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The Daily Me and Crippled Epistemologies

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Over a decade ago, Nicholas Negroponte discussed the possible emergence of the Daily Me -- a fully personalized newspaper. Such a newspaper would allow you to include those topics and ideas that interest you, or that you like, and to screen out those topics and ideas that bore you, or that you dislike. Many people are now using the Internet to create something like a Daily Me. And many people are now celebrating the rise of countless niches, of long tails, and of collaborative filtering, all of which promote personalization.

What is wrong with countless editions of the Daily Me? One problem is an absence of shared experiences: diverse nations need some social glue, and shared experiences can provide that glue, because they give people a sense that they are involved in a common enterprise. National holidays are important partly for that reason. Shared communications experiences, as opposed to information cocoons, have a similar function. (Think of a presidential debate.)

Another problem is the risk of group polarization: If people sort themselves into groups of like-minded types, they will tend to go to extremes. True, some extremes are good, but if different groups go to different extremes because of sorting, there is a real problem for individuals and groups alike. It is well-documented that group polarization occurs as a result of online communications, just as it occurs as a result of face-to-face communications. (Republic.com 2.0 has references.) In a terrific paper, the political scientist Russell Hardin refers to "the crippled epistemology of extremism" (in Political Extremism and Rationality, 2002), by which he means the tendency of extremists to think as they do simply because they know so little, and everything they know justifies their extremism. (It's true, of course, that some extremists do not fit this pattern; they know a lot and they are extremists because of the many things they know.) On the Internet, some people are suffering from a crippled epistemology simply because they spend so much time with like-minded types.

Of course many people are curious, and also charitable, and they seek out opposing ideas and approach them with both civility and respect. They assume that other people are unlikely to be fundamentally confused or incompetent, or to have nothing to offer. (Note here the remark of Judge Learned Hand during World War II: "The spirit of liberty is that spirit which is not too sure that it is right.") Many such people do adopt positions that are extreme in their way -- but not because of complacency or contempt toward people who disagree with them. But the evidence shows that many people are using the Internet so as to fortify their antecedent convictions, and are basically leaping from one like-minded site to another. The evidence also shows that many bloggers generally refer to people who already agree with them -- and refer to contrary views, if at all, only to ridicule them. (This is not a claim that things were better in the pre-Internet world, or that sorting did not occur before the creation of the Internet.)

The basic point is that it is important for institutions to create unchosen, unanticipated encounters -- to ensure that some of the time, people find topics and ideas that they would never have placed in their Daily Me, or that they would never have chosen as part of their preferred niche. When they are working well, daily newspapers and weekly magazines have that feature. They expose readers and viewers to experiences, perspectives, and events that affect people, and sometimes even change their lives, even though those very people would not have chosen such exposure in advance.

These comments -- about the risks of the Daily Me, collaborative filtering, niches, and long tails -- are not meant as complaints about the overall effects of the Internet. They are meant instead to point to some preconditions of a well-functioning democracy and some of the differences between the social role of the citizen and the social role of the consumer.


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=== What is wrong with countless editions of the Daily Me? One problem is an absence of shared experiences: diverse nations need some social glue, and shared experiences can provide that glue, because they give people a sense that they are involved in a common enterprise. National holidays are important partly for that reason. Shared communications experiences, as opposed to information cocoons, have a similar function. (Think of a presidential debate.) ===
What the Internet in general and political blogs/media criticism blogs in particular have let loose is the question: who decides what that "shared experience" will be? Clearly there was a point during the 1960s when Walter Cronkite took the risk of breaking with what was called The Establishment and telling the truth as he saw it, and that break was a turning point. But Walter Cronkite is retired, no one replaced him (perhaps Jon Stewart but he will never be given a prime-time platform) and the large-scale powers in our society have formalized and learned the process of manipulating the traditional media very well.
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Then along come the blogs. Which for some reason anger many (if not most) traditional media people. Why is this? Perhaps because the citizenry wasn't supposed to be able to analyze and understand where the "shared experience" it was being fed was coming from and what its underlying motives might be?
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sPh

I don't doubt that there's some validity to this-- I was at an ad agency when Readers Digest set up a display of free copies in the lobby; here was one of the 2 or 3 best-read magazines in America and the young trendies all approached it like it was the monolith in 2001, utterly alien and possibly dangerous. Clearly our politics, to name one, have a certain tendency to trap people in a cocoon of groupthink these days (cough, cough, can't imagine what sites he's talking about there), and convince them that all think the same way-- until election day shows how wrong they were.

At the same time, many of these shared experiences were extraordinarily banal-- Topo Gigio, the last episode of MASH, Princess Diana's funeral. I'm not convinced that we've lost a great deal not sharing these. I am convinced that my participation in certain niche online activities has greatly increased my knowledge within the areas that interest me most (and has often brought me into direct contact with genuine experts in those fields; and I don't mean Susan Faludi).

So, it's a tradeoff I accept, without dismissing Prof. Sunstein's genuine concerns about the nature of the evolution we're experiencing. Of course, if TPMCafe were genuinely serious about keeping itself free of the problems he describes:

the evidence shows that many people are using the Internet so as to fortify their antecedent convictions, and are basically leaping from one like-minded site to another. The evidence also shows that many bloggers generally refer to people who already agree with them -- and refer to contrary views, if at all, only to ridicule them... The basic point is that it is important for institutions to create unchosen, unanticipated encounters -- to ensure that some of the time, people find topics and ideas that they would never have placed in their Daily Me, or that they would never have chosen as part of their preferred niche.

--then it would police the rating system, and bring on posters, books for discussion, etc. who challenge the basic orthodoxy of its side, and force it to defend it vigorously, rather than foster that insularity through, at best, benign neglect.

What worries me about Sunstein and those that hold his position is this need to exert some sort of control on the internet. The very thing that is best about the internet is the serendipity of discovery and expression.

Sunstein claims that there is evidence to support his claim that the internet is trending to self-isolation and group insularity, but if he does, he's keeping it to himself, because I haven't seen any evidence presented here that would support his claim. (Or at least any evidence that it is anymore prevalent and insidious than it is generally in society.)

Why is it important for "institutions" to "choose" what "unanticipated encounters" their users should have? If it does anything it will exert more control and more insularity than if we leave the internet alone to develop without too much interference. What makes Google or Yahoo or the Washington Post or any other site a better judge of what I should be reading or need to read or what constitutes a "balanced" opinion or an "opposing" opinion? Why shouldn't I decide that for myself? Why do we need another layer of control mechanisms on the internet?

How many newspapers or news outlets give the reader a balanced view or a chance encounter or a life changing experience? I live in a one paper town and that paper is conservative - the internet has given me the ability to read many newspapers national and international and browse many news outlets that I hadn't had before the internet.

Why is it considered "bad" or "dangerous" for democracy if people have "Daily Me's" or customized pages or tend to like-minded internet groups? People self-edit their daily lives and always have - they edit where they choose to live, to work, to recreate, with whom they associate, in fact all aspects of people's lives are self-edited. If they choose to read certain blogs or listen to certain music, why should they not enjoy that without interference from appointed "chance encounter managers" which would seem to negate the "chance" and magnify the "management" for corporations and news -outlets that already control what we see and hear.

The internet is the closest societies have come to functional anarchy in news and information dissemination - for the love of God, leave it alone.

Okay. I'm getting a better idea of what you're saying. And I LOVE the Daily Me analogy.

My knee-jerk reaction is still less about the truth of it than the context and how it will be used. It's kind of like how evolution is used to justify Social Darwinism or produces Ayn Rand. It's possible for the science to be sound and still learn the wrong lessons. Evolution also spawns cooperation, and altruism and sacrifice -- but explaining those nuances takes a long damn time.

I also find the focus misplaced. When you look at the top 20 character flaws of liberals, the things you the "Daily Me" is supposed to cause -- blind, lock-step unity, passion, stubbornness, arrogance, an unwillingness to compromise -- don't even make the list (present Memekiller excluded). Yet it's probably number 1-5 on the current GOPs very long spreadsheet.

The phenomenon is real, but I'd say the main reason I fled to the Web was to find alternatives to the Daily GOP Village. Had CNN still been capable of pointing out the obvious fact that Abramoff is a Republican, that wouldn't have been necessary.

As for insulation, I couldn't escape the Daily GOP Village if I tried. That's the point. The Internet is the portal through which I can expand the diversity of ideas I'm exposed to. Instead of the limited, selective, monolithic roundtables on Sunday morning, I get to hear from the people who don't get an invite.

Yet, I'd still say this self-selection is responsible for most of the failures of the last decade or so. Combating this tunnel-vision has been my primary focus, as one small part of a collective effort to pierce the bubble and insist on including some of the people who saw this coming a mile off from time to time, when you give us the group of usual suspects who have been wrong from the very beginning yet demonstrate no learning curve.

We can't discuss this phenomenon without discussing the alternative universe put in place by the GOP, but here, the Internet is but a tiny cog in a megaphone that includes FOX, talk radio, Drudge, most of the Op-ed pages and Sunday Morning shows, and has even infiltrated the papers of record with Judith Miller and John Solomon. It even infects the "centrists" like Joe Klein, Joe Lieberman and Tom Friedman, who, in reality, do far more for the GOP Village because they mainstream and validate the GOP megaphone by pretending this stuff is reasonable.

The Internet is simply not the phenomenon on the right it is on the left because they already have the infrastructure in place to not only shield their believers from every experiencing a contrary POV, but to pressure the MSM to adopt those views in the false hopes of luring them out of the bubble, while taking us open-minded folks for granted because we'll always listen to the other side.

So when you say "Internet" in a political context, you're really talking about the left because the Internet is where the left has had to gather the forces out of sheer necessity. Because we have no seat at the national dialogue, we've had to create one.

This isn't necessarily you're doing, but yet again, I feel like the victims are getting blamed for the Republican sins they suffer. It is those who have unified in opposition to the cult that get portrayed as blind followers. It is the targets of the manufactured outrage that can be accused of an anger that is artificial.

So, the defining flaws of the Republican Party is analyzed, as they are produced by the central medium of the liberal movement who suffers from the lack of them, while ignoring the real engine behind the Daily GOP Village -- talk radio, FOX News, Murdoch, Tom Friedman and Maureen Dowd.

Again, I feel like asking, where were you? You were probably working on this same thesis, but I didn't hear about it. I've been complaining about the GOP cult for years, yet no one was allowed to notice. It is only now that we've given up changing the rules and are attempting to join the game that suddenly people notice and say it's a problem, which makes it a double standard.

Then again, I'm biased. You gave my wife a decent grade when she took your class some years ago, so maybe I'm letting you off easy.

Alright, I'm a little less pissy today. So, let's get into this a bit. 

What is wrong with countless editions of the Daily Me? One problem is an absence of shared experiences: diverse nations need some social glue, and shared experiences can provide that glue, because they give people a sense that they are involved in a common enterprise.

I don't know what this means. In the extreme, it could mean that we need to have a controlled media exhorting external threats. It could be a very fascistic point of view. But I'm sure that is not what Sunstein is arguing.

So, is the internet reducing the amount of shared experiences that people have? I don't think so. Have you seen "Charles Has A Licking Problem"  or "Where the Hell Is Matt?"  Nearly 2 million people have watched the first one--a dog that keeps licking.  Over 8 million people have watched the second--a guy dancing in different places around the world. These are shared experiences. Wikipedia is a shared experience. 

Furthermore, movies aren't dying, TV is arguably experiencing a second Golden Age, and popular music is pretty damn awesome.  Again, these are shared experiences.  

Then there is school and work and sitting in Starbucks drinking a cappuccino.  

These are shared experiences.  

But let's come back to the internet for a moment.  I can't claim to know what other people think, but for me one of the defining cultural experiences for my generation--people in their 20s--is this explosion of the internet.  The internet itself is a shared experience.  It has given people purpose--more and more people are writing their own experiences, doing their own journalism, making their own movies, and distributing their own music.  Because of the internet.  This is a shared experience.  And if I had to guess, I think a lot of people who say that it makes us feel connected--that we're part of what's going on.

So, I'm not going to give ground here.

The basic point is that it is important for institutions to create unchosen, unanticipated encounters -- to ensure that some of the time, people find topics and ideas that they would never have placed in their Daily Me, or that they would never have chosen as part of their preferred niche. When they are working well, daily newspapers and weekly magazines have that feature. They expose readers and viewers to experiences, perspectives, and events that affect people, and sometimes even change their lives, even though those very people would not have chosen such exposure in advance.

Which institutions?  The government?  If you say that, I will only respond by saying that's not the government's job--it is anti-liberty.  Corporations?  If you say that, I will only say that their job is to make money, not engineer our society.  The press?  Even in a traditional newspaper you don't have to read anything if you don't want to.  If you want to argue that glancing at a headline before moving on to something that interests you is a shared experience in our democracy, then I think we can all see the flaws in this argument.

They are meant instead to point to some preconditions of a well-functioning democracy and some of the differences between the social role of the citizen and the social role of the consumer.

 Let's talk about that.  Cass, I know you've done a lot of work with democracy.  So, why don't you lay out what you think are the preconditions for a well-functioning democracy.  I don't recall these things being listed by Larry Diamond or Robert Dahl in their definitions of democracy.  What definition are you operating on.  

Is the Internet the cause of the "Daily Me" or is the need for a "Daily Me" a cause of the Internet?

The problem, as I see it, is the general stinkiness of the mainstream media. It's not that I don't want to have shared experiences, it's that the experiences offered for sharing aren't sufficient in either breadth or quality.

When I come here to talk about the Iraq War of healthcare, it's not because I'm looking for an echo chamber it's because people say things here that they don't say on Meet the Press.

Given that the mainstream media has filtered out a lot of interesting opinion and artistic expression a "Daily Me" is really the only alternative.

If I miss some share cultural experience, I at least get beyond some pablum.

thosethingswesay.blogspot.com

Sorry, double post.

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Today, are we searching for I deals or Ideals?
-Thinking


One problem is an absence of shared experiences: diverse nations need some social glue, and shared experiences can provide that glue, because they give people a sense that they are involved in a common enterprise.

Yes, the common experience of health care, equal quality of education, an income that a citizen can raise a family on, equal experience with the legal system, life expectancy, that should be seen as a requirement for a fellow Human in this country & in any other faux society called a nation state. We are humans before we are citizens of a country and what affect others ultimately affects us. Bird flu does not stop at borders and will not infect first someone who has health insurance to warn the country about infection.

Another problem is the risk of group polarization: If people sort themselves into groups of like-minded types, they will tend to go to extremes.

Our society uses polarization to show and keep status. Studies indicate that children of low-income parents(s)will have lower incomes in their adulthood. At age 2 average children have an average of 300 words and children in low-income families have a vocabulary of 150 words and the different continues to diverge over time.

The future is based on jobs that require flexibility and education. A business would not let a large percentage of its assets for future growth not be at peak efficiency, why is a community any different? If it only takes the hiring of one bad employee to bring down the outcomes of a work group, can society be looked at differently?

We in the United States base everything on income and wealth. In such situations the society is doomed to fracture, as there is no possibility to satisfy the expectations of the large majority of citizens when media and elites flaunt their power and economic status.
In the future all this showing of status will be camouflaged because of the inequality of most citizens. I do not think there will be a mass reaction, but it only takes a few individuals with untreated mental health problems to affect such a fragile societal structure!

What I am saying is that it seems that in our society that the flauntingly rich and old money seem to feel that their success was gained only by their efforts and that pleadings for help for societal needs is only answered by no new help for the poor and in fact they want to reduce help for those needing help. Reduce spending and starve the beast of government! They forget the government is supposed to be in concept a representative of we the people. If the people act on what they believe “those gaining money have made it because of corruption” the landscape will be chaotic.

PS, before someone says we give the most money for charity, remember most big charities set up today for the rich are trusts to make sure the money is protected at death for the family’s future use. This is counted as charitable giving!

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Today, are we searching for I deals or Ideals?
-Thinking

Ionesco: "I've always been suspicious of collective truths." I agree. For one thing, they can easily become cliches which we can and invariably will not only hide behind, but will also treat as truths. (Campaigns American style are bullhorns for cliches.)

As long as we don't forget to keep suspicion alive, well and functioning our collective beliefs are in no danger of becoming axioms.

For anyone interested, this seems to be an example of the Daily Me allowing people to come to conclusions about issues that aren't explored in the shared mainstream media experience.

In that post by Atrios we learn that a majority of Americans think that Bush has committed impeachable offenses (but that they don't want him impeached for them).  The mainstream media, as Atrios points out, hasn't even offered a real discussions about whether or not Bush has done anything impeachable.  People can only discuss such topics by finding "Daily Me" outlets for them.     

thosethingswesay.blogspot.com

Most of us stand in a lot of grocery lines. 

I'm thinking of some examples of things that are more or less "Daily Me's". The President's Daily Brief, which, with different names, goes back to JFK as a document and to FDR as a briefing, is customized to both the interests, and expert-perceived needs, of the #1 customer.

The amount of information available, especially on the Internet, varies widely, in both individual relevance and in quality. To use a favorite phrase of Bill Gates, no one has the bandwidth to take it all in, so there has to be some sort of Me-filtering.

When I'm reading online medical journals, I'm quite aware that I don't especially track transplantation, OB/GYN, dermatology, pediatrics, or ophtalmology. In computer science, I leave data bases to someone else. While I enjoy learning about a wide range of cooking styles, I don't spend much time on baking because I can't eat most baked goods. I recognize that I don't really understand economics in depth, but I have much more of a sense of intelligence and military issues.

How am I not creating my own Daily Me?

--
Howard

*equal opportunity offense to both extremes*

"Those who cannot remember the past are condemned to repeat it" [George Santayana]

There are several distinct issues here that it is best to prize apart. Do people tend to sort themselves into like-minded groups in such a way as to limit their exposure to ideas that are not commonly held in that group? Does this self-sorting lead to "extremism"? Is the self-sorting more pronounced along some parts of the spectrum than others? Is the end-result of all this sorting a socially healthy level of diversity and political energy; or is the result a socially unhealthy level of polarization?

I think there is no doubt that people do sort themselves into groups in this way. But so far, I still haven't seen any real evidence that this practice leads to extremism. Nor have I seen evidence that the diversity and clustering into like-minded groups is unhealthy for our society.

Suppose we do go along, for the sake of argument, with the simple-minded notion that we can arrange political outlooks along a linear spectrum. Let's suppose we can divide that spectrum into equal fifths - the far left, the left, the center, the right and the far right. And suppose we accept that people tend to sort themselves into like-minded groups, and limit their associations with people outside those groups, and consequently tend to limit their exposure to out-group ideas. How does it follow from all this that the result is "extremism"?

After all, so-called moderates also tend to restrict themselves to a narrow range of like-minded views. Official Washington media discourse, for example, has seemed to traffic only in the safe median area - the center 20% - where everyone to the left and right are classified as "loony" or "nutty". (Although it is true that Washington has developed much greater tolerance in recent years for far right views than far left vies.)

Some of the Cassandras about extremism and polarization are nostalgic for the days when everyone read the same major newspaper or watched the same national news broadcasts. But the range of views tolerated by those outlets is often absurdly restricted to the center. It's a mistake to think that a level of bipartisan representation amounts to breadth and diversity of outlook. If the Democrats represented in the media source in question tend to be from the 20% of Democrats closest to the center, and the Republicans represented tend also to be from the 20% of Republicans closet to the center, then you end up with a very narrow band of opinion represented, even though that band straddles the partisan dividing line.

My son took a trip to Ecuador this summer, and at one point visited a spot where he could stand with one foot in the Northern Hemisphere and one foot in the Southern Hemisphere. While the trip itself no doubt broadened his outlook on the world, I don't think anybody would argue that simply straddling the equator afforded him a broad view of North-South issues or global politics more generally. Similarly, the fact that David Broder goes to parties in DC where he straddles party lines by hobnobbing with centrist Democrats and centrist Republicans does not give him a rich and broad outlook on the world. He's engaging in just as much group self-selecting and opinion excluding as anybody else. It's just that his group is smack in the middle of the road.

The Deliberation Day experiment you conducted seems to have been rigged to avoid studying this phenomenon. For example, you started with only two preliminary kinds of groups, "liberals" and "conservatives". Unsurprisingly, it turned out that the individual opinions were more polarized after the deliberations. The individual views moved closer to the median of the spectrum of the group in which individuals deliberated, and the result was that the opinions of all the participants were more clustered around two distinct "poles". But the decision to start with only two groups seems arbitrary. Why didn't you start with three groups, or four, or five, or more? My guess is that if you had a group of "centrists", for example, whose initial views were evenly spread over the middle 33%, you would find that the centrist group's views also moved toward a consensus - in this case a by moving toward a distribution of views that were more concentrated toward the exact center of the spectrum.

So the fact that people self-select their associations, and that these self-selected groups tend to drive their members views toward a group consensus, is not nearly so awful as it is often portrayed, if there are far more than two groups, and the groups occupy many more than two political positions.

A lot of the criticism one has found of the Washington establishment in the blogs has to do with the fact that the political options that establishment seems willing to contemplate is ridiculously narrow, and not particularly intelligent. Thus some stupid foreign policy decisions were endorsed, or not vigorously resisted, by centrists all following the elite consensus. And yet these same dunderheads are convinced that we need more Broder-like bipartisan median-straddling. Perhaps we could have done here with a bit more "extremism" in this case?

I'm not sure what sorts of Democratic "institutions" you have in mind for combating all this evil, extreme, non-centrist polarization, but an institution can't have an impact unless people participate in that institution. And in a society in which people are free to choose their associations, their reading material, their entertainment, etc., what are the options for institution-building of the kind you seem to want, fostering shared experiences across the entire spectrum?

Throughout a lot of the discussion of polarization we find the generally unsupported presupposition that the views that happen to fall into the center of the existing political spectrum are more likely to be true or reasonable or beneficial. What is the warrant for this belief?

I think that what Sunstein has here is a solution in search of a problem.

Howard, you might enjoy Patrick Coppock's 1995 interview with Umberto Eco on the subject of the Internet & filtering.  I did.

Neoboho

Evidence? Why not contemplate blog history? Remember when they were "Web Logs"? They functioned as internet filters, and led you to items interesting to the web log authors.

But of course I agree with you. Filters are everywhere - the CBS Evening News "selects" things that interest its staff and package it for you. A book index selects things from the text that publishers deem important.

In fact, the human also selects things from reality that have interest (say, for biological survival). We don't "sense" a lot of the noise around us - if we did we would shortly become insane. Ever had a negative hallucination? You know, you're looking for something and it turns out that you looked right at it and didn't see it.

Neoboho

There are technologies, such as the semantic web and various ontological tools, which could be useful in filtering on not just content, but also associations. These are all at the research level; interesting that they are in the disciplines of medicine and strategic analysis.

When the first online bibliographic search engines came about, which, for me, was in medicine, Medline was an enormous advance over the hard copy Index medicus. The query language was not friendly to the average user, but was extremely powerful. Now, however, I miss those query languages, where I could specify boolean relationships both at the atomic and set levels. There was a time where search languages allowed me to look for a word in a specific context (e.g., in the same sentence or same paragraph as another).

The popular search engines, however, have, for me, an overly simplified interface. Contextual searching, especially, would be enormously helpful, but I don't know any search engine that offers it. Maybe things like this are available on paid engines that I could sometimes afford, but I don't know of any.

--
Howard

*equal opportunity offense to both extremes*

"Those who cannot remember the past are condemned to repeat it" [George Santayana]

Excellent post.

I would argue the centrists are most susceptible because they think they're immune.

Republicans want the disease.

I put a lot of this down to the continuing backlash against the internet on the part of those who have traditionally controlled the storage and transmission of knowledge and information in our society, especially traditional media, political professionals and academics. Just as happened in the case of the development of printing, the old guard was horrified by the new chaos and the decline of the traditional means of vetting and approving and controlling knowledge claims. But people have a way of working these things out on their own, without heavy-handed intervention by society's guardians. The fact is, human beings by and large want to separate what is true from what is false, and there is a natural demand for trusted authorities who can help seekers of knowledge by generating and pre-selecting messages worth reading from the vast, unmanageable pile of possibilities. Over time, with any new communications technology, people will evolve new systems for finding and ensuring quality, and new systems of authority and trust.

It seems that everytime I google an obscure term I get a bunch of rock groups.  It reminds me of the old Tonight Show w/ Steve Allen.  Allen claimed that all a muscian has to do to name a group is think of any noun.  To prove his point, he announced: "Ladies and Gentlemen; The Four Chickens!  Allen, Louis Neye, Tom Posten and Don Knots were on stage covered with white feathers (even the guitars), jumping up and down singing "Crazy, Crazy, boodliodah."  

But here's the thing:  I just googled "the four chickens" and got nothing except recipes.   

Neoboho

That's a good point. I think the concern of many (not necessarily Dr. Sunstein) over the loss of "shared experience" is really about the loss of the indoctrination that comes from elite's (e.g., political, media, cultural) determinating what those shared experiences will be. The last eight years have been one hell of an unavoidable, shared experience that discredits any notion of value to all the shared experiences that came before it.

Daily GOP Village -- talk radio, FOX News, Murdoch, Tom Friedman and Maureen Dowd.

Memekiller above.

In too many words. Let me say:too true.

The only non right wing radio comment is on little listened to/poorly distributed AirAmerica with Pacifica found only on  a handful stations.

Among newspapers we have nothing like the UK's Guardian. LeMonde once filled that role in France , perhaps still does . And there's an equivalent German paper, perhaps Die Welt, but here, nothing.I admit to paying attention to  the Times and the Newshour but the news coverage of both is consistently to the right of the centrist/moderate right Financial Times.Since Chandler was ousted the LA Times has sunk from view,as , for whatever reason, has the WAPO.

Even if we wished , we couldn't isolate ourselves here in Dailymeland

given the Right's constantly expanding control of the media with the demise,better murder, of the Fairness Doctrine and the restrictions of "corporate", read conservative, control of specific markets.

And why should it be otherwise? Or be otherwise in the future ? Implicit in standard economic theory is the belief that the individual is motivated to advance his/her own interests. To expect that the media would serve to undermine itself is like denying Smith or Hayek which I don't do. And consider that for more than a decade the Fed was controlled by someone who actually valued the lurid prose of Ayn Rand. What does that tell us about what is considered main stream ?

The danger is not that by living in the Dailyme we will become "extreme" . It's that if we don't obtain ideas and information here we will join the rest of this country in the extreme conservative positions that have become main stream only  because the other streams long ago either dried up or were forcedly channeled to the right. 

We don't live here in Meland out of self indulgence but because it is the only way to
prevent ourselves from being sucked into and,yes, corrupted by that other land.

Remember that great NPR piece about the new data showing a 3 percentage point drop in homeownership rates for African Americans? No one else is likely to remember it either, because NPR didn’t run it.
Dean Baker.

Q.E.D.

I put alot of this down to junk science which somehow supports Sunstein's highwire balancing act. I also think it's a classic case of a solution in search of a problem and I'm sorry to say this, but it is just plain silliness. If you have institutions setting up "chance encounters" then it is no longer a "chance encounter" - it is by its nature, a "planned encounter". He complains that juries are often polarized by the press, but if any ingroup has supposedly heard both sides of a story it is a jury - so what exactly is his claim?

You're perfectly correct - whenever there is a paradigm shift there are people who think they can control it and more importantly want to control it and as you said, we don't need "heavy-handed intervention" by a fairness arbiter.

Very good examples.

I agree with the above critique. I don't think Sunstein is really saying much.

He's pointing out that as people have greater choices and are less constricted by geographic and physical proximity, they may further self segregate, especially into virtual spaces. And? Where's the revelation? That seems rather obvious and only half the story. Yes people can specialize more in the short term to a channel or web site, but on the other hand, they can also switch inputs as easily as switching a channel, go further, see more, and in the long run are exposed to more diversity, not less.

Some fraction drawn to cult-like behavior will be freer to become more cult-like. However, most people will experience more variety, and evolve culturally more quickly than they would without the internet, cable TV, and such. The same could be said about the printing press or any other communication technology, which are all dual edged swords.

(The quality of cable news is low, almost universally. But that's due to convenience culture and prosperity, which has replaced news with entertainment, and that's a whole nother subject.)

To be blunt, his unchallenged assumptions seem somewhat ignorant regarding how the phenomenon he's describing really work, and frankly a bit paranoid.

For example, one assumption is that as people personalize spaces/portals, they'll become more "extreme" in regards to issues that matter, implicitly adults over a meaningfully period lacking other chance encounters. However, the vast majority of personalized spaces/portals are entertainment related for young people, particularly teens, superficial as favorite band, cat/dog affinity.

Another implicit mistake assumes cliques are relatively durable and impermeable, into adulthood which would radicalize the culture. Not in my experience and observations on a pretty wide swath of people.

A personal anecdote: as a teenager on the cusp of the PComputer era I was a social butterfly and explored many cliques, from computer nerd, to D&D geek, academic, artist, jock, clubber, goth, mod, punk, swing kid, among others. In my adulthood I'm in software, artistic, a science buff, a political junkie, outdoors enthusiast, traveler, and Jazz and DJ music fan. Just recently I took a dance class and learned a new sport. SO, I'm something of the renaissance guy, for whatever that's worth. And I'm not alone, I think this is another Renaissance era.

HOWEVER, in my experience some people are generalists and some specialists, in varying degrees, and in different areas of life. And that different people have varying capacities for either or both. While it's tempting to judge relative merits, both are actually niches, with their own merits, breadth and depth. I never memorized every swing band of the twentieth century, but appreciate those who have. I can't run a marathon on a whim, but appreciate those who can. Etc.

I don't see the internet fundamentally changing the underlying social dynamics. But I do see a lot of hand-wringing, especially from people who came late to internet technology.

Most people need human interaction and chance encounters, more or less, depending on personality. There will always be cafes, town halls, and spiritual places. Some people like predictability and specialization more, and there will always be book worms, geeks, and specialists. Some people like novelty more, and the world will always need generalists and "glue."

As adults go into the world for employment and socialization, they find what works best for them, finding niches that fit. As they become older they tend to look further, and seek out greater truths, and many will be drawn to politics, rigorous debate, and so on. And on the other hand, some people will always be hicks.

And again, I really don't see the internet, cable TV, and so on, fundamentally changing that equation, unless it's marginally for the better and towards diversification of experience. The most extreme cultures are those which coercively prohibit or limit curiosity, not those which allow curiosity and specialization or generalization as one chooses.

Yes people can specialize more in the short term to a channel or web site, but on the other hand, they can also switch specialization as easily as switching a channel, and in the long run are exposed to more diversity, not less.

BTW, I just realized a bit of an irony in Sunstein's premise.

I was wondering whether we're being too harsh. Just because the book's premise isn't wowing us, isn't necessarily to say someone wouldn't enjoy it.

But regardless, this book certainly isn't going to reach and then resonate with a broad audience, by any stretch of the imagination. It's a niche book. Another voice in the marketplace of ideas, that only a tiny fraction of the populace will ever hear. Perhaps some intellectuals, particularly the older pre-internet generation, and especially social science buffs.

Which, unless I'm missing something, by Sunstein's statistical definition, which is entirely non-judgmental and merely mathematical, qualifies his book as "extremism" that will be read by "extremists."

It's certainly important to discuss the impacts of what you call the "Daily Me" and the possibility of polarization that it can create.

At the same time, the discussion should also consider the historical context of the rise of mass culture in the 20th Century with radio, TV and increasing media concentration that can and,I think, did lead to the opposite problem -- stifling conformism.

Even now, this "Daily Me" phenomenon occurs within the context of a national mass culture instead of in the context of a local community.

If you were to go back in American history a hundred years, for instance, you would have found that nearly every community in the country had its own newspaper catering to its own narrow parochial interests. (In 1900, in Kansas, there were literally hundreds of newspapers in the state, nearly one for every two over 500 population)

The only national media to create commonality was syndicated wire services like the Associated Press. The common experience of education also had that effect, although it was not as universal as today.

So in fact, we have much larger and more overbearing institutions for creating commonality on the national level then we did over 100 years ago while at the same time having much more powerful means of separating ourselves from people different from ourselves with the Internet just being the latest. Let's not forget the flight to the suburbs that separated wealthy, middle class and poor in so many cities, not to mention white from black.


Meanwhile, the institutions in the middle, at the city and state level, that sewed together local communities have, IMO, been supplanted by nationalized institutions, making the ties at those levels weaker. And that's a problem because that's where people really can meet face to face and form real, rather than abstract, connections.

Lots of good points in there, but I just wanted to highlight your implication that many of us have a variety of identities that sometimes overlap, sometimes conflict, and sometimes are separate from each other. I hate to say its human nature, but I think most people are not sequestered into a single group that polarizes over time.

I am not convinced that the internet is a cause of societal insularity. The tendency of Americans to isolate themselves in clone-like spheres was noted before widespread use of the net. It should come as no surprise that the net's virtual communities would reflect present-day trends.

It is illogical to assume that a temporal correlation is proof of causation.

Does contemporaneous media production:

  1. affect society
  2. reflect society
  3. combine synergistically with society

The cause of insularity would be better attributed to the factors predating internet omnipresence. I sense more cause from the two-party stranglehold on politics in America, and a pandemic incapacity to coneptualise multi-dimensionally, than I do from the net. People find delusive kinship within the false modeling of a BiPolar Polity.

The sound bites; the grayscaling; the ends-testing; the devotion to black and white; the appeals to either being with us or against us; the intentional intensification of polarisation; are the causes of this. Do not demonise the net for the ploys of putrescent partisan politicians exploiting a citizenry trapped within their own prison of linear excogitation.

Right.

The MSM has shifted away from serious journalism in part due to thier competative disadvantages due to broadcast format and profit motives, compared with narrow cast outlets.

In the 3 channel and 2 paper era, the need for serious journalism was recognized and it was clear who would have to provide it: the anchorman and hardboiled newsman. Of course they also had a lot of entertainment and filler. They did it all, for everyone. In the n channels and n newspaper era, most specialize.

The MSM, and particularly TV networks, are specialized to schmaltz per their format. The unfortunate thing is they retain a pretense of news and journalism and too frequently blur the lines. Even for papers like the NYTimes, which certainly still maintains a news division, there has been an erosion of journalistic standards.

There has also been a sort of diffusion of journalistic responsibility, as one-stop news outlets no longer have a monopoly, and the odds of them being "scooped" have increased considerably, which then favors a predictable business of manufactured news and filler.

TPM is a perfect example of a small specialized group, that gets a high ratio of scoops relative to size.

Anyways, the vast majority of people are media "hunter gatherers" in that they seek out scarcity, favorite treats like red meat. But ultimately most of their information diet still consists of chance encounters having more to do with commonly available stuffs, like cabbage and potatoes, grazing along the way.

Exactly. Succinctly put.

Another way of looking at evolution, including cultural, is entropy in a given environment. It's exceedingly difficult to unstir the tea and milk or repartition culture.

I think much of the alarm is due simply to liberal intellectuals in ivory towers being able to directly observe microcultures for the first time, through the lens of the internet and cable. Simultaneously reactionaries are observing liberal culture through the same means, and terrified as well. Sure, reactionaries use the internet too, but that doesn't mean the internet is inherently reactionary. Quite the opposite.

Few more points:

Regarding responsibility for providing a diverse range of experience, Sunstein needs to define diverse objectively. Should physicists link to anti-gravity sites? Should creationists link to evolution sites?

I think what he really means is that people should make an effort to represent a range of opinion they find reasonable, which is kinda obvious and meaningless really. Even the most zealous people do that, even if their range is exceedingly narrow by most people's standards.

Also, it does have an air of paternalism which fails to understand the merits of the internet. The hyperlink inheirently lends itself to exploration. It ain't called web "browsing" for nothing. It's very hard to predict destinations when linking. Ask China, which I think Google gets, while Chinese censors and some American critics, don't.

There's an issue of diffusion of responsibility, which isn't necessarily a bad thing and in many ways is a good thing. It's also a more robust and fault tolerant network. Even if nobody is in charge of it all.


Some technical aspects, like the base protocols, do need to be standardized for interoperability. Other freedoms need to be protected, such as net neutrality, to prevent anyone attempting to monopolize the internet. Crimes, such as pedophilia, need to be policed. But beyond that, people need to relax, leave it alone, and stop all the hand wringing.

Note here the remark of Judge Learned Hand during World War II: "The spirit of liberty is that spirit which is not too sure that it is right.

To which he presumably added "but I could be wrong about that."

Kozmik once said, during what some variously termed World War III, IV, or no war at all:

"A tautology is a tautology, until deconstructed."

no one has the bandwidth to take it all in
Few would be willing to do so, even if they could. I am always a bit bemused when taking a poll about internet usage and am asked if I believe that the net provides too much access to information. The problem is the bottleneck caused by the limited bus speed of the organic interface. Give me a jack that taps directly into my subconscious, and I 'll learn how to deal with the dissonance of data bubbling up from unexpected event triggers.

Thinking said:

Yes, the common experience of health care, equal quality of education, an income that a citizen can raise a family on, equal experience with the legal system, life expectancy, that should be seen as a requirement for a fellow Human in this country & in any other faux society called a nation state.

Well said, and I couldn't agree more. While I personally find the whole "Daily Me" thing slightly off-putting (in its manifestations all over our society, not merely blogs), I recognize that it is only a symptom, not the problem. And frankly, I would not find "Daily Me-ism" off-putting at all if we had all (or even some) of those things Thinking mentioned.

The biggest problem I see with semantic web projects is the reliance upon metadata created by the original publishers, along with a need to degeekify standards enabling their embrace by a wide audience.

The metadata 'keywords', and 'description" are given very low priority in Search Engine rankings. This is because too many that made the effort to code these into their files were attempting to jack searches in their favor by distorting what the data really contained. Metadata created on the server-side cannot be trusted expansively. This is not a concern with individuals publishing research, and projects generated by library archivists, because they understand the metadata protocols, as well as the need for a truthful presentation of it, but in the open, I see no near future usages for the sematic web projects I tasted so far, and think some of the data mining projects have a greater potential for providing a finer specificity in search query returns.

XML looked to have a bright future too, but as standards evolved it has become a labyrinth of esoterica, which if not fixed will die a slow miserable death. XML, XHTML, XSL, XSLT, XML Base, XML Encryption, XML Key Management, XML Processing, XML Query, XML Schema, XML Signature, XPath, XPointer, XLink... An Xaltation of Xecrate Xegetical Xcrescence.

I don't disagree that the most useful semantic web applications are not in general Web use where there is gaming of search engines, but in more domain-specific areas such as medicine and intelligence.

--
Howard

*equal opportunity offense to both extremes*

"Those who cannot remember the past are condemned to repeat it" [George Santayana]

Inj addition to these fine observations, Common Dreamer, we should note that there really is no emerging "Daily Me" phenomenon anyway. Maybe there are a few strange lost souls who spend their days reading their own blogs and viewing their own My Space pages, but I haven't met any.

Internet nodes come and go, but the ones that thrive are the ones that produce quality content on a consistent basis, and thereby attract large numbers of readers. Most of the participants in the blogosphere are consuming far more content than they are producing, and from a much larger variety of sources. And they are actively participating> with others while doing so, in the process sharpening their reasoning and communication skills, rather than sitting on their couches passively enjoying, along with millions of others, the "common experience" of having Tom Brokaw stuff received opinions down their throats.

It also strikes me as wildly mistaken to think that internet activity is eroding what was once a world of vibrant pan-US social institutions fostering common experiences. People have always self-sorted themselves into small groups with common and limited perspectives. Most people have very limited social interactions in communities that are racially, religiously, politically and culturally narrow. Online communities, even where defined by broad political affinity, tend to be more diverse by far.

My last experience playing around with archival web software is the open source Greenstone, produced by the New Zealand Digital Library Project at the University of Waikato.

I gave it a run at a couple of small personal archives that were coded in XHTML 1.0 Strict and CSS 2.1, after every page had been tested clean, running them through the W3C's validators. It choked on the compilation, and required extensive manual copying of the files.

Another one I tried using for a while is JLibrary, with unsatisfactory results for my purposes. I see that both have updated their codebases though, so I may give them another crack.

A bit tangential, but I am curious as to how you found your way to the referenced interview. Was it from searching for Umberto Eco, searching for something else, clicking through an offsite link, or from within the website?

Web search technology has evolved exponentially since 1995, as have the search strategies of experienced web users. It has become much easier to get relevant search records, and people have become better at understanding what to search for. I would be surprised if Eco still felt the same way about the net presently as he did then.

A good friend of mine persists in her habit of not searching on her first attempt to acquire information on the net, and instead will just enter something related to what she wants into the address bar. If you type in a trademarked name, this strategy has a very high probability of returning exactly what you are looking for. Even though I'd never tried this before watching my friend, this wasn't a great surprise, but some other terms did surprise me. Her way of thinking about it is to enter a likely domain name for what she is looking for without adding the TLD (.com, .net etc), so it is a bit intuitive on her part, but the search strategy still surprised me with its high percentage of relevant returns.

I have a problem, not with paralysis, but from having a scattershot mindset, and I'll often get side-tracked from what I was attempting to acquire on the net.

Blogs have a valid place and a significant role on the web, but I was very grateful when Goggle finally adjusted their algorithms in reaction to the blog roll search jacking. The decreasing signal to noise ratio was frustrating. Even though there were loud lamentations, excessive garment rending, and shrieks of injustice arising from within the blogosphere when it happened, it was a proper action on the part of Google. The Blog-roll was ingenuous, but was still a feedback loop hack which provided far too much web search placement juju.

Readers Digest set up a display of free copies in the lobby

And they couldn't get rid of them even at that price. Why? Because of their obvious bias that we do not wish to "share." And don't get me started on "condensed" books!

Time to bring Lessig into this discussion.

Placing any controls on the free flow of information is antithetical to a free society.

Anything else smells of fascism.

The premise is based upon a false understanding of history. At the turn of the 20th Century NYC had about 100 newspapers. You found your group and you read its paper. Some were foreign language and some were politically oriented. The "Daily Me" is a return to something that already existed.

This changed with the introduction of the movies and later radio. Now people anywhere in the country could see and hear the same things. This didn't just create a sense of "community" it eliminated diversity of opinion. No thanks, I prefer the current trend.

--- Policies not Politics
Daily Landscape

I used the search term "Umberto Eco internet" and Coppock's interview was at the top of the page. Just for fun, I tried "eco internet" and got a lot of hits for his "From Internet to Gutenberg" essay, but no Coppock on the first results page. Why? I have no idea. Maybe the search terms embedded in the web page.

Personally, I wouldn't be surprised if Eco felt the same way today, but you may be correct. He's a medievalist by training, and new ideas come hard (I'm joking, of course).

BTW, you can read the Gutenberg essay (lecture) online at this URL . That's a PDF download. The HTML version is here. The Columbia lecture was given a year or so after the interview, so perhaps you can extrapolate a bit to see if you can find some changing attitudes in his views on the internet. I think in the lecture he's concerned with the needs that users have to develope new competencies to filter out the bad (mad) on the net. To quote Suzanne Trimel:

Use of the Internet will require what Eco called "a new form of critical competence, an as-yet-unknown art of selection and decimation of information." Internet users today may be unable to discriminate between "a reliable source and a mad one," he said. "We need a new kind of educational training, a new wisdom" to cope with the deluge of information.

I've loved Eco's works and ideas since I saw "Bill Moyers in Florence" on TV years ago. Moyers was interviewing individuals among the swarms of Art Historians who invaded Florence every year, who were slathering over wonderful magic of the Italian renaissance. But then he interviewed Eco, who responded "Nonesense" (about the magic) "the only thing invented during the Renaissance was capitalism!"

Neoboho

Thanks. "decimation of information" is a brilliant phrase. I should remember that gem.

Did you know that the searches "Umberto Eco internet" and "internet Umberto Eco" will return a slightly different set of records when using Google? Web searching can still be a real hit and miss experience, although the quality has increased greatly since the mid 90's. The searching intelligence of experienced web users has increased along with it, but there are still many nuances not understood by many, and searching strategies that can be extremely unusual.

A good friend of mine persists in her habit of just entering something into the address bar on her first attempt to locate something on the web. It she is looking for something with a trademarked name, it has a very high degree of success, but the relative success of non trademarked names surprised me. Her startegy is to guess at what would be her choice of a domain name for what she is looking for, but she doesn't add the tld (.com, .net, .gov, etc) at the end of it, so part of it is intuitive, and that kind of query gets sent to Google by her browser for a possible match after first checking for a .com then a .net then a .org without a match.

The Eco Gutenberg lecture was cool. I liked his transition from Plato to Notre Dame, mid ages through Victor Hugo's imagination to McLuhan. Odd transit, but I enjoy that kind of a ride. His understanding of the possibilities opened up by hyper-text was near wavefront riding when this was given in 1996. The link you provided to it doesn't serve up the whole lecture though, and there are a few strange permutations of it available as a whole: This one coded in HTML 3.2 (2 versions in the past) has misplaced paragraph breaks; This one is a bit better formatted but the page navigation is difficult to find (small boxed arrow bottom of text body); and This one is a PDF in English on the left half of pages and Portuguese on the right half. Given the context and content of the lecture, this amuses me.

Also, if you haven't done so already, backtrack up the first Eco link you provided to the webspace of Professor Martin Ryder at the Univ. Colorado, Denver. He has compiled a good directory on many topics, and it looks to be a nice place to go data diving in the future.

Very interesting premise, and I think Sunstein is right to worry about the risks of this kind of particularlity. But technology can also enable bridging across communities that was not previously possible, allowing people to create mixed or hybrid identities, transcending the parochialism of the local. More of my (Jal Mehta) thoughts on this on New Vision's blog, here:
http://nvinstitute.org/wordpress/?p=123

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