great philosopher, was also a man of affairs. What I’m calling for is for people like us to be men of the people, not in some kind of Marxist dialectic but just to interact more. As teacher we interact formally with our students. But it requires more than that.
Ideas must flow both ways, from Academia to Main Street and from Main Street to Academia.
No amount of theorizing will make much of a difference if we as intellectuals don't MAKE IT OUR JOB TO HELP THE AVERAGE CITIZEN UNDERSTAND THE VIRTUES OF YOUR CIVIC REPUBLICAN VISION.
Once you have achieve that type of integration, the rest will follow.
July 19, 2008 2:10 AM | Reply | Permalink
Jim, I haven’t read Pockock and his ilk in some time, but my recollection is that he distinguished between the tradition of civic republicanism or civic humanism, on the one hand, and liberalism, i.e. something like Lockean liberalism, on the other. Liberalism is the outlook that gave us capitalism – old capitalism and new capitalism.
It seems to me that it is liberalism that is responsible for the phenomenon you are discussing, not civic republicanism. The factor that allowed those destitute, huddled New York immigrants to climb out of poverty and build a more prosperous life is liberalism – that is, a way of life marked by the relative absence of government, and social and legal rules; a democratic anti-feudal ethos seeing no fixed social classes or castes; and a high degree of tolerance for ruthlessness and competition, including violent competition, and individual self-assertion.
This is the factor that allowed a man to come to America and make himself into a mafia chieftain, or big city political boss, or corporate general, or a cattle baron or a plantation owner, and in the process build a power-base of dependent subjects around him, and both rule and provide for those subjects. Some of those immigrants in New York and elsewhere became really big individual deals, through bare-knuckled, totally un civil, un-republican fighting for dominance – and the other lesser mortals clambered aboard the prosperous commercial and industrial ships they built, signed on as lowly seamen, and claimed a share of the booty – much more booty than they could have grabbed when they were huddling in the places they came from.
This is the same liberal spirit that allowed the breed of Americans to spread quickly like an invasive species across a whole continent, exterminating most of the other human beings who were here before them as they went, employing fantastic new varieties of weaponry, and exploiting the advantages provided by the very un-republican liberal lawlessness that Americans so admire and crave. Then when there was no more continent left to conquer, the dynamic liberal onslaught turned to places like Cuba and the rest of Latin America, the Philippines and Hawaii, and now the Middle East. Where it was impractical to take over a place by brute force – as it so often is in the largely settled Old World – we fixed on a pattern of taking over economies and buying local rulers. Americans really admire another American who can go to another country, buy up or round up everything he can, turn its people into wage serfs, and bribe, bully and beat his way to a dominant position. They will even send their ships, bombers and soldier boys to help in a pinch. And if some uncooperative peasants refuse to auction off their common property to Yankee owners, we will bring in the bankers to addict them to debt and demand "adjustments" to their un-liberal system.
There are some other, mostly vanished, American counter-traditions that interest me. I admire the tradition of small, experimental, self-contained utopian communities. In the early years of the United States, that was one reason America was seen as a land of opportunity and liberty: not just because it was a place you could go for the individual opportunity to make something of yourself and get richer; but because it was seen as a place of wide-open, unsettled spaces where you could go with a few companions and build a whole new society, after your own religious, utopian and revolutionary longings. That experimental social potential, and opportunity for building self-governing communities apart from others, has been lost more-or-less completely. We now have a highly centralized, national mass culture; with abundant social regulations that really make it next to impossible for people to build viable communities that depart in any interesting ways from the dominant norms.
I guess you could say I am pessimistic. But that sounds too much like a heavy-handed moral appraisal. Mostly, I just have a strong personal aversion to the dominant American culture, as I perceive it. The United States is too rambunctious, aggressive, violent, kinetic, fanatical and megalomaniacal for my personal tastes. Maybe I’m just a loser, but I don’t seem to fit very well. I used to have fantasies about politics succeeding in turning the country into something more to my liking. But it now seems to me that there are way too few people like me, and way too many who prefer the aggressive, dynamic, conquering pattern. And anyway, who am I to try to impose my boring, pacific and introverted preferences on the sprawling, manic, liberal empire? It would be futile to try in any case. I think I should probably just tend to my garden.
So I'm not holding out much hope for any kind of struggle anymore, Jim. The post-9/11, American Middle East experience has been too eye-opening and crushing to me. The empire seems to have an unstoppable life of its own, and our political system can apparently do no more than make modest tactical adjustments. Whether it's the Republican imperialists with their blunt tools of in-your-face megalomania, or Democratic imperialists with their patriotic exceptionalist fanaticism and warm fuzzy ideological megalomania, it all fuses into the same thing. The war has been an absurd, reckless, barbaric and criminal slaughter, but all the prominent Democratic critics want to talk about is the "strategic context" and how much murdering all those Iraqis sucks for us.
And domestically, the corporations and other folks with the money are going to get their way 98% of the time. I recognize things turn out a little bit more to my liking under Democrats than Republicans, so I suspect I'll always vote for the former. But other than that, I give up. I lose. The empire wins.
July 19, 2008 2:13 AM | Reply | Permalink
Dan, See my reply below.
July 19, 2008 12:20 AM | Reply | Permalink
Jim,
The series of articles you write about has certainly been interesting. As someone who once was very involved in politics, I do enjoy following the trends, but admit to being pretty burned out when it comes to active involvement anymore - too many serious disappointments I suppose. The "winner take all" mentality - treating the other side like the embodiment of evil - has truly left me cool to the whole "political solution" concept. Obama makes claims to being a different kind of politician, but then makes the same triangulations we have observed politicians doing for years. Some of the solutions pined for in the postings - small city-states built in order to allow for true "community" - and the elimination of the oil-based energy system sound truly wonderful. That is until the macro-level analysis makes clear the current population of the planet has been achieved through the extensive use of fossil fuels for not only energy, but food production using artificial fertilizers also made from oil. I do expect in the future, a few hundred years, there will be the utopian small cities some imagine - but only after a serious reduction in the human population of the planet. We simply cannot sustain the current population without the articial means we have developed. Shorter term, we shall see if we can even sustain the current social programs which are woefully underfunded!
July 19, 2008 2:24 AM | Reply | Permalink
Mr. Sleeper,
As a Republican myself I find your thoughtful criticisms most illuminating and productive. But there is one things hat I feel compelled to point out. The flow of corporate capital isn't really driven by ideology, it's mostly driven by a profit-seeking motive (and, when possible, a rent-seeking motive). That is why many corporations actually support a cap-and-trade system for controlling carbon emissions - because they think they can make money off of it. So if we take as for granted that corporate capital is the driving force for the policies of political parties, I'm with Douthat and Salam - I don't think it's really necessary to ponder in great detail how to get the corporate money to flow towards their preferred policy objectives. All that's needed is to show how it will be profitable for them, or how it will spare them some expense. They hint towards some strategies in the book; for instance, reform of health insurance along the lines of the DeLong Plan would save corporations a boatload of money, and their (somewhat curious IMO) advocacy of urban sprawl, locating businesses closer to residents, would also improve worker productivity.
July 19, 2008 7:05 AM | Reply | Permalink
Let me respond to some of these thoughtful messages.
Chemjeff, the problem is that not all of the most important, pressing social needs can be made profitable to meet, especially if you're a corporation watching your quarterly bottom line and stocks. Deregulation as we've known it spurs really awful behavior. It's not "ideological," true, but the rest of us (i.e., the republic) have to analyze how to contain it. And sometimes this will involve putting bankers in jail, and other times it will involve defeating politicians (Democrats and Republicans) who enable and empower the predators. It's hard work. That's politics. The market alone won't take care of it.
To Andrew Strat, I'd say, beware of wondering how "we should interact with ordinary people." We are all ordinary people, and sometimes we have to be reminded of it, and to remind others. Sometimes, it's true, "elite" people like the two Roosevelt presidents -- secure in their fortunes, educated and networked at the best schools -- used those strengths and their own strengths of character (or at least their own murkier drives) to do a lot of good. There is always a need for them to counter what Teddy Roosevelt called the "malefactors of great wealth" and FDR called the "economic royalists," whose hatred he openly welcomed.
To Dan, I think you draw too extreme a two-sided portrait-- it is almost as if you "romanticize" the voraciousness and ugliness of America just as much as, say, the League of Women Voters used to romanticize the workings of democracy. In between, we have had strong urban and rural movements and even governments (the latter in Kansas, as Tom Frank reminds us) through which ordinary Americans, time and again, taught some decency to their "betters" rather than just clambering on board their ships. That will need to be done to a lot of Wall Street now.
Who can deny that a lot of American life is ugly, grasping, and reckless? It is indeed dispiriting. But to say that only a raw kind of liberalism enabled people to rise strikes me as wrong about of lot of urban history -- a longer discussion than I can get into here. I do have one piece on the ironies and ambivalences of this that might work here:
http://jimsleeper.com/articles/signature-pieces/Shanker,%20Democracy%20Journal.pdf
July 19, 2008 10:33 AM | Reply | Permalink
I understand your point and perhaps I did not express myself in the clearest of terms.
Of course we are all ordinary people (except when we are not). Let's say that we all carry a common core.
The privileged position that academics have is that they know more about the nuts and bolts of how it all works and how we can get from here to there, while others have other priorities in their lives and, for the most part, have to endure what comes their way in this regard.
I was not trying to talk down to anyone, I was trying to admonish intellectuals who endlessly discuss things amongst themselves, virtually get ignored by the media and the economic/political class. We have to make a much better effort to put our knowledge to practice.
Knowledge is only power if it gets translated into action.
Our job as academics is to educate not just our students (and ourselves) but Americans as a whole about how to build a civic republic or something like it.
If it does not resonate with the people then so be it. Then perhaps Dan K has a point in his heartfelt pessimism or at least, the task becomes a lot harder.
The social consciousness of the people as individuals is determined--at least primarily-- by what environment they grow up in.
So much of communitarianism I think is uncontroversial. It is a description of how we became the people that we are.
What social environment exists at any given time is greatly influenced by actions and institutions of the various elites
In order to effect something like your vision (which I think I share for the most part) it becomes necessary that academics become more action oriented.
July 19, 2008 4:25 PM | Reply | Permalink