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What about the women?

I'm tired of hearing about Eliot Spitzer's "classical tragedy." I'm not interested in whether he was targeted by Republicans, especially since the TPMmuckrakers seem to have shown fairly clearly that his shady-looking wire transfers drew ordinary oversight attention. I'm a little sickened to read that paying thousands of dollars for sex is all about buying a "positional good"--if I understand Harold Meyerson correctly (and Harold is magnificent on other subjects, but very strange here), the point of paying $5500 for sex isn't that it gives you better-than-ordinary sex, but rather, that the cost itself makes it *higher status* than buying your way into a lower-cost vagina.

Here's what I can't stop thinking about: Eliot Spitzer's daughters ... and the women working in prostitution, who are themselves someone's daughters, and are probably selling their vaginas and other body parts precisely because of their daughterhood.

Imagine being a teenage girl & finding out that your father paid to use someone else's vagina--no, didn't just pay, but risked his career and family life to do so. Wouldn't it make you feel even more disgusting than you already do at that age? For those of you who weren't teenage girls once: your body erupts into weird and often uncomfortable shapes, effluvia, aches and pains. And those Alice-in-Wonderland changes in your body bring on incomprehensible responses from others. It can take awhile to understand and learn how to manage those responses, to figure out what's your fault (getting grabbed in your crotch by some stranger while waiting for your mom to finish shopping: your fault or his?) and what's ordinary creepiness. To know that your father is paying to use the body of someone just a couple of years older than your own--well, I picture eating disorders ahead for those girls. I picture that in part because Eliot Spitzer cannot be going to a prostitute for the sex. He's a powerful, good-looking, wealthy man, and could seduce a woman if nonmarital sex were all he wanted. No: he wanted to order some woman around, wanted to treat her not like a person but like a collection of body parts put together for his pleasure. To use women this way -- just for the thrill of power -- is appalling. If that's how your dad treats women, that cannot make you feel good as a future woman yourself.

I don't care when politicians have a problem keeping themselves zipped, so long as it's consensual; having excess lust seems to be part of having a lust for power. But I recoil when they use others not as people but as things.

These young women are not things. Can we remember that the women who are in prostitution are in fact someone's daughters, ordinary human beings with feelings and inner lives? They are doing what they're doing almost always because they were abused at an early age. "On Point" had a great discussion about this yesterday, and Nicholas Kristof noted some of the important points about the sex trade today. We're not talking about a victimless crime. We're talking about a way of degrading and traumatizing women who have already been degraded and traumatized (and sometimes trafficked). Some of my friends who are recovering drug addicts (and, yes, violently abused as children) were once prostitutes, and what they've told me is fully in keeping with the studies: it's alienating, traumatizing, violent, and not what anyone dreams of doing when they grow up.

So here's an idea: let's decriminalize *being* a prostitute ... but criminalize *patronizing* a prostitute.

Samhita Mukhopadhyay put it beautifully on The Nation's blog and on Feministing yesterday: "And let's be real, $5500 dollars is still not enough for a woman's body."


Comments (43)

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WOW. This is a whole lot of getting into other peoples heads and then drawing grand conclusions from your supposedly pinpoint accurate ESP.

I don't know, EJ -- it's hard to convince me that we should regulate the behavior of consenting adults just because there's money involved.

I know, we'll argue about what's consent. But there are people who get off on objectifying and being objectified.

Legalize it all, just regulate it, get the pimps out.

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I will leave to others the speculations about precisely what form of pathology led Spitzer to do what he did.

But it's pretty clear that he wasn't really much able to focus on the PEOPLE in his life. Yes, his wife is female, and his children are daughters. That will affect the shape of their particular misery and humiliation. But thinking that the sort of contempt he showed to women in general and sex workers in particular sends (or will be read as sending) an especially heinous message to his daughters is a reach.

By my lights, it's a very unhelpful one. We'd do better to wonder what it is about our society that glamorizes prostitution in the minds of the politically well-positioned, what (if anything) we can do about it, and what can be done to make the plight of sex workers less horrible.

I certainly feel for Spitzer's children, and because I am female and have a daughter, probably feel more acutely for them. But really putting this sort of gender spin on Spitzer's children's humiliation is not helpful. As the other commentator appears to have noted, it is borderline offensive. I will leave to others the speculations about precisely what form of pathology led Spitzer to do what he did.

But it's pretty clear that he wasn't really much able to focus on the PEOPLE in his life. Yes, his wife is female, and his children are daughters. That will affect the shape of their particular misery and humiliation. But thinking that the sort of contempt he showed to women in general and sex workers in particular sends (or will be read as sending) an especially heinous message to his daughters is a reach.

By my lights, it's a very unhelpful one. We'd do better to wonder what it is about our society that glamorizes prostitution in the minds of the politically well-positioned, what (if anything) we can do about it, and what can be done to make the plight of sex workers less horrible.

I certainly feel for Spitzer's children, and because I am female and have a daughter, probably feel more acutely for them. But really putting this sort of gender spin on Spitzer's children's humiliation is not helpful. As the other commentator appears to have noted, it is borderline offensive.

I too am puzzled by those, including Alan Dershowitz, excusing Spitzer by averring that his patronization of a prostitute is a "private" matter. Though much of what you have written I do not understand.

Spitzer was the chief law enforcement officer of the state of New York, and he violated the law. That's all that's necessary to know.

Spitzer had the arrogance to think he could get away with "structuring" his wire transfers, a crime for which he has prosecuted others; and asking the bank staff to remove his name from the wire transfer forms. For that alone he should be prosecuted. Elected and appointed public official should be punished far more harshly than others for their crimes.

The suggestions, by Alan (torture is OK as long as it's Muslims who are tortured) Dershowitz, a Spitzer friend, that "johns" are never prosecuted is crap.

Having said that, I do think that prostitution should be legal.

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(sorry for the duplicate post. I had to log out and log on; I did not realize that the earlier post had gone through.)

Let us not forget Rev. Haggard. He payed big money for expensive penis, and nobody brought up exploitation, unless prostitution is only exploitation when it involves a man paying a woman.

Anyone who sleeps with Haggard is by definition the victim of exploitation.

You make a really good point, though.

I'll merely add something Glenn Greenwald writes:

I have always found it very curious that one of the following, but not the other, is illegal:

(a) Two people have sex, one of them gets paid for it;

(b) Two (or more) people have sex, all of them get paid for it, and it is videotaped and sold to third parties as a commodity.

I have yet to hear a convincing argument why this difference makes any actual sense.

Hadn't thought of that one either!

Great argument.

Of course there's a chance that EJ would say "Right, and hardcore porn shouldn't be legal either," but I don't think she'd go that far.

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Trading money for sex means that you have money and the power it gives you, but you can't communicate or share with the person you are having sex with. Instead you have to control them.

What I find significant about the idea of $5000 an hour prostitutes from a political point of view, though is that the only men who can afford such a luxury (sex without communication or commitment) are the ones who the Bush administration gave large tax cuts to.

Most of that money went to the criminals who run the organization, too. Of the $5000 the woman probably got little more than $1000 at most. The rest with to - who else? - Bush's base. The wealthy.

A woman in an industrial nation that takes care of its people like most of the European nations do would not be likely to be forced in into a position where she had to sell her body for money.

All in all, Spitzer's adventure is a pretty good argument for a strongly progressive income tax that covered wages in investment income, a return to a sharp inheritance tax, and a comprehensive safety net that covered education, housing, and health care for every American. Apparently Spitzer can afford to contribute a lot to such a society.

"A woman in an industrial nation that takes care of its people like most of the European nations do would not be likely to be forced in into a position where she had to sell her body for money."

Did I miss something? Has prostitution disappeared across Europe?

Two consenting adults conducted a business deal.

Spitzer's wife is the only one justified to pass judgement as she is the only one who shares their secrets.

If Spitzer's actions, wanting to boink a beautiful woman, suggest a pathology, perhaps most, if not all straight males have the same pathology, they just don't have the $5,500.

I echo common dreamer's "wow." Old p.c. feminism rearing its head. What's next, attacking pornography again?

There's one problem, and that is: sexual desire in humans is complex. Not everyone buys into the same "family values" you do.

Consider a little tolerance for "the other" that is not turned on by lifelong monogamy and does find sex to have something about power related to it, and might even find that exciting. (BTW, I'm all for no tolerance for the hypocrite Eliot Spitzer.) The gay world is not immune from this, perhaps you need to be reminded of the pre-AIDS non-family values world.

For example, your story here

For those of you who weren't teenage girls once: your body erupts into weird and often uncomfortable shapes, effluvia, aches and pains. And those Alice-in-Wonderland changes in your body bring on incomprehensible responses from others. It can take awhile to understand and learn how to manage those responses, to figure out what's your fault (getting grabbed in your crotch by some stranger while waiting for your mom to finish shopping: your fault or his?) and what's ordinary creepiness

was not mine as a teen. Truth be told, I felt very empowered by it, that older men were attracted to me. I felt superior to them, and felt it very exciting and dangerous. We know similar stories about young women like Christine Keeler and Monica Lewinsky. (And no, it's not about my father, or being abused, because my father raised his firstborn girl, me, to know that she could be anything she wanted, equal to any man.)

People differ a lot sexually, deal with it. A lot of it is nurture, but plenty is nature, too, and we don't know which is which yet. The irony is that I shouldn't have to remind someone like you about that. More often it's trying to tell it to someone like a "family values" supporter. I am a feminist, too, and I think the "family values" thing of not accepting the complexity of sexuality is a much bigger problem for women in the end. Consider stopping trying to put others inside the context of your values. It simply cannot be the case every "prostitute" in history, of all genders, in so many different societies, was a victim.

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The pathology does not lie in WANTING to have sex with someone, even someone 'beautiful.'

Prostitution is illegal. (I'm not saying that it should be [or that it shouldn't], just pointing out that it is. Engaging in it thus exposes you to public disdain, especially when you have been a moral crusader who went after prostitution rings.

In the context, it was pretty twisted for Spitzer to involve himself in this.

And then there is not giving any thought to how it will affect his family, or to what message it sends to his wife about his respect for their marriage (and for her).

As usual: it's not the money, silly.

I hope when his daughters are done feeling so disgusted and repulsed and creeped out by their father, they will spend just a moment asking themselves, "Why is Dad so lonely?" Maybe some day they will even ask him that question.

As I get older - 48 now - it becomes increasingly evident that nothing is more repulsive to the run of humanity than the sexuality of the middle aged man. Young men, young women, older women, gay straight and bisexual: all seem to concur in finding middle aged men grotesque, frightening, perverse and disgusting. I guess this is just a fact of life we have to learn accept.

I wouldn't presume to suggest I understand the infinite mysteries of female sexuality. I wish it were more common to find equal levels of humility in women. My general impression is that when it comes to grasping what makes men tick, most women really don't have a clue, but are remarkably prone to think they have it all figured out. I don't know where this presumption comes from exactly. But it seems to be imbibed from an early age along with all those "What Your Guy is Really Thinking" articles in teen magazines. Of course, most of those articles are written by women for women, and consist of little more than the blind leading the blind.

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Dan K

Those middle aged men are the people who have the personal power (for whatever reasons) to force themselves sexually on others. Everyone else you mentioned normally has to ask.

It's not the sex that is so disgusting as much as it is the power to get that sex without effective consent. Money, in large amounts, is nothing but power.

I sympathize with the fact that it can induce creepy feelings in women, and that much prostitution is a horrible sort of indenturement, but that it is a near-constant in human society suggests the best we can do is regulate it.

Never make the mistake of assuming men are rational about sex. Like dog breeds, some of us are better with kids than others, but not because we calculate.

Women often fret at the biology that makes them baby factories, but men also fret about the biology that makes them slaves of testosterone.

And then there is the Coolidge Effect.

The Coolidge Effect? You mean "how many times does a rooster make love? Tell it to Mr. Coolidge."

"Same hen each time? No? Tell it to Mrs. Coolidge."

I picture that in part because Eliot Spitzer cannot be going to a prostitute for the sex. He's a powerful, good-looking, wealthy man, and could seduce a woman if nonmarital sex were all he wanted. No: he wanted to order some woman around, wanted to treat her not like a person but like a collection of body parts put together for his pleasure. To use women this way -- just for the thrill of power -- is appalling. If that's how your dad treats women, that cannot make you feel good as a future woman yourself.

I suspect it is the opposite: men who are really interested in the power-tripping aspect of sexuality are more likely to go the affair route than visit a prostitute. A person like Donald Trump, for example, is likely to engage in a public or only partially hidden affair, thus publicly humiliating his wife and flaunting her powerlessness and economic dependency on him. Paying for sex does not make a man feel powerful, since all guys are taught a really powerful man should be able to get it "for free". The fact that Spitzer went to a prostitute, spent so much money doing so, and worked so hard at moving the money around in secretive ways, suggests he was strongly motivated by a need for secrecy and discretion, and is not the kind of guy who is interested in "seducing" some impressionable young thing with a ride in his limo, a meal in a private club or a secret liaison in the governor's mansion. Prostitution, whatever its other harms, is more straightforward and less manipulative.

Also, it is very presumptuous to assume that Spitzer was motivated by a desire to "order some woman around". It's possible; but men seek out prostitutes for many other reasons. One person who has actually studied this question is Teela Sanders, a senior lecturer in the sociology of crime in the School of Sociology and Social Policy at Leeds University. She notes:

Men buy sex because they want more sex, different types of sex, different types of women (and men), because of opportunity, loneliness, lack of a relationship. Yet the sex industry is not always a place of fleeting, emotionless sexual liaisons. In a study I have conducted with male clients, men who regularly visit the same sex workers speak of their relationships in terms of intimacy and companionship.

Regular clients communicate with sex workers as they would in other forms of relationships, engaging in romancing and courtship, stages of familiarity and even getting to a position of “care” or “friendship” with the women they pay for services. Intimacy is not beyond the capacity of commerce.

In the case of Spitzer, given his constrained life in the public eye as a crusading defender of the law, and somewhat priggish straight arrow, one hypothesis worth considering is that it was the illicit, illegal, adventurous "badness" of the encounters which was most appealing to him.

I don't know if can agree with where you come down on prostitution. I'm not a woman, so I'll concede that I might be bereft of some perspective here, but I basically come down on prostitution in general where I come down on anything done with consent between two adults: It's none of my business. If there's a woman and man who want to make this arrangement and neither is being coerced, what does that have to do with me?

I will say that I was pretty struck by the look on Silda Spitzer's face during Gov. Spitzer's resignation speech. In their first appearance after the story broke she didn't look quite so bad, but you could absolutely see how broken she was the second time. She looked like she had either been crying for two days straight or fighting the urge. Maybe some combination of the two. Silda Spitzer and her children are the real victims here.

It's amazing how much trouble men can get into when they fail to put the brakes on the old libido. I think of men like Spitzer and Vitter and I can't help but think of all the hard years they spent trying to get where they are, going through law school, networking, climbing the ranks, doggedly running the campaign trail and then.. it's all gone because they couldn't keep their penises in check. But they did it to themselves. Their families deserve better.

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For anyone who wants a balanced view of the prostitution debate, instead of the one-sided argument presented by radical feminists, there are a lot of dueling studies on this, mention of which can be found here:

Does prostitution cause psychological harm?
http://www.prostitutionprocon.org/questions/psychological.htm

Do prostitues want prostitution legal?
http://www.prostitutionprocon.org/questions/prostitute.htm

Is the Swedish model of making only the buyer a criminal effective?
http://www.prostitutionprocon.org/questions/sweden.htm


Radical feminists like Melissa Farley, Andrea Dworkin, Katherine McKinnin and others paint a picture of prostitution as being a very black and white issue. Good guys vs. bad guys.

But there's a lot of dueling studies on this issue and the feminist authors of some of them have been criticized by some for methodology. From Wikipedia on Melissa Farley:

Her prostitution studies, however, have been criticized, most notably by sociologist Ronald Weitzer, for alleged problems with their methodology and sampling bias toward highly marginalized groups of prostitutes (such as street prostitutes), and for the way the findings of these studies have been more generally applied to demonstrate the harm of sex work of all kinds. Farley's critics also claim that her findings largely reflect her radical feminist ideology.

The full text of one of Weitzer's look at her work is here:
http://web.archive.org/web/20060111065947/http://www.woodhullfoundation.org/content/otherpublications/WeitzerVAW-1.pdf

Farley's highly charged claims in her most recent 2007 study -- which I believe was self-published -- about the Nevada brothel system also came as a shock to many researchers who had studied the brothels there for years. They have many criticisms of the Nevada system and of the working conditions but were apparently stunned by how over the top Farley was:

http://www.lasvegassun.com/news/2008/jan/31/bewildered-academics-pore-over-sex-trade-hysteria/

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Intimacy, physical or emotional, is hard to come by, some people will pay thousands for it.

Some people will want thousands for it.

Looks like potential for some kind of deal there...

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Has anyone ever considered that the kind of sex that was required might not just be your usual bedroom routines? There are some men who don't feel comfortable asking their wives/partners to spank them, make them wear diapers, put dildos up their asses, or conversely, for the women to be tied up themselves, or other activities that might be called kinky or worse. I've read that Wallis Simpson controlled the Duke of Windsor by encouraging him to indulge his fantasies. Some men have the "virgin or whore" attitudes towards the women they marry, their wives being the passive missionary-position partner but never the participant in the wildest fantasies that the men dream of. For that, they pay, and often they pay a lot. Prostitutes know that they may have to accommodate such things in their repertoires, although in the best scenarios they will not be injured--unfortunately in the worst scenarios they are sometimes injured or even killed.

I would add to your points that some people chose to work at other dangerous and risky occupations such as movie stuntmen, soldiers and police, and although there is a minority that questions those choices as psychologically unhealthy, most don't suggest they should be protected from chosing to do such work, if a fully informed adult decision.

Also, since this point might have gotten lost within my previous comment, I'd like to reiterate that prostitution (whether the real professional kind or the more amateur kind for items-in-trade rather than cash,) has never been purely a hetereosexual phenomenon.

I think we have to separate a couple of things: Spitzer's (or anyone else's) daughters would probably be disgusted and appalled if they found out anything specific about their father's sex practices - especially if they're unusual in some way. So that's really not a reason to indict the guy. I feel bad for his wife if she didn't know he was having a secret sex life and thought she was the center of his sexual life - that would be a difficult and painful revelation, especially when it was discovered in such a public way. Breaking laws is a bad thing, but laws against sex between consenting adults are unconstitutional (or should be held so, in my opinion). I don't think it's our business, but it's a lot of fun reading salacious stories. But willingly getting paid a lot of money for a couple of hours of sex is not a bad way to earn a living. Maybe it violates some peoples' moral codes, but it's no more dehumanizing than a whole host of other jobs where people have to put their brains and identities on the shelves - sometimes for minimum wage. What's so special about genitals?

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Prostitution may be considered "the world's oldest profession," but women used to be considered the property of men, too. Rape within marriage was legal just a few decades ago, and women have often been prevented from all avenues that would enable them to provide for themselves.

So prostitution was born out of inequities, the desperation of women from broken homes and buyers who are all to happy to take advantage of the most desperate. Things have obviously changed in many ways, but I've seen documentation that most women and men who turn to prostitution today also come from desperate situations and don't see any options.

It was interesting to hear even the author of NYT best seller "The Manual," (a guide for women on how to deal with bad boys like himself), discuss that most men could not relate to Spitzer's ways and don't want to pay for sex. That's squares with my experience, too.

E.J., I thought about Spitzer's daughters, too. When a girl's primary male influence has little regard for his wife and pays young women to be his sex toys...that's bound to effect a girl's self-image and view of her own self-worth.

And there is a huge difference between the average two-way affair that prolongs finding a solution or a proactive end to a troubled marriage and a one-way serial john who sees women or girls merely as objects for his pleasure. One-way situations with people who feel they have no options is an abuse of power--not mutual affairs or the effects of mutually screwed up marriages.

Sweden has almost no prostitution, little or no sex-slave trade and little organized crime in what remains of their sex industry. They haven't regulated or legalized prostitution as they view it as a crime against women. The Swedish government made it a crime to hire a prostitute and they really go after offenders. They also view prostitutes as victims in need of social support. The overwhelming majority of Swedish citizens support this policy. I believe they've also got more women in high positions of government than any other country.

Ok, just a quick look at the wikipedia entry on prostitution in Sweden, I get the idea that everything is not as hunky-dory there as you present.

First, prostitution there was legalized since 1907, and buying sex from either gender was only criminalized in 1999, even though the reason given is violence towards women. Then there's this paragraph:

Rights campaigners for prostitutes have condemned the Swedish government's approach to the issue of prostitution as demeaning and objectifying to the women involved, as they do not feel the state treats them as individuals with needs and wants but rather representations of their sex, according to SANS, a union for Swedish sex-workers.[5]

So it does seem the "Swedish sex workers" that were legal there from 1907 to 1999 have not totally disappeared.

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Hi Art Appraiser. I replied to you, but it somehow posted below. ("I did say...")

(assuming this will show up where intended)

E.J., I thought about Spitzer's daughters, too. When a girl's primary male influence has little regard for his wife and pays young women to be his sex toys...that's bound to effect a girl's self-image and view of her own self-worth.

None of us has any basis for saying he paid young women to be his "sex toys". Maybe he did, and maybe he didn't. All we know is that he paid them for some kind of encounter that included sex.

We also know nothing about the regard Spitzer has or doesn't have for his wife, or about the precise nature of their relationship. There are as many different kinds of marriage as there are married couples, and it is unfair and presumptuous to size the Spizers up on the basin of news conference body language.

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We disagree on the basics of exploitation. I agree there are all kinds of marriages, but if this is part of how Spitzer shows regard for his wife, his marriage lands on the distant edge of any norm continueum that I'm familiar with.

By the way, after reading this article in Thursday's NY Times, if we are going to be reading minds, I got rather different impressions of Mrs. Spitzer's feelings from yours, don't see that much in the vein of worrying about shame:

...he returned to his apartment and to a blur of passionate talks with advisers and friends, his wife and, eventually, three criminal defense lawyers, one of whom was an old acquaintance from his days as state attorney general. He had revealed his failings to his wife only the night before, but surprisingly she counseled him to hold fast and resist resignation.

...Late that night, the governor told his wife, Mr. Baum and his friend, Lloyd Constantine, an almost incomprehensible tale: He was a client of a high-priced prostitution ring; he had been caught on a federal wiretap; The Times had requested records for the date of an alleged tryst with a prostitute in Washington.

The atmosphere was alternately charged and funereal. Mrs. Spitzer and Mr. Constantine, the governor’s senior adviser, counseled hanging tough. The governor, though, seemed convinced that he was finished....

Desperate people without choices - that's the usual description of people who turn to prostitution. But the women who were the highly paid prostitutes that are the subject of the Spitzer case clearly could have done other things, but chose what they were doing because it paid well. Sorry, but I just don't see that as exploitative. The idea that objectification of women (and men) only occurs in this context is ridiculous. I hardly know anyone, male or female, gay or straight, who doesn't objectify people - especially when they're talking about physical attractiveness. People can have relationships with various people on many different levels - people don't necessarily see their daughters in the same way they see their hookers. And daughters, no doubt, don't see their high school hotties in the same way they see their dads.

A few very brief comments:

1. Prostitution maybe should be legal (like recreational drug use)

2. Despite that, I doubt many women who become prostitutes are happy women. Sure, a few may truly enjoy the profession, but most I bet are only in it because they believe they can't get decent wages elsewhere and don't have high self-esteem. Many do seem to come from very troubled backgrounds.

3. Assuming that the majority of women who become prostitutes do it out of a sense of hopelessness, then the profession is exploitive. It depends on a supply of women who feel powerless. Sort of like a sweatshop.

4. It would be nice for a so-called progressive like Spitzer to be aware of the exploitive (or potentially exploitive) nature of the relationship/business and refrain even if it were legal.

5. Paying $80,000 for sex with pathetic young women seems pretty much in-line with other forms of corporate exploitation. So much for Spitzer the crusader against powerful corporate interests.

6. If he didn't care about the prostitutes, it would at least have been nice if he cared about his wife and daughters enough to restrain himself.

7. I'm not sure it's the desire to have power over women that tempts men to go to prostitutes. I think it's often simply the desire for what a young woman I knew in college called a "zipless fuck." I never quite knew what "zipless" meant, but I knew what she meant was she liked to get laid for fun without any strings attached or future obligations placed upon her. It is true that sex with the same person gets dull. And men are attracted to women in the peak of their childbearing years--that's just biology. But see point 6 above--if you love and respect your wife, that can more than offset the urge to sleep with 25 year olds.

8. While it may seem hypocritical for "family value" conservatives to frequent prostitutes, in some ways it's even more hypocritical for liberals. That's because liberals are supposed to care about the exploited and try to better their situation. As much as prostitutes are exploited laborers, the liberal who uses them participates in that exploitation. The evangelicals who talk about family values, however, thrive on the cycle of sin and repentence. They are caught in a struggle between god and the devil which consumes them and absolves them of all responsibility and self-control. Driven by great forces beyond them, they fall and grovel in their sinfulness then rise into the catharsis of repentence and forgiveness. The cycle titilates them and urges them on to ever bigger sins requiring ever more exhilerating repentence. They don't have to try to be responsible adults--quite the opposite they have to seek out sin to prove the greatness of their fall because only the lowest can rise to the heights of ectasy that are reached by throwing oneself at Jesus's feet and saying God save me!

Put more simply, liberals generally expect other liberals to act like adults. The Christian right, however, expects people to act like they are torn between the devil and god, swinging wildly between sin and repentance.

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Purple State, I can appreciate your other points, but point number 8 about the "cycle of sin and repentance" is one of the most lucid, insightful and entertaining things I've read in a while.

"swinging wildly between sin and repentance"
"driven by great forces beyond them"

Just brilliant.

Purple State

Excellent post.

But in #8;

There are prostitutes and then there are prostitutes.

I can't see how a woman who willfully goes into prostitution, expecially the $4,500 a trick women, are being "exploited." One trick a month is $54k a year, not a bad income for a single person.

Maybe a woman in this position is 'exploiting' the profession?

By "willfully" I don't mean a woman who finds prostitution a last resort in the struggle to get by.

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I find it interesting that so much of the Spitzer discussion on the internet has boiled down to the idea that prostitution should be legal. My granddad was a public health doctor (in the Bible belt) back in the day, and he felt very strongly that prostitution should be legal and regulated as a way to control STDs. So I've always been sympathetic to that point of view.

But the fact is, prostitution isn't legal. This isn't Bill Clinton's intern giving him a blowjob. A man who said he was going to uphold the law broke the law. If he thought prostitution should be legal, why did't he put that in his campaign platform? Why did he bust up prostitution rings himself when he was attorney general? How many people did he ruin who were doing just the same thing he has been found guilty of? I have a hard time wasting too much sympathy on a man who seemed to have very little for others.

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I did not say that all the sex workers had disappeared, but it was sloppy for me to write "almost no prostitution." Street prostitution has been reduced by 2/3 (see London University study cited below).

I made it to the wikipedia entry you cite. The only "rights campaigners" wikipedia cites, who complain about the bad effects of Sweden's law on prostitutes, is one group called SANS. SANS appears to have no affiliation with any known human rights groups and I could find nothing on the SANS site about who finances them or who runs the organization.

Another problem with trying to learn anything about SANS is that "so the sex workers feel safe in the discussions," the SANS site discussions are closed. (members can't just pick screen names that don't identify them?)

Further, if you want to participate in SANS, you must be recommended and "known" by someone who is already a member. So I guess not all prostitutes whose "rights" are being violated by the Swedish law are welcome at SANS? It's at least worth asking whether SANS is a legitimate organization that is concerned with anybody's rights?

After all, wealthy, international criminal organizations have a Huge financial interest in propaganda that undermines Sweden's law that has reduced trafficking as well as prostitution. Perhaps the best way undermine such a law is to argue that it's bad for the prostitutes?

More important, if this law proves a great long-term success for Sweden, other countries will follow suit. So Sweden's law might well be seen as a huge threat that looms over both the sex and criminal trafficking industries.

Anybody can put up a website, call themselves a rights group for prostitutes and rail against a law that replaces punishment of prostitutes with programs for drug addiction and entry into more mainstream work.

The information put forth in my initial post was extrapolated from a quick review of the March 12, On Point discussion about Prostitution and the Law, which corroborated some of what I read in a comparative legal study from the University of London that was done for the Scottish Parliament: (http://www.scottish.parliament.uk/business/committees/lg/inquiries/ptz/lg04-ptz-res-03.htm

A couple of excerpts from the comparative study that I found interesting:

"The new law has had an effect on trafficking. The trafficked women have sometimes said to police that they overheard traffickers say that Sweden is a very unfriendly country to operate in, and that they should take them elsewhere, such as the Netherlands, where the traffickers can operate with impunity." (Interview, 2003)

"One pro-legalisation argument, which appeals to professionals, governments and activists, is that it will reduce trafficking. The evidence in the country reports, however, suggests that trafficking into countries/locations where aspects of prostitution are legal increases. "

"Since 1999 street prostitution in Stockholm has dropped by more than two-thirds."

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"Young men, young women, older women, gay straight and bisexual: all seem to concur in finding middle aged men grotesque, frightening, perverse and disgusting. I guess this is just a fact of life we have to learn accept."


Ouch. Jeez, I am a healthy fit married 51 year old male with a son and daughter, and what the hell is so perverse about me! Of course I find young women attractive, and I find women my own age and older attractive as well. I have never utilized a prostitute, and expect never to, so what the hell makes me so grotesque? Am I supposed to lose all interest or appreciation in young women because I am over 50? You want me to wear a sweater vest and talk like Mr. Rodgers. Some people think he was pretty creepy.

You sound a little tightly wound to me.

The day I stop admiring attractive women of any age is probably the day I stop breathing or lose my continence.

Sounds like you have a great attitude, ABrod. More power to ya. But what seems like a perfectly healthy outlook and attitude to you and me seems to strike a lot of other people as problematic, and makes them very uncomfortable.

I took a great looking woman out to dinner last Saturday night. I bought flowers to take with me when I picked her up; $25.00. We went to a 5 Star restaurant; the dinner cost me $220.00 with tip. After dinner we sat at the bar and had drinks, chatted and danced a few times. The bar tab came to $55.00 with tip. The cloak room was a $5.00 tip.

We went back to her place and made love.

The night cost me $305.00.

I broke no law and didn't get arrested.

Common Dreamer Writes:

"Radical feminists like Melissa Farley, Andrea Dworkin, Katherine McKinnin and others paint a picture of prostitution as being a very black and white issue."

And CD quotes (and, to digress, can I just note how impossibly difficult it is to construct a reply in Cafe 3.0? Sorry, back to post):

"[Farley's] prostitution studies, however, have been criticized, most notably by sociologist Ronald Weitzer, for alleged problems with their methodology and sampling bias toward highly marginalized groups of prostitutes (such as street prostitutes)"

It is true, I think, that radical feminists who oppose prostitution (I reckon I'm one) often fail to paint an overly bleak and uncompromising picture of what prostitution is like. The lump in the carpet comes out when it becomes necessary to attribute false consciousness to women in prostitution who do not report feeling victimized, and can point to decent material condition to back their feelings up.

It's also true that, in many of the citations that we give about prostitution, the studies may be unrepresentative. For instance, Farley, and Silbert and Pines (who I am more familiar with) gather data largely if not exclusively from so-called street prostitutes. Perhaps worse, in some of my comments here, I cite a study ("CPA Survivor Testimony") that indicates that 85% of women in prostitution have experienced sexual abuse. This generalization is not very strong, as it comes from the aggregate of testimony from a relatively small number of women and girls who were in the process of leaving prostitution - it's certainly possible, given the string of really horrible statistics about this sample group, that their experiences are significantly worse than many who opt not to leave 'the life.'

However, the criticism that Farley (and others) focus on "highly marginalized groups of prostitutes" is wrongheaded, on two counts.

First, I would venture to guess that street prostitution is the vast majority of prostitutes, at least in the United States. I don't have figures, but I would be very surprised if it weren't upwards of at least 60%. So how is that a 'highly marginalized group?' It's not, at least, in the sense of a statistical outlier, and if the point is just that they are more disempowered than other prostitutes, well, on to point two.

(But first, point 1.5: it's not clear to me that other forms of prostitution don't frequently assimilate to the street model, in many ways. It's not the case, for instance, that working in a brothel necessarily protects you from violence or pimping. Maybe it does in some cases, but I have read testimony from women who fared just as badly in a brothel as on the street.)

Point two. Suppose that it's true that statistics from street prostitution don't accurately reflect life for "high class call girls," etc. This does not speak to the question of whether these surveys accurately reflect the realities of street prostitution. And by all accounts, many women and children in street prostitution have it really bad - some of the stories I have heard (I used to work with a feminist group that counseled women escaping prostitution) are such that I truly wish that I could forget them. Pimping is a fact of life for many. Drug abuse is rampant (and really, are you giving fifteen blow jobs a night sober?). The chances that you don't know someone who's dead now, by disease if not violence, if you work the streets, would appear to be very slim.

So, my point: a lot of prostitutes work the streets, and a lot of prostitutes have lives that are the very definition of what it is to lack human rights. We can quibble about whether the data is accurate, or whether we should prohibit, legalize or something in between. I really have to say that I don't care much about that, because it becomes an abstract distraction from just dealing with the fact that too many fourteen year olds flee terrible homes and end up being pimped.

Correction:

"It is true, I think, that radical feminists who oppose prostitution (I reckon I'm one) often fail to paint an overly bleak and uncompromising picture of what prostitution is like."

strike "fail to."

Will we be able to edit our comments again?

How about we let grownups do what grownups do, and let them figure out whether it leaves them in a moral icky mess?

I regularly pay to use someone else's hands, feet, head/mind, eyes, ears, torso, and they pay to use mine. What makes the vagina so special, especially once conception is taken out of the equation?

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