It's Always Something

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I am late to this discussion, but I hope not too late. I've been musing about this issue of race and the welfare state myself for some time and find it one of the most interesting topics, among many, in Paul Krugman's excellent book.

I read the paper he cites (pdf) in this post back in 2004, when I was mulling over Howard Dean's campaign rhetoric about how to appeal to southern Republicans, and became convinced that the class argument and the argument for social programs among people with racist bent was doomed to fail.

That paper says:

"Our bottom line is that Americans redistribute less than Europeans for three reasons: because the majority of Americans believe that redistribution favors racial minorities, because Americans believe that they live in an open and fair society, and that if someone is poor it is his or her own fault, and because the political system is geared toward preventing redistribution. In fact the political system is likely to be endogenous to these basic American beliefs." (p.61)


Subsequent work by others, especially the data on racial attitudes and voting patterns in Tom Schaller's "Whistling Past Dixie" has further confirmed my intuition that "class" has a different dimension in American politics and it stems from our original sin of slavery. Indeed, I think it's possible that this contributed as much to our vaunted sense of individualism as the frontier: some Americans' exalted view of their own self-sufficiency can at least be partly attributed to the fact that they see themselves in contrast to a despised minority which is dependent upon government to provide for them. (One theory holds that much of this attitude stemmed from the fact that early American welfare associations were affiliated with ethnic charities and the church leaving the government as the primary provider of the one group which had few institutions --- the despised African Americans.)

It's a complicated set of arguments but I find them on the whole to be persuasive. America is the only first world country to have resisted building a solid safety net for the working and middle classes and it seems to stem from our history of slavery and the pervasive, simmering racist resentment that followed the civil war. It's been so strong that even appeals to economic self-interest fail to penetrate.

Still, as Krugman makes plain in the book, it's pretty clear that we are making progress on the racial front. The despicable racist appeals of the past are no longer acceptable and cultural norms are changing rather rapidly. Outside of hard core conservatives in the South, (which are still, unfortunately, plentiful) the numbers show that overt racist attitudes toward blacks are changing rather dramatically, especially among young people. This is very good news.

But when it comes to racism, it's always something:

1955 - "They" are an inferior race

1965 - "They" aren't good workers

1975 - "They" make old white customers uncomfortable 1985 - Affirmative action means "their" diplomas are bogus

1995 - "They" are a litigation risk for discrimination

2007 - making people live and work with "them" creates depression and hopelessness.

And the horror of Katrina brought out something that dwells in the depths of the primitive racist brain: fear of the black mob, which goes all the way back to the beginning and repeats itself over and over again in the popular imagination. That form of racism is not so much an overt loathing but rather a fear of reprisal for what people know has been very bad treatment by the white minority. And it manifests itself as further oppression, ghettoization and conservative "law and order" campaigns that serve the right wing so well.

So while I agree with Paul Krugman that we can be somewhat optimistic, the ongoing resilience of the racist lizard brain in old and new forms makes me worry about the contours of the universal health care debate. I fear that the combination of rightwing populism and lingering racial attitudes toward public services and income redistribution may just cause conservatives to successfully demagogue the issue, using many of the same dogwhistles and rhetorical ear worms that have worked so well in the past by merging illegal immigration with health care. As Tom Schaller points out in this post, that may move the ball outside the conservative South where the hard core anti-African American dogwhistles have more and more been confined. (Mexican migration is different than European and Asian immigration, always has been. I'm not sure previous patterns of immigration bashing and assimilation are useful guides here.)

If it's the case that Americans believe income redistribution favors minorities who don't deserve it and that our society is so fair and open that anyone who is poor deserves to be poor, racial tolerance toward blacks isn't the end of it. Those attitudes may be easily shifted to Hispanics, who simply assume the mantle of the despised minority who is demanding that hard working Real Americans give them their hard earned money when they don't deserve it.

This is, of course, irrational in light of the real economic factors at work. But this kind of racist assumption is one of the core characteristics of American culture whether we like it or not and it's not going to die an easy death. Certainly, the fact that there are so many Latino citizens, that vast majority of whom are native born and as "American" as Taco Bell, means that this is not an easy task. The Proposition 187 debacle in California serves as a great example of what happens when you take this stuff too far, and that happened during a much stronger period of conservative political domionance than we have now. With the positive trends and attitudes towards race in general this is a complicated path for conservatives to take.

However, this isn't an easy path for liberals either. (Eliot Spitzer can certainly testify to that.) Long standing beliefs in American individualism, forged as they were in part by racist assumptions, are quite easily tapped with demagogic language claiming that universal health coverage will result in "those people" getting health care --- Mexicans, frankly, who will be stealing from the hard working American taxpayer. The argument against health care will, of course, be couched in other terms as well, using boogeyman language like "socialized medicine" and the usual lies about care in other countries and the government picking your doctor for you. (And old fashioned rightwing populism a la Lou Dobbs, has never been kind to immigrants, no matter what race.)

But I believe that the immigration debate will play a large part in this because it plays into Americans' original sin of slavery and the racism that undergirds its long standing philosophical resistance to a strong government safety net. I'm optimistic that this can be done, but I think rather than a relaxing of racist attitudes it will (sadly) take a critical mass of white middle class workers finding themselves economically stifled and without health care options and a business community that wises up and realizes that universal health coverage is good for the bottom line.

The good (and bad) news is that we may be almost there. But there's little doubt in my mind that the factors that have held us back from enacting a strong safety net are still potent, if less than they've been in the past. Certainly we can expect the enemies of reform to tickle that racist id in order to keep from enacting what Krugman (and William Kristol, in a rare point of agreement) rightly point out will be the program that establishes progressive political dominance for a generation. The stakes for them are very, very high.

 

*By the way, I really enjoyed this book. It's very accessible, informative and written with the right mixture of professorial wonk and passionate Krugmania to get the mind thinking and the blood flowing.


Comments (6)

Agree completely, with one tiny quibble. Americans can't claim, and don't feel, the same ages-old connection to their land that Europeans do. I remember an example of Britain's view of home defense---"If a man enters my house he is perhaps a burglar but he is an Englishman first." Families more naturally take care of each other.

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I don't think it is race based . I think it is plain old fashioned greed. The haves and the haves more just don't like the great unwashed, whatever color they are. The problem as I see it is that both parties give the paycheck for their soirees to the big middle to pay. Sooner or later, the big middle gets tired of pulling the load. Why me would be their cry. Whether its a boondoggle for defense or the Great Society, the middle pays. The President who did most for the common good was FDR. Everybody liked his program as a rule, except for the have mores. They were finally have to do their fair share, and it pissed them off decades.

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Hmmm... interesting. I wonder, though, how you could test the idea that the American experience with slavery contributes to its suspicion of the welfare state. Are there any other first world countries with analogous experience of large slave populations? Do Brazil, S. Africa or Russia count as first world? Do you see similar anxieties about the state in Brazil (the other two being in some ways very young states and hard to compare)?

Conversely, are there first world countries with "minority" problems that resemble slavery in some ways, but which nonetheless embraced the welfare state? I think that the Irish in England might work -- a large, despised population, perceived as ethnically different, without the same level of institutional support (although not as dire as the African-American situation, to be sure), and the recipients of much of the early welfare support.

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It's a reasonable enough theory. But is it more than that? It seems to me it would take something like a national psycho analysis to
validate.

Absent that, we're driven back to our own experience and FWIW while the plumbers and carpenters and in my lily white town New England town hardly think about race at all except to deprecate Southern "rednecks" they fully subcribe to the view that poverty is evidence of moral failure.

But even without a racial history,their attitude towards immigrants mixes easy acceptance of the existing community of "hardworkingportugese"(always one word) combined with an internally inconsistent resentment of the current immigrants who are "taking our jobs" except when they are 'living on welfare instead of going to work'.

With respect to health care the game's still in the early innings.They may come out at about the same place as Digby fears but based on antagonism towards "mexicans" rather than blacks. But equally their own terror of the next medical bill is now so great that this time they may not drink the anti health care kool aid.

BTW doesn't anyone besides me remember those concerned insurance executives of 1993 who
really wanted to grapple with the health care crisis.There was a heartening
photo and story that year on page 1 of the NYTimes Sunday Business Section showing an earnest group clustered in a living room in Vail brows furrowed as they tried to come up with a solution. Not.

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It's too bad this book isn't getting more attention. A book trying to do the same thing, What's The Matter With Kansas?, which isn't nearly as good or well reasoned, in my view, seems to have been received with a lot more enthusiasm from liberals. But then, the Frank book can be used to support an idea -- "You just need backbone and the sheeple will follow you!" -- in a way the Krugman book cannot.

Crooked cops, crooked lawyers, crooked judges, crooked politicians, crooked doctors, crooked scientists, crooked clergymen -- but no crooked journalists. An amazing record for an amazing class of people.

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Being an "ex-Brit" I have long been puzzled about the differences between Europe and the USA. Friends and relatives overseas ask me "what's going on over there?" in baffled tones, so I've thought about this a lot and asked myself why we, here, seem to be have spent the last 30 years drifting inexorably to the right. We are a country with our roots in Europe and yet we seem to be increasingly divorced from European political thought.

Racism and class play a part, of course, but I sense in the American psyche an overwhelming belief that government, if given half a chance, will act in ways that might thwart the individual's "life, liberty and the pursuit of happiness. It's as if, at a cellular level, Americans of all political stripes have a very strong fear of government. The government is evil, and must be kept as powerless as possible. In Europe, the citizen feels all-powerful; the government works for them, and they frequently take to the streets to make their opinions heard. What happened here? I understant that at the time of the Revolutionary War Americans formed the belief that go checks and balances had to be integral to powerful government, but its as if we are still fighting the battle of federalism and fear of central government.

When you get together with friends overseas politics is at the center of overheated conversation whereas politics rarely enters the conversation at social events here. I have asked why on more than one occassion and received the answer that politics and religion are taboo because someone might be offended. What? Are we so easily bruised?
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Anyway, I'm not sure that racism is at the heart of the split in American politics. I fear it goes deeper to the roots of the American political system, and the fear of central government.

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