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Final Thoughts and Thanks

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Thank you to Stephen Ducat for his smart and sane rejoinder. If the last several exchanges demonstrate anything, it is the truth of the statement in Stephen’s excellent and enlightening book, The Wimp Factor: “Observers of contemporary politics, especially those who follow the high drama of presidential campaigns, are plagued by many questions. Most vexing, perhaps, are those concerned with the role of gender in public life.”

I found especially useful in Stephen’s post—and applicable to both the recent back-and-forth on this site and to comprehending the post-9/11 climate as a whole--his observation that, “As Freud understood it, the unconscious does not just refer to that part of ourselves we don't know, but concerns those things we don't want to know.”

So much of our cultural response to the attacks on 9/11 seems to spring from that desire to cordon off “those things we don’t want to know,” to push them off and under the table of public discussion. The need to cover eyes, ears and mouth when assaulted by an event as catastrophic and horrific as the violence of that terrible day is entirely understandable. (People literally covering their mouths is probably the most common image captured in photographs taken that morning.) But the impulse to blind and deafen and silence ourselves—and replace reality with a delusional vision of our national power, prowess, and competence in flat disregard to the facts—has persisted long after the initial shock has passed, and to our great and continuing peril. As much as the American electorate may have woken up to the tissue of lies on which the Bush White House erected its argument for intervention in Iraq, it is not at all clear that we are free of that compulsion not to know.

Just before I came home to Stephen’s new post, I was talking to a local book store manager about Rudy Giuliani. “I don’t understand it,” he said. “The families of the firefighters themselves were heckling him at the 9/11 Commission hearings for policies that endangered the firefighters and for passing himself off as some hero. And yet, Rudy’s now the front-runner on the Republican ticket. Why do we hear so little about how Rudy is viewed by the firefighters and their families?” We don’t hear what we don’t want to know. And in many respects, we still don’t want to know that our government, our leaders, failed us. And that that failure was abetted by deep strands in our culture. And yet, to mangle an old saying, what you don’t know can hurt you.

I want, too, to acknowledge the thoughtful comments posted on this round. And to say a word or two in response to the several queries about the cultural differences in response to terrorist attacks. Yes, there’s a lot to be considered and far more to be written about how other cultures would have responded. That Spain moved in a left direction in reaction to its terrorist attacks is an intriguing observation that bears greater inspection. We may learn as much from the contrasting examples of other cultural responses as we can from exploring our own.

In The Terror Dream, of course, my focus is on American culture. And I do feel the U.S. has its own particular variety of reaction, flavored by its history. It seems incontrovertible that societies are formed out of their own experience and that there is such a thing as heritage. Our heritage is different than that of the Spanish and British, whatever the commonalities, and my book is an effort to explore our particular terrain. Our connection to that deep heritage is not actually remembering the original trauma of, say, King Philip’s War of 1675. It’s living in a current-day culture whose artistic, political and media expressions were systematically and methodically created over the centuries in response to that trauma and other experiences.

My own research, which one of the comment writers inquired about, merely followed that thread in reverse. Images of triumph and successful protection plucked from 1950s Westerns like “The Searchers” were invoked by the Bush White House and post-9/11 media and entertainment industry; “The Searchers,” in turn, led me to the real story of Cynthia Ann Parker, which is said to have inspired the film and the novel on which the film is based. Parker’s real story is one of a host of captivity narratives rewritten over time, all in the direction of concealing fear and vulnerability in a young nation and during the colonial era by inflating masculine rescue and female frailty. Those original captivity narratives were part of Puritan experience. I arrived at Puritan experience by following the thread to its source.

I want to say, in closing, how much I’ve enjoyed and appreciated the chance to have this discussion. Thank you to TPM for sponsoring the book club, to my co-conversationalists for their discerning and thought-provoking contributions, and to the many people who posted vibrant and vital comments.

National conversation relies on accepting new ideas as an invitation to debate, discuss and push our understanding, even if incrementally, of the world we’re in. Unfortunately, in the tenor of our times, reasoned conversation is often not recognized for what it is—the most radical activity—but instead is seen as pallid, while reflexive dismissal and destructive bombast directed at any new complexity are considered brave and counterintuitive, even though they are as firm a pedestal of the status quo as anything the right-wing has constructed. In that regard, thank you to Amanda Marcotte, Susan Gardner, Stephen Ducat, and Matt Zeitlin and the comment writers who took this as a chance for an elevated conversation.


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“As Freud understood it, the unconscious does not just refer to that part of ourselves we don't know, but concerns those things we don't want to know.”

The great thing about Freud is how he keeps so many college professors employed and so many a college sophomore entertained. Beyond that I see little use for Freud or any of his followers.
I found in my youth a joint passed around made Freud more fun.

Jack

Sometimes a joint is just a joint.

It's hard to believe that any one still
quotes Freud. Fifty years ago a friend in the Harvard psych department remarked "If Freud were alive today he'd be an anti Freudian".

Amazing that today anyone could quote him as if his work has any real content worth considering..

To the extent he is to be valued at all it is for his willingness to reject the conventional wisdom of his day. Not for the deeply flawed theories with which he attempted to replace it.

Hey Susan, as long as you're quoting Freud, how's your penis envy doing?

Forgive me for explaining the joke but in case anyone's thinking of complaining about this post with an eye towards censorship, I am commenting on the ironic tendency of certain feminists to quote Freud as an authoritative source when it serves their purpose and damn him for the insufferable quack he so undoubtably was when it doesn't.

It's interesting that you think that agreeing with good ideas and disagreeing with bad ideas=inconsistent relationship with a figure of authority. Perhaps it's not that feminists are inconsistent, but are skeptical of treating even male authority figures as dispensers of received wisdom? Is it possible to agree with someone when they're right and disagree when they're wrong, or do we have to save or damn an entire person, with nothing in between? If the latter, do only women have to follow that rule? Both sexes? Feminist women only?

Regrettably your visit here became more of a demonstration of the phenomenon you are addressing than a conversation about the substance of your observations. Perhaps there is a lesson in that. I have entirely too much self-respect to comment in public on a book that I have not read. I have wanted to engage the discussion because I hold the subject of your work to be important and interesting. I could tell from your first two posts that there is intelligence, depth and nuance to your approach, which further encouraged my silence. I concluded long ago that I don’t learn much when I’m talking. So I have been content to listen.

I do have an observation on the “wordy” arguments against that have been filling the pages of this exchange. I say “wordy” because, well, when all someone has is words that is what they are likely to use. Experience and reflection tend to imbue words with meanings that are more than the sum of their rhetorical whole. At that moment arguments of either/or, reductios and, god help us, empirical proof fall away in favor of understanding. In short, I wholeheartedly endorse the sentiment of your third title “The Primacy of Palaver.”

I take issue with these argumentative responses, namely that they are rooted in the error of American exceptionalism. None of the respondents here would object to characterizations of national predispositions. The French are French like, the Spanish are Spanish like, and so the English, Swedes, Germans, Iraqis … but not the U.S. We don’t have a personality, we have technology. The U.S. is the land of i-pods and space shuttles. We are “rational,” unlike everyone else. And therefore our behavior can be measured. It need not be understood. It is the charm of your effort that it avoids this error and attempts an understanding.

It's interesting how the name "Freud" still pushes buttons.

There are very few pure Freudians today, but there are many people who understand what Freud meant when he said "The poets were here before me."

So much of what Freud wrote is an attempt to articulate  truths about the imagination and the unconscious that poets like Shakespeare had written about long before Freud came on the scene. Think of Midsummer Night's Dream, King Lear . . . . Freud was simply trying to express--often in crude and sometimes broken fashion--what poets like Shakespeare knew. That is why we still repond to Shakespeare today.

 And this is why Freud is important to the history of ideas. He brought ideas that were embedded in poetry up to the surface and tried to express them in prose. In other words, one could say that he "popularized" what poets like Shakespeare, Spenser, Blake, Shelley, Keats and so many others intuitively understood. Freud brought words like "subconscious" into the common language. Not such a bad thing, even if we still don't understand what it means, at least we're aware of it.  Now we all need to go back, read Shakespeare and other poets, with a better idea of what widom their work contains.

 Finally, in her reference to  Freud simply said "As Freud understood it, the unconscious does not just refer to that part of ourselves we don't know, but concerns those things we don't want to know.”

Is there anyone out there who really believes this isn't true?

I look forward to reading Faludi's book. And let me add that  I do think book discussions are much better when those who are writing major posts have had time to read the book. Otherwise, they make assumptions, people start chasing red herrings, and the discussion is derailed.

I would say your first sentence is about the lowest inane comment I've ever read at the Cafe' and I've read some pretty pathetic stuff such as SFC Wallace's.

As mentioned above, Freud's theories fit men better than women, including the famous "penis envy."  

Thanks for joining the fray, Susan. The history of the Puritans in your book was really eye-opening. I enjoyed and share your grudging admiration for the internal logic and consistency of their theology; it was fascinating how it unraveled under the relentless influx of Indian attacks. I suspect we're going to see a similar erosion of the success theology of modern evangelical Christianity; people will start to lose faith that financial success follows devotion to Jesus when that success just keeps not coming.

Funny that one quoted sentence that borrowed a phrase of Freud's to make a point, (not endorse his model) was jumped on by so many.

Whether one needs a model of psychology or not, that some things are not discussed is obvious and beyond argument. Among those off-table items are the actual policies of Al Qaeda, the effects of our policies in the last century, and the future of continuing dependence on the Mddle East.

The tension between cautious and effective policing, and confidence-building but otherwise empty gestures of force hasn't gone away and seems a permanent feature of American politics.

If you look at the empirical research that's been done on Freud's theories (see Fisher and Greenberg - or try the reverse - for a summary some years ago), the theories seem applicable to men much more so than to women. Just to add that little wrinkle to the mix here.

Obviously some people imagine that therapists or analysts apply any theories to people, irregardless of their individuality. Far from it! Every therapist is constantly working out - along with the person who has come to them - a theory of that particular individual, their approach to life, whether their ways of coping work well or not, the factors and relationships which have gone into their very own personal unique ways of looking at the world and acting within the world, including their inner world of dreams, fantasies, etc.

There is no one-size-fits-all therapy. And anyone who tries that is bound to fail!

Freud was indeed a strange guy. Had many hang-ups. He had a strong desire for fame. He cobbled together many ideas floating around in his day (See "A Discovery of the Unconscious" by Ellenberger for a detailed view of that.) He made a lot of mistakes. And he had some successes. He, like bush, wanted followers who faithfully adhered to his "doctrines." He cut people off if they became independent thinkers.

No one today slavishly follows Freud, any of his followers, or those whom he cut off from his inner circle. It's a long process to become a therapist or analyst. And seeing anyone for therapy or analysis is a choice and depends most on the fit between the two people.

This is somewhat off the topic, but I posted it just to make a few clarifications.

Gotta run! Analytic meeting!

(this post was edited to correct the name of a book above and give author)

Speaking of huddling together under duress... I've rarely seen a better example of it than the many "thank yous" and back slapping, defensiveness, and unified front between Faludi, Ducat, and Marcotte.

Which thanks to their "plague" of enlightenment, we now know is due to nothing less than their rampant "hypermasculinity."

You are, of course, and without presenting any evidence of your own, presuming that Freud is right exactly when he support Faludi's point, thus proving my point. Freud's methods were consistent and since he has obviously produced results that are screaming bupkis he is discredited wholesale as an authoritative voice. In other words, Freud may be right occasionally but you're nuts if you think it just because he says so. That's critical thinking 101. I'm sure George Bush is occasionally right but I wouldn't take his word for anything either. Hell even you're right occasionally, your magnificent work regarding the Duke Lacrosse case nonwithstanding but I wouldn't believe anything you say without some significant backup.

I don't think much of authority figures, period. Reality is not determined by authority be it feminist, Freudian or the Catholic church. Reality is determined by examining empirical evidence and by comparing notes with others, not by quoting long-discredited quacks. Apparantly this is news to some people.

Says you, TheraP. Says you.

When you awake do you remember your dreams, those silly useless things?

Kevin Russell Cook

I would have expected more from a clever guy like you.

(A shame tlees2 had no chance to read B's comment above this when he made his observation above that. Or perhaps, just a shame.)

Kevin Russell Cook

except Freud applied "penis envey" to women only and as I remember to uppity type women at that.

Jack

Too bad there's not a way to rate a comment thread 'mostly lame.'

Sounds like psychobabble B.S. to me, 9/11 if
anything was probably about money, look at the
runaway spending trip they've been on, and
where 9/11 happened etc. It's about oil, and
about money, and also, also, people trying
to mess with our heads. Makes a great case
for the old energy independence. What's in
YOUR driveway? Hmmm....

Americans are rational? Who told you that :) (I know, you were speaking tongue-in-cheek)

I wonder if the exceptionalism - we might also call it nationalism - is something Americans inherited from the English. Those guys still haven't got over the fact that their empire is long gone. It is fascinating how many English people (I wouldn't generalize this to all Brits) look down on their fellow Europeans, especially the French and Germans.

I see some of the same attitudes in Americans. It's the absolute certainty my country is the best in the world, often inversely proportional to the time spent abroad. Never mind that this conviction has no basis in fact. It feels good.

It's something in the 'national psyche'. The media have to support the exceptionalism, which they do in both the US and UK. This is, in my experience, absent in eg. Germany and just about every smaller country.

I am wondering if this has something to do with the fact that both Americans and the English tend not to bother learning foreign languages. Maybe learning foreign languages does something to people. (no, English is not my mother tongue)

Says research.  See Fisher and Greenberg for a review of that research.

Oh, you know very well that some men envy the penis of others!

Very well said.

TheraP, you can find "research" to prove just about any point you like. Merely, asserting that he's valid and citing a couple of names means diddly squat (see my response to the Idiot Marcotte). Freud was a self-evident quack who has quite justifiably fallen out of favor. Granted, there is a very very slight possibility that you're onto something and that I am making an intellectually tragic mistake in choosing to ignore you but the overwhelming odds are that you're a deluded twit who knows little about critical thinking.

"... odds are that you're a deluded twit who knows little about critical thinking."Do you feel this is an appropriate way to discuss things in the Cafe'?

The wording was, I think, little inappropriate (I especially regret "the Idiot Marcotte," which I think was a little unncessary under the circumstances) but the point is valid. TheraP obviously thinks making unsubstantiated assertions—unsubstantiated that is other than to put out a couple of names that the reader has to go through the trouble of looking up—is his idea of how to make a convincing point. This tactic is especially questionable since he makes the outragelous and patently abusrd claim that penis envy applies more to men than it does to women. Unless I'm very much misinformed, having a penis is one of the defining pieces of equipment for the male of the species which somewhat relates as the whole concept of penis envy relies on the party involved not having one.

And as long as we're trading compliments, you called my rather cutting wisecrack at Ms. Faludi's expense "inane." According to my dictionary inane as an adjective means "1.lacking sense, significance, or ideas; silly: inane questions. 2.empty; void." As I explained, asking Ms. Faludi how her penis envy was doing was an ironic sarcasm aimed at Feminists' tendency to quote Freud as an authority figure when it suits them and to damn him as a sexist quack when it doesn't, penis envy being a prime example of the latter. Ironically, it is your charge of my being inane that is inane. Nice work. And thank you so much for your marvelously substantive remarks.

Here's a Freud reference from a recent social science work- Social Dominance, by Sidanius and Prato- that I find quite illuminating:

"Although it is hard for many of us to appreciate this now, Freud introduced a revolutionary new way of understanding human behavior. Instead of regarding human choice and decision making as primarily the result of rational and logical deliberation, Freud suggested that human behavior is largely driven by subconscious and non rational drives, and is then rationalized and justified in terms of logic and reason. Adopting this view, many scholars both inside and outside the psychodynamic revolution, began to think of peoples' ethnic, racial, and national stereotypes a manifestations of their motivations, rather than as rationally held political philosophies."

Freud introduced a revolutionary new way of understanding human behavior. Instead of regarding human choice and decision making as primarily the result of rational and logical deliberation, Freud suggested that human behavior is largely driven by subconscious and non rational drives

Yeah, totally new, if you don't count much of Western history, like Greek tragedies for example which dealt with human and even diety's foolishness and rationalized actions, which Freud clearly relied heavily upon. Or for another example, the notion of a biblical eden in a state of grace, without shame of sex among other things, which was then supposedly ruined by a woman foolishly defying god to eat of knowledge, and the ensuing fall of humanity towards all the base characteristics and dilemmas. Yeah, Freud was totally original, and such a rational individual himself casting off the neurosis of his era, and a real icon to gender equality. Riiight. And pigs fly.

began to think of peoples' ethnic, racial, and national stereotypes a manifestations of their motivations, rather than as rationally held political philosophies."

Right. Nobody had noticed the sometimes irrational tendencies of nationalism, warfare, and so on, before Freud. Nobody had written epic tragedies on the subject. Certainly not some of the foundational works of Western culture.

Freud is not really the topic, but the point about acknowledging the irrational is germane to scientific modeling, not cultural insights, which were much sounder than the nascent psychology. You are quite right that art and literature, as well as religion, assumed an unconscious.

But with physical science enjoying accurate models, psychology needed something to start with. That was the revolution; having a model to test, and eventually replace.

So hold the sneering.

As part of that validation, dogs demonstrated they could make behavioral psychologists ring bells when the canids sent telepathic messages that they were considering salivating. That's the elegant canine perspective; the cats here prefer to think of it as preparing to drool.

Freud did give substantial insight into the psychology of Viennese neurotics. One of his technical terms, however, convinces me he had a sense of humor: the "flight into health" is defined as the defense mechanism which, when the analysis became to threatening, would do something as extreme as get rid of all symptoms.

Having been through formal analysis, I can testify it did improve my ability to remember dreams, as well as every detail of the textured ceiling over the couch.

--
Howard

*equal opportunity offense to both extremes*

"Those who cannot remember the past are condemned to repeat it" [George Santayana]

Sorry, but you're still vastly over stating Freud's contribution and those comments aren't really very accurate.

One problem is your implied claim that science presumed all human endeavors to be rational, or that Freud made a contribution to science as a scientist. Not so, and kind of silly really.

Science is by definition the study of those things which can be empirically tested, including theorists working towards proofs. Considering that the empirical workings of the human brain have been a "black box" for most of our history, and still are for the most part, it's been largely outside the realm of science, and instead the purview of art.

That is however not at all to say science presumed human endeavors to be wholly rational or was ignorant of the arts prior to Freud's fictional play at science. Nor does that mean someone shrugging in confusion and suggesting "perhaps that's irrational" is science either. That has more in common with religious creationism and so-called irreducible complexity.

As paradoxical as it may superficially sound, a scientifically sound theory of irrationality must itself still be rationally scientific.

For one example out of many, Darwinian evolution implicitly but unavoidably supports the notion of instinctual desires occurring beneath the intellectual level as inherited from ancestors, as opposed to demons which can be exorcised, which is a primary reason fundamentalists find it so uncomfortable.

The skeletons in Freud's closet bear more similarity to the demons under fundamentalist's beds, than to the monkeys in Darwin's tree.

Certainly the Greek philosophers and folklore which Freud drew heavily on, plagiarized in many regards, are well aware of human irrationality and their Pantheon of deities a catalog of humanity, including many half-animal forms. And such insights are universal throughout the world's cultures.

None of which is to say Freud improved upon them, or understood them particularly well while plagiarizing them and pretending at science.

btw, Ducat claimed Freud thought of himself as a plague of discomforting thoughts we'd all rather not face. What a master of self promotion.

In fact, it seems that throughout human history, the most discomforting and sensational explanations are exactly those we are most drawn to. We've always been fond of spirits, demons, possession, satyrs, and mad gods.

I wonder if Freud might have been "projecting" the discomfort he felt with his Plagiarism and charlatan ways should they come tumbling from his closet for all to see.

Freud was as a fraud. A performance artist playing at science, he developed a repertoire of pseudo scientific prose, which was unfortunately adopted by popular culture in an era when ordinary people sought to rename the ancient myths wit new and improved "scientific" sounding names.

(btw, you're also conflating Freud with the issue of recent economic theories such as rational self interest vs irrational actors, which is a whole nother beast.)

Agree with pretty much everything. Science is a moving target of sorts, and the mechanism-love of Newton's heirs was still kind dominant, I thought, around Freud's time. In any case, I'll stipulate your points, and let's move on and let Freud alone. He had company from phrenologists and mesmerists, so I'm inclined to be forgiving.

dogs demonstrated they could make behavioral psychologists ring bells when the canids sent telepathic messages that they were considering salivating.

You're overlooking the more elegant explanation.

The bell is shaped as a vagina and uterus, and the ringer is clearly a penis. Upon hearing the bell, the repressed lupine sexual urges, stemming from modern neurosis as a result of domestication, produce salacious salivation behavior.

Which is easily proved by observing dogs in the wild, who do not salivate at the ringing of a bell.

Q.E.D.

Having been through formal analysis, I can testify it did improve my ability to remember dreams, as well as every detail of the textured ceiling over the couch.

But it takes a skilled professional to properly interpret the ceiling.

Do you always awake and bake?

I thought it was rather funny. Freud's value as an authority is at best dubious as he's known for some rather goofy theories particularly regarding sexual repression in various forms as answers to most everything. Which seems rather relevant to the discussion, Ducat and Faludi.

I've been meaning to post something about New College where Ducat teaches. Below is an article about it.

Progressive New College in academic, fiscal mess

New College of California, a private liberal arts school in San Francisco, is at risk of losing its accreditation for academic and ethical violations.

School administrators, under pressure from faculty, students and the Western Association of Schools & Colleges, announced that they will form a committee to search for a new president and will reconfigure the board of directors.

New College, which emphasizes activism and social change, was put on probation July 5 by the association for violations found by the association's commission. The commission's investigators found that:

-- Students had enrolled in and attended classes long before they were admitted to the college;

-- Grades of incomplete were changed to letter grades by persons not assigned to teach the courses;

-- Independent study was used improperly.

-- The college had insufficient financial reserves, controls and budgeting.

The association, which accredits colleges and universities in California, Hawaii and the western U.S. territories, will conduct an inspection this fall. Based on that inspection, the association could choose to pull the school's accreditation as soon as May. Without accreditation, the school could not give federal and state financial aid to its students. Although the college could remain open, degrees earned by its students would lose value.

Here's the link to New College Allumi page, for some perspective on the institution and curricula.

http://www.newcollege.edu/alumni/

Some examples (names redacted):

P.D. 2002 MA Psychology (Feminist Clinical emphasis)
Area of Practice: Canine Behavioral Consultant and Professional Dog Trainer

SA aka AL 1992 MA Psychology (Clinical)
Currently, I have no employment. I've gotten divorced and am learning to live on my own. My last name is mine again: S. I live in North Beach with my dog and parrot (yes, she, the bird does bark). I'm a member of the Association of University Women. My education at NCOC was liberating and a high point of my life. I hope to have my website up this year. New Tales of Our City is a literary site - I'd appreciate any of your stories or tales about this wonderful city and its people.

HK 1993 MA Psychology (Feminist emphasis)
As of May 2005: I completed a PhD in clinical and community psychology at University of Illinois in 2003. I work at the Champaign Police Department, helping to guide and develop the Station Adjustment (juvenile court diversion) program and related services. I also have an adjunct zero-time professorship at UIUC, where I teach a graduate forensic assessment course and an undergraduate service-learning course. I hope to get my license and move back to the west coast in the next couple of years. I'm married (to a man as it turns out), and we are currently guardians for my 17-year-old niece. Areas of Practice: Research, program and policy development and clinical work focused on juvenile delinquency. Assessment and intervention with child/teen behavior problems in the context of family, school and community; juvenile justice policy analysis; juvenile diversion program development.

SS, Val 1991 MA Psychology(Feminist Emphasis)
I live and work in beautiful Humboldt County. I specialize in Relational Self Psychology and Art and Sand Tray Therapy.

GJ 2000 MA Psychology
I have worked in different clinical settings, currently I am a child custody evaluator/mediator for Family Court Services.

TJ 1993 MA Psychology
Our class was always on the verge of imploding, but afterwards I realized I got a great education in the Social-Clinical Graduate Psychology program. I was there from 1991 to 1993 and fortunate enough to get paid internship hours and my MFT license in 1996. I also had a terrific time as an intern at the NCOC Clinic. After that I spent 5 years employed by community mental health, establishing a school- based therapeutic program in the SF Public schools. I still do a few hours of work in the public sector, but mainly work in my Civic Center private practice, providing psychodynamic therapy to adults, adolescents and children. I appreciate the spirit of New College.

AM 2006 MA (Women's Spirituality) Humanities
MA is a graduate of the Woman's Spirituality at New College of California. Her background is in Catholicism, the Goddess revival tradition and South American shamanism. She is a mother, a teacher of sacred belly dance, a poet and an icon painter. She seeks to revive a sense of the divine feminine in the Catholic trinity and the iconography and prayer of Mary. Areas of Practice: Belly dance teacher, Goddess icon painter, poet.

BK 2005 MA Women's Spirituality
My experience at New College was transformational and empowering. Since completing my graduate work I have deepened my commitment to ending violence against all women through astute analysis, honest dialogue, out-of-the box solutions, and space for deep self and community healing. I am currently seeking to merge my experience in social justice work with my passion for the healing arts, creating alternative, inclusive environments where women and child survivors of violence can heal; a place where we can work to change the acceptability of violence against women in our communities-going all the way to the roots and the core. I also love poetry, walking in the woods, and all the folks that have supported me on my way. Area of Practice: Women and Social Justice Healing Arts (Yoga, Sound, BodyTalk, Reiki) Permaculture/Environmental Justice.

***

And so on. Well intentioned towards many a good cause to be sure, but...

Finally, in her reference to Freud simply said "As Freud understood it, the unconscious does not just refer to that part of ourselves we don't know, but concerns those things we don't want to know.”

I think that's on the one hand patently obvious and has been for millenium, and ancient cultures devoted a great deal of the arts and especially tragedies to probing those issues.

On the other hand, coming from Freud the confidence man, the implication is he holds truths, and those who disregard him are merely fleeing his supposed "plague" of enlightenment. Which has always been his con and continues to be the con of his followers.

In reality, whether it's original sin, Greek deities, or human sacrifice, curiosity seems to vastly outweigh aversion to uncomfortable explanations for the mind and universe, which may or not be true. We seem to delight in boogy men, demons, and closet skeletons if they provide easy answers to everyday dilemmas. Freud certainly knew that just as the fire and brimstone revivalists did during that period, or the new age cayenne pepper enemists do today. It seems the more unpleasant the theory the more a particular sort of person is drawn to it.

He was particularly attuned to a Victorian Western mindset, somewhat neurotically coping with modernity, materialism, and pre-existentialism in conflict with Christian notions of original sin, asceticism, and a God Fearing way of life. He created mashup of ancient and modern myths, demons of guilt and confusion, especially around sex, and then repackaged them into his own pseudo-scientific psycho-babble.

By comparison other cultures and especially Asian cultures don't have this emphasis on duality and original sin, and contemporary culture much less so, and Freud's theories don't resonate well.

But it takes a skilled professional to properly interpret the ceiling.
Ah, there can be exceptions. I grew up in a psychotherapist's household, with access to the full library, including the psychometric evaluation guides. My mother had an annoying habit of volunteering me for research studies, so I finally tried to become an undesirable subject:
Psychologist:And what does look like to you?
Me:Ummm...Rohrshach Card I?
Psychologist: No, what it does look like?
Me: A poorly printed replica of a standardized inkblot?"
It also was not a happy-making experience when I would give them obviously correct answers to the "general information" section of the Wechsler, answers that were not listed in the answer guide.
One can take "who discovered America" quite a ways, when variously considering the Eurocentricity of suggesting the thoroughly lost Columbus, who never touched the continental mass, found it. Epistemological twists include inquiring whether it existed before it was discovered, and how could one discover "America" when it was only named that several years later?

--
Howard

*equal opportunity offense to both extremes*

"Those who cannot remember the past are condemned to repeat it" [George Santayana]

That seems like an awful lot of work, Howard.

I went with the simplest solution as a child: just don't talk.

Never said a single word when I would be evaluated, just sat there. Of course, I was polite enough to thank the therapist for his or her time, once my session was over.

I was quite a precocious 10 year old, according to my parents.

~~~~~~~~~~~

Come visit PROJECT: Lucidity
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I believe that Spain moved to the left because the terror war reminded them of the Civil War, and Aznar reminded them more of Franco than they wanted. Also, the left in Spain has shown itself to be quite able in investigating terror from the Basque region, far more able than the British in Ireland. But for whatever reason, because they were coming out of a horrifying era of religious domination and no democracy, they understood the threat that terror posed to their hard-won freedom. Sadly, we did not.

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