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Liberal Principles

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This is Part I of a three part article. Parts II and III will appear here on successive Wednesdays (October 10 and 17).

I. Introduction: Reveille for Liberals

The Democrats smell blood. If one more Republican gets caught in a men’s room, the Grand Old Party might save its 2008 campaign funds for another year.

Not surprisingly, the bookstores are full of books about the Democrats. In the next six months, yet more liberal journalists are going to avow their liberal consciences and show how history is on their side. As others have said, neither tactics nor avowals are likely to revive political movements. Only philosophy – principles about what it means to be human and how people should live together – can ultimately do that.

The Democrats have had a lot of lucky breaks. They have a lot of fierce bloggers. They have a lot of good policy initiatives. Taken together, the initiatives imply a rough set of commitments. Which matters enormously. But it’s an implied philosophy. How can you revive a political movement, or even a political party on the strength of an inference?

In my recent book, “Get to Work” (Viking 2006), I criticized so-called “choice feminism,” the belief that whatever a woman chooses to do is a feminist act. “Choice” liberalism – a Democratic Party that fills up with whatever happens to be the generous policy initiatives of the moment, does not promise to be more politically effective than choice feminism was.

In the runup to the election of 1992, a philosopher, William Galston (later Clinton’s domestic policy adviser), provided the Democratic Leadership Council and its candidate with the principles, what he called “Liberal Purposes,” of a winning political movement. Clintonism, and Galston’s virtue-driven liberalism, succeeded in part and then sputtered and died. Now that the Democrats are looking at another chance, it is time to articulate what is merely implied: liberal principles. What should the Democrats believe about what is important about being human and how such humans should live together?

If liberals needed any convincing, all they have to do is consider role of express principles in the success of a resurgent conservatism. Conservatives believe that people are naturally separate and own whatever they create. As a result, at least until the recent debacle, their simple principles were:

  1. Minimal secular government with moral obligation from the family or the church
  2. Indifference to everyone else in the world
  3. Interest-driven foreign policy

These core principles allow conservative politics to be coherent and consistent. They apply over time and without regard to the issue because they rest on clear, metaphysical beliefs about what people are like. Or as George W. Bush said when signing the budget busting 2001 Tax cut bill, “it’s your money.”

Okay, overgrown frat boy George Bush doesn’t immediately remind us of any philosopher, not even a Greek one. But, on the occasion of the passage of the budget-busting tax cut of 2001, victorious Republicans took a moment to remind Americans about the teachings of John Locke.

President George W. Bush: “It’s your money to begin with, by the way.” Majority Leader REP. DICK ARMEY (R), TEXAS: “And I should say, it's our money. It belongs to you and me. It doesn't belong to Washington . . . We have millions of taxpayers from all over America who turn their minds and their hearts to Washington and they said, ‘We want a refund. Give us our money back.’”

Classical Liberal JOHN LOCKE (Second Treatise on Government, Sec. 27): “every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.”

It’s your money. By the way. What do the Republicans think it means to be human? One of the touchstones of conservative philosophy is that “politics is based on the individual, not the collective.” To be human in that philosophy is not, as Aristotle suggested, to be social, but rather, as Locke’s image so powerfully conveys, to be alone there in the forest. Keep touching that stone and you eventually produce the tax cuts of 2001. The Republican conservatives have been invoking the Lockean concept of personhood so consistently and for so long that even intellectuals have forgotten that it is – or can be -- highly contested.

The conventional wisdom is that free market conservatives made a corrupt bargain with religious moralists to trade low taxes for sexual repression in order to win elections. But Republican philosophers did not have to trade off their deep beliefs to build their coalition. In the space cleared out by the classical liberalism of the free market conservative philosophy, government loses most of its power and legitimacy to regulate human behavior. Since life has a habit of producing questions of how humans behave, one possible result is something like anarchy, or at least the moral anarchy of relativism. Anyone other than an obsessive libertarian would recognize that people cannot live together without at least some minimal regulation of human behavior, but public regulation bears the ever-present threat of economic redistribution. Conservatives turned to private sources of regulation – the church and the nuclear family. The marriage of religious conservatives and free market libertarians wasn’t a corrupt bargain: for all its later strains, it was as close as you can come in politics to a perfect fit.

President Bush expressed the conservative philosophy of private governance in announcing his support for a constitutional amendment banning gay marriage. The United States Constitution, a secular, public document, with its federal structure, threatened to produce the secular, egalitarian result that couples married in a state which permitted gay marriage could invoke the full faith and credit of that state’s act in any other state, effectively making gay marriage an option throughout the nation.

Instead, Bush proposed amending the constitution to enforce moral principles derived from non-political sources: “America is a free society, which limits the role of government in the lives of our citizens . . . This commitment to freedom, however, does not require the redefinition of one of our most basic social institutions.”

Since the government is thus limited, we must look elsewhere for the category of basic social institutions: “The union of a man and woman is the most enduring human institution, honored and encouraged in all cultures and by every religious faith,” the president said. “Ages of experience have taught humanity that the commitment of a husband and wife to love and to serve one another promotes the welfare of children and the stability of society. Marriage cannot be severed from its cultural, religious and natural roots without weakening the good influence of society.”

The actual religious philosophy supporting the conservative revival is more of a snapshot in the history of Christian belief than a return to any first principles. The primary conservative religious philosopher, Richard M. Weaver, was a lapsed Protestant, who valued his faith for mostly for its respect for tradition and nature and its history in Virginia.

A religion cherished for its role in the birthplace of American chattel slavery turned out to be a powerful weapon for inequality. According to his biographer Fred Douglas Young, Weaver argued as follows that social, gender, and age-related equality actually undermined stability and order. He claimed that it should be possible to sort people into suitable categories without the envy of equality. Using the hierarchical structure of a family as an example, he pointed out that family members accept various duties grounded in "sentiment" and "fraternity," not equality and rights. Accordingly, he could not understand the feminist movement, which led women to abandon their stronger connection to nature and intuition for a superficial political and economic equality with men.

Because the principles – public weakness, private, retrograde morality -- provide the deepest commitments, conservatives have consistent answers to old questions. Government in debt? Cut taxes to raise productivity (“it’s your money”) and revenues. Government surplus? Cut taxes (“it’s your money”). Because the principles run to the deepest beliefs, when new issues arise, conservatives have immediate access to the sources of answers. Stem cell research? Absent secular morality, moral answers must come from the church. Homosexual (contractual) marriage? Traditional social groupings are natural and essential to social order. Health care crisis? Look anywhere (even to the health insurance companies) but to the government.

Conservatives only need two books to know what to think: Libertarian social theorist Freidrich Hayek’s “The Road to Serfdom” and Weaver’s “The Southern Tradition At Bay.” (Actually, they don’t even need to read the stuff; the titles alone are probably sufficient.)

It is possible that gross inequality, unsolvable collective problems and the looming worldwide threat of global warming would have ultimately capped the conservative surge. But fortunately for liberals George Bush went to war in Iraq, with, conservatively speaking, disastrous consequences. Liberals have a path out of Egypt. But our principles are still unbaked or at best inferential. Next installment:

II. Liberal Principles


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I'm really glad to see that you'll be willing to bluntly spell out what principles you think liberals should follow. There's not enough talk about that around here.

But I hope they don't turn out to be as overly simplistic as those on the other side.

As I recall, the controversey around "Get To Work" was that you were basically telling people what to do and a lot of people didn't take kindly to that. You can't outline a set of principles without taking that risk, of course. So get ready for some fireworks.

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This is a very promising start. I look forward to the next installment.

Hoppy in Sacramento

As long as "liberalism" includes a belief in "free markets and the invisible hand" and governance fails to include deep, popular (rather than representative) democratic participation in economic decisions (production,allocation,investment, distribution), liberals will always be an ineffectual counter-vailing force to systemic injustice.

In the space cleared out by the classical liberalism of the free market conservative philosophy, government loses most of its power and legitimacy to regulate human behavior.

First, conservative philosophy, as practiced in the US, is not free market, not at all. Trade pacts, huge Pentagon budgets, wars, anti-union policies, and other "conservative" policies all serve to be corporate welfare programs, not free market.

Secondly, while the conservatives profess to be strict constitutional constuctionists, they fail to consider that one of the principal purposes of the republic is not to fatten corporate profits, but to promote the general welfare. "We, the people of the United States, in order to form a more perfect Union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, . . ." It's better to read the Constitution than to read Locke.

ecotourism
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Let's assume that there is a "conservative" philosophy. At it's core there is only one principle, everything else is implementation. This principle is that there are favored people in the world and disfavored people. The favored people wish to maintain their status. To do this they propose an ever-changing list of positions which are designed to gather support for the status quo while disguising their true intentions.

Right now we have such things as anti-immigration, private schooling, regressive tax policies (disguised as Horatio Alger opportunity for all) and religious fundamentalism. In this country, this group consists mostly of the super wealthy. They use their wealth to foster "think tanks" and other propaganda outlets which are willing to prostitute themselves for the crumbs they are tossed. This leads to the creation of such institutions as CATO and the Hoover Institution. Look under the covers and you will find Scaife, Olin, Koch and other billionaire's names recurring time and time again. They buy an intellectual veneer, but use proxies to espouse it.

The enemy of conservative philosophy is democracy. By giving power to the people rather than to money, the wealthy are always at risk of losing their privilege. Obviously in a functioning democracy the objective would be to do the greatest good for the greatest number of people. This implies things like reducing wealth inequality.

The liberals get criticized from all sides because it is felt that they don't have a coherent philosophy. They do. It's democracy and the rights of Man. Once again the implementation is a detail. Right now that may mean tweaking the tax rates and improving health care. Eighty years ago it meant supporting organized labor.

Those who are sincere in making suggestions about how the liberals can better present their case think that we are engaged in a battle of ideas. The liberals just need to present their case better and the logic of their argument will carry the day. But it's not a battle of ideas. The other side is using money and political influence. They will throw up whatever attack seems to work at the moment to continue the status quo.

Compare the rise of "Freedom's Watch" in August to Moveon.org.

Freedom’s Watch, a deep-pocketed conservative group led by two former senior White House officials, made an audacious debut in late August when it began a $15 million advertising campaign designed to maintain Congressional support for President Bush’s troop increase in Iraq.

Founded this summer by a dozen wealthy conservatives, the nonprofit group is set apart from most advocacy groups by the immense wealth of its core group of benefactors, its intention to far outspend its rivals and its ambition to pursue a wide-ranging agenda. Its next target: Iran policy. [NY Times 9/30/2007]

A group of wealthy (and mostly secret donors) raises $200 million to pursue it's goals. The press equates this with Moveon.org, a populist, grassroots, organization with 3.5 million members. One is autocratic and the other is democratic.

There is no battle of ideas here, this is plutocracy vs democracy. If you want the liberal policy ideas to work you need to understand who the other side is and how they must be countered.

In addition the role of money is so pervasive that there is little chance of "real people" getting elected. It takes a wealthy individual or one beholding to monied interests to run for office. How likely is it that such a person will have a populist outlook? How far will they get in congress if they do?

If you want more progressive policies enacted, reform the electoral process. Stop blaming the Dems for being out gunned by money.

--- Policies not Politics
Daily Landscape

John Locke's Second Treatise is not about economic policy or taxation but about the origin of government, how civil society differs from other ways that humans live, and what makes a government legitimate or illegitimate. Locke's overarching point is not that your money is yours but that your government is yours.

With respect to property Locke is arguing against other writers who claimed that all property comes from the king or from God or that there couldn't be property before government b/c all goods were held in common. Locke claims instead (almost incidently to the overall argument BTW) that property derives from what we might call sweat equity--as you have a right to your body, so you have a right to the output of your body's labor. His point is, as I said, not about taxation but about origins of government. He's saying Native Americans forming confederations like the Powhattans or the Iroquois, or frontiersmen forming towns in the American West, or the medieval islanders who banded together to build Venice created governments not just to keep from being killed and/or enslaved but also to keep from being robbed.

While one might, after a few beers, decide Locke proves that inheritance taxes and capital gains taxes are more legitmate than income taxes, one might just as well decide he's saying that if you work forty years in a company you rightfully own part of the company. In any case Locke certainly never argues that taxes or government are bad. Obviously, just as we accept limits on our freedom, so we must accept taxation of our property.

Anyway, if we're going to drag poor John Locke from his grave to be interrogated in the case of the missing liberal principles, let's let him have an attorney. Thomas Jefferson was an admirer (in many ways a disciple) of Locke. Here's some of the 'essential principles of our government' that he lists in his first inaugural address. I've cut the points I thought Locke might not agree wtih.

1. equal and exact justice to all
2. peace, commerce, and honest friendship with all nations
3. a jealous care of the right of election by the people
4. the supremacy of the civil over the military authority
5. economy in the public expense, that labor may be lightly burdened
6. the honest payment of our debts
7. encouragement of agriculture, and of commerce as its handmaid
8. the diffusion of information and arraignment of all abuses at the bar of public reason
9. freedom of religion
10. freedom of the press
11. freedom of person under the protection of the habeas corpus
12. trial by juries impartially selected.

That all sounds pretty liberal to me.

Only philosophy can save us? Prove it.

Sorry, but I don't buy it. Don't get me wrong, I'm a reader and I love the intellectual exploration of ideas and philosophy, but so what?

We don't need more books, we don't need more philosophy about what it is to be a liberal or how to be a liberal. Intellectuals love this kind of thing, but Americans by and large do not for many reasons but one big one is that they aren't intellectuals and don't really give a crap about all that stuff. What Americans are interested in more than anything else is can liberals deliver? Can they deliver what I need and what my family needs? Will they keep the country strong, safe from our enemies and at peace with other nations? This is a practical, bottom line approach that drives intellectuals crazy because they want to wax eloquent about their principles and philosophy and they want people to read their glorious books and articles.

The reason liberalism waned was not due to a lack of philosophical framework or the right books. Liberalism collapsed as a result of failed leadership and cowardly, craven political choices made by those leaders. For nearly 40 years now most elected Democrats---especially in DC have been mouthing mildly liberal Democratic rhetoric to the voters while abandoning a damn good set of principles that are still good today, abandoning organized labor, abandoning efforts to grow the middle class (otherwise known as anti-poverty programs), growing cozy and indebted to rapacious business interests and in general being cowards and pushovers in the face of entirely illegitimate right wing Republican attaks.

Liberalism was popular when it fought conservatism and right wing bullshit: when it called a spade a spade. Harry Truman won in 48 because he fought, not because he made nice with those who tried to politically tar and feather him at every turn. He told farmers, for example, that if they voted Republican in 1948 they were "the most ungrateful people in the world" and they "didnt know which side their bread was buttered on" after all the prosperity the liberals and the Democratic Party had made possible. He didn't try to adopt more Republican-leaning positions. He condemned the Republican immigration bill as anti-Semitic and anti-Catholic--which it was--he used feisty, strong language not genteel and polite words. He talked the people's language and spoke to their concerns in a way they related to. He was smart enough to know that you don't try and make the people understand intricate, uninteresting policies because it's good for them. He focused himself on the bedrock issues that impact average Americans on a daily basis. He didn't write a book or discuss theory or philosophy with folks. I strongly recommend his 1948 acceptance speech to anyone who hasn't heard it or read it. Truman was never known as a very liberal Democrat. Listen to that speech and see how far we have strayed from what liberalism is supposed to be. Were he to give the same speech today, Truman would be tagged as a hotheaded extreme left liberal. Go listen to it. It is remarkable to hear a politician talking the way he does in that speech. We need to get back to that. Why? Because we still need national health care in this country, because we still need a real and effective housing policy in this ountry that is for the people and not just the developers and landlors, we need an immigration policy that works, we need to improve educational outcomes for all but the most priveleged of our young people, we need to adopt policies that once again reward American workers for their ever increasing productivity as opposed to seeing the wealthy take all the increased profits for themselves, etc...

Liberalism fell out of favor when it lost it's nerve and began accomodating and appeasing the far right in ever-increasing efforts to prove they were not liberals but "moderates."

We are now on the verge of ushering in (unless they blow it in 08 and with Democrats you can never underesitmate their ability to blow it)a Democratic administration and Congress in 2009. We know what concerns people and we know what needs to be done. The President and Congress will need to agree in advance on the major pieces of legialtion and what they will do and push them through quickly. Dem members of Congress will need to support that effort and not bog it down or do the work of the Republicans by watering down those efforts. And when the Republicans begin to obstruct and object, they need to be slapped down by a resolute and strong Democratic leadership instead of the anemic crap we've seen from Pelosi and Reid.

In my view the real problem is that it appears the Democrats are going to nominate a Republican for President who will not end the war, who will not pledge to refrain from attacking Iran, who will essentially compromise away our chance at regaining real political momentum for liberalism. And yes, I'm talking about Senator Clinton. Bill's moderate style Presidency was appropriate for the 90's, but is not what we need now. If anything, she is less liberal than he was and on the most important issue, the war, she has never condemned it as a bad idea--only that it was mismanaged. We need real, muscular, unabashed and unafraid liberal Democrats running the show because we now have the advantage and the Republicans are totally discredited. If we fail to strike now we may never have another opportunity to turn things around. Another right wing administration will plunge our nation into more wars, bankrupt us, isolate us, and make us even more hated around the world. If Hillary gets elected, instead of creating momentum for liberal Democratic policies she will suppress it because she wants to govern from the center. She wants to serve business as much as labor if not more. But sadly, you cannot serve both business interests and the American people's interest.

No, we dont need any further philosophical treatises or discussion. We need to do something that people can see is having a positive impact on their lives and probably several somethings and ending the war would be a damn good place to start. Without being able to deliver the goods, all the books on earth will not bring America back to the place it should be in the world and it sure won't bring liberalism back.

To me the problem with Republicans today is that they are ideological.

The ideology of Anglo-America is pragmatism, which is anti-ideology. It is the fundemental basis of American Legal Realism (Oliver Wendall Holmes - "The Common Law"). Anglo-American idea of liberty grew out of the evolution of liberty within the Common Law.

The Common Law's innovation of liberty was couching it inside of the notion of fairness and justice. Prior to that liberty translated to might makes right (Weisenthal: Where there is no justice, there is only tyranny).

In the late middle ages CL had developed a bias towards liberty where it did not conflict with fairness and common sense. The reason for this development is that legal decisions based upon notions of liberty did not require the King's forces or his purse to be enforced - they were self enforcing. In otherwords, it was a legal system on the cheap.

Republicans would espouse liberty at all levels. This is ideology triumphant uber alles. And it means making fairness and justice less important than freedom. Even Bush said, I believe in his second inaugeral address, that liberty begets justice. In the Anglo-American experience, this is definitely not true, but the reverse.

Why conservativism is wrong - In practical terms, the consequences of concentration of wealth and power have been historically catastrophic at the most epic level.

Douglas C. North, One of maybe two economic historians to win a Nobel Prize, says in his book "Structure and Change in Economic History" (Pages 100-115) the fall of the Roman Empire was the result of a concentration of wealth and power (6 senators controlled half of North Africa) and the wealthy and powerful using their influence to avoid paying taxes.

(Think of it, against Hannibal, the Romans, with only direct access to Italy for resources was able to throw Army after Army against Hannibal - for centuries later with all the resources of western civilization couldn't defeat shiftless, landless barbarians)

The shocking thing is the people with the most to lose by the collapse of the state, the wealthy and powerful, were the ones least willing to fund its existence.

This pattern appears again and again in History: Medieval Japan, Ancient Egypt's Middle Kingdom, Byzantium between the Death of Basil II and the Battle of Manzikurt, - all these cases have direct parallels to what's going on in the United States today. But similar dynamics likely influenced the collapse of Pre-Islamic Mecca, Hapsburg Spain, Bourbon France, Romanov Russia, Coolige-Hoover America (the last one triggering the great depression, Hitler, WWII an d the Holocaust).

The Roman and Japanese cases gave birth to multi-centuried dark ages. The Coolige-Hoover case nearly did the same, as Churchill suggest in his "Finest Hour" speech.

Given all this history, it would seem that the ideological position of Conservatives today to be most absurd, and very very dangerous for a society to have to espouse.

It's hard for anyone or anygroup to get everything right. But they could hardly be more gravely wrong. Their position is driven, as J.K. Galbraith once said, simply by the age old desire to justify selfishness - institutionalized corruption. If it was sustainable, Democracy would never have emerged.

He that hath a trade, hath an estate - from Poor Richards Almanac - Benjamin Franklin

That's a ten. Exceptional. I copied it.

Liberalism is the ( often challenging ) philosophy that there is more Good than Bad in Human Nature.

I believe in a Viable Liberalism in which there are few primary goals. These include:

- Re-vitalizing Labor Unions
- Re-abolishing the Death Penalty
- Keeping Choice legal
- Furthering the One Laptop Per Child and expanding it to American kids
- Supporting nationalized Health Care
- Supporting affordable housing

Viable Liberalism avoids supporting ‘boutique’ political causes that have little value in furthering the larger progressive ideology. These include, but are not limited to:

- Taking ‘under God’ out of the Pledge of Allegiance
- Removing ‘In God We Trust’ from the money supply
- Gay Marriage
- Banning smoking in apartments

they aren't intellectuals and don't really give a crap about all that stuff
Just because you hate intellectuals doesn't mean that "most Americans" do. My ancestry goes back as far as any white boy's on the northern latitudes of this continent, I was raised in the style of my people, and that style is fiercely thoughtful and informed. As I've come to know people across this country, I've found well-informed, curious, analytical, deep-thinking people everywhere. Sure, there are always bullies about who try to bluster through without their minds working too hard. But they're no majority in my experience - and I've sampled our culture and populations broadly. To conclude that we all make a fetish of stupidity just because Mr. Bush does is no more accurate than it would have been to conclude we are were all policy wonks in the time of Mr. Clinton.

Come to think of it, the whole wonkish blog sphere ... how much does it owe to the example Clinton's crew set? Or Carter's? Or Kennedy's?

I'm no anti-intellectual sir, but by pointing out that Americans are not, by and large, intellectuals I'm only noting what is well known. Many Americans, not me, but many of our people do tend to be anti-intellectual but that isn't my point. My point is simply that the American people as a whole aren't intellectuals, not that they aren't smart or thoughtful about anything. This is a pretty widely recognized fact among political scientists and social scientists. The average American is concerned with practical things, with getting through the day, paying the bills, getting the kids where they need to be and so on. Intellectual inquiry into liberal political philosophy is of little interest to most of them. That's all I'm saying and I don't think it's even controversial. One of the well recognized weaknesses of the Democratic left for decades has been their inability to connect with average people for this very reason.

Well, congratulations on your pristine ancestry.

Now, I'll just go back to 1941 with Americans sitting around the family radio.

We had a guy then who could sum up just about everything you needed to know about liberalism, national character and, yes, even national security.

If I could get every Democrat running for office to sit down and read FDR's 4 freedom's speech every night before bed, I wouldn't care if we came up with a single "progressive" idea in this century.

It's all there. The need for national defense. The need for social justice. The need for health care, education, a secure retirement. And yes, children, the need for taxes to pay for it, taxes justly imposed on those who can afford to pay them.

We don't need new ideas nearly as much as we need to relearn the old ideas we've abandoned.

Woohoo Bluebell!!!!!

I only gave you a 5 because 10 wasn't an option!

Well put!

FYI---here's a link to Truman's 1948 accetance speech. You can listen to it or read it. I recommend you listen to it.  You can't really absorb the full impact without hearing it.  It's lengthy by today's standards but well worth it.

http://www.trumanlibrary.org/educ/1948.htm

 

Thx.

You make a very good point.

I would say that good is a function of the middle class, as is most morality.

Poor people can't afford it, and rich people don't need it.

I think when you look at history, the emergence of the abolition movement in America was a function of the growth of a large mass of middle class across the northern United States from Iowa to New Hampshire.

If you want the better angels of our nature to emerge, as a widespread norm, then it is best that there be a widespread middle class. In America from 1950 to 1980, where everyone from plumbers to doctors considered themselves middle class, vice was at it's greatest scarcity and in general we treated each other with the greatest consideration.

I often wonder if the rise of moralism in politics isn't in fact, people's reaction to the retreat of the middle class. When the middle class is growing and healthy, people don't worry about the politics of morality. When the middle class is shrinking they howl at the moon over the decline of morality.

What they are howling at and over is the decline of the middle class. They protect their values like they would protect their property - and maybe they are doing the same thing. The odditing then being, the more they pursue Republican morality politics, the more they undermine the middle class, the more they howl about morality. It's the classic case of the self inflicted wound.


He that hath a trade, hath an estate - from Poor Richards Almanac - Benjamin Franklin

No offense, but this is mostly meaningless, dude. The claim that liberalism is about "good in people" is just a platitude we serve up to point out that the other side is a bunch of assholes.

It's great that you've developed a laundry list of issues, but you haven't done anything to explain what "principles" unify or explain these goals.

Hello Tim:

‘If you want the better angels of our nature to emerge, as a widespread norm, then it is best that there be a widespread middle class.’

In some cases, I’d have to agree. Certainly, the decline of the German middle class was the major factor in the creation of Nazi Germany.

I would have to say that good, however, has existed for millennia before the creation of the middle class. Linda Hirshman’s conservative religious philosopher, Richard M. Weaver, an adherent of doctrines 2,000 years old, believed so strongly in inequality because he also believed that Human Nature was evil, thus morally inferior groups should be below his own group: white, male, Christian, blah, blah, blah.

Also, it's my opinion that increasing progressive power, or, in other words, increasing faith in Human Nature, doesn't always happen when the middle class is strong. For example, while certain aspects of liberalism were ascendant in the 1950’s ( e.g. labor unions ), in other ways, such as McCarthyism and race relations, the ‘50’s were extremely conservative. Also, arguably the most liberal president ever, FDR, was elected at a time of great damage to the (then) middle class. In addition, the retreat of the modern middle class began in the 1970’s, which was as ‘liberal’ a decade as was the 1960’s.

I think that moralism, which is presently on the retreat, was due more to the exhaustion of cultural liberalism at the beginning of the 1980’s. One might say that as of January 1st 1980, the party was over. This decade would be a time when conservative values were predominant and moral imperialism was widespread in entertainment.

Hello Reece:

Actually, many conservatives get it from their interpration of the Bible:

Genesis, original sin, or

Matthew 15:19
For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders

Take any conservative position, and it ultimately springs from a distrust of Human Nature.

As to the principles of Viable Liberalism's goals? I guess these might be Liberty and Equality, the byproducts of an optimistic view of Human Nature.

Well, if no one else will I am willing to open that closet and let everyone see what is really hidden in there.

The Republicans are in power, and the Democrats are leaning hard to the center for one single reason. That reason is that the Democrats finally lived up to their liberalism when Lyndon Johnson got some very good laws passed that greatly displeased southern voters. Those southern voters then were wooed, with code words, but wooed in any case, by the Republicans. They switched from voting solidly Democratic to solidly Republican.

So, today the Republican Party continues to wink at the racists in the south and use code words to assure them that Republicans share their "values". That gives the Republicans a huge advantage due to our non-democratic method of electing a president and congress. To date we have not found a way around that problem.

Okay, you can close the closet door again and resume the discussion about philosophy, liberal platforms, moralism, etc. and how if only we find the magic words we can once again reclaim our rightful place as "the" party in America. But, many of us know about that closet.

Hoppy in Sacramento

Nice work!

There's nothing wrong with being a true conservative, nor is there anything wrong with
being a true liberal. How-ever, that's not
what we've got these days, if you catch the Congresscritters on C-SPAN, all that has been
washed away in the Big Race For The Next Government Donut. Representation? Pshaw.
Not when there's Gummit Chex to be had!
And, as long as this administration has the
keys to the vault, they're going to keep
shoveling money out the door into a waiting
dark-colored van, and that's about the long
and short of it. Money talks, all else walks,
that's their motto, so liberal? Conservative?
Ok, whatever...

Dear Ms. Hirschman,

First, there is no reason for you to delay the publication of the remainder of your essay. You clearly have it written. Just put it out there. While I understand your desire to create drama and generate readers, you risk losing your audience entirely as we move on to new things over the next two weeks. I know I won't be holding my breath.

Second, it is certainly true that some "conservative" principles are also shared by liberals, or rather that liberals and conservatives share some philosophical inspirations. John Locke is precisely one such philosopher.

To select more of the very quotable Locke:

. MEN being, as has been said, by nature, all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent. The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any, that are not of it.

(Sec. 95)

Is there anyone here who doesn't find this at least a little bit inspiring? I do. Locke continues in his later sections to describe a limited and rational government that governs through law.

I think most Americans support that sort of government in a principled manner. We all support limited government. We differ in how the government should be limited. It is an issue of value and not principle. Conservatives believe that the government should be kept from interfering in "the market," while liberals believe that individuals should be allowed to make personal decisions without public interference.

I am bothered by your implication that American liberalism is somehow more concerned with the collective than the individual. Perhaps you did not intend it, but if conservatism is opposed to liberalism and conservatism references the individual over the collective, then aren't we to assume that liberals prefer the collective?

Again, I don't think that liberals prefer the collective over the individual. Liberals maintain strong concerns for human rights, perhaps more so than American conservatives. And human rights are individual rights. The only collective right I can think of is the right of self-determination.

The difference between conservatives and liberals in this area is a willingness to address problems. Conservatives appear willing to allow problems to continue while liberals are more willing to try to do something about it. It's not that liberals are concerned about the collective, it is that when a problem affects people, they are more likely to at least think about whether the problem should be solved. It has nothing to do with whether the collective is the central political unit or not--it's just that most problems affect a lot of people.

So, what are the principled differences between liberals and conservatives? That question assumes that there are principled differences between liberals and conservatives. We might all subscribe to the same essential philosophy, but fill in the blanks with different things. In other words, I don't have much hope for this project.

John, liberty and equality are values expressed by many conservatives. They might say "economic" liberty and "political" equality where (some) liberals say "political" liberty and "economic" equality, but they still support those values.

As for me, I explicitly identify as a liberal, but I just don't believe in human nature. There is no such thing.

This entire discussion has been very uplifting to read this morning. Since the 2006 elections, I have been feeling a growing hope for a brighter future. We're definitely not there yet.

Our nation is struggling, and we endure bitter disappointments under our current leadership (that's from the top and on down), but it seems we, as a nation, are finally determined change. If the force of coming events will allow it, our endeavors will guide America in a better direction, maybe the best yet.

I don't have much else to add, except thanks for this blog...

Reece, what you say then, is the basic ideological difference between liberals and conservatives? If it's not about the moral disposition of Human Nature, then what is it?

Conservatives, in the form of Ronald Reagan, originally got into power, at least partially, by asserting that liberals had betrayed the principles of John Locke.

The tables have finally turned, however. Conservatives believe in individual liberty, unless that individual is a Muslim. They believe that government’s power should be limited, unless the government is taking the life of a prisoner or controlling a women’s pregnancy. The greatest canard was over taxation. Conservatives used to constantly yammer about lower taxes and how liberals were always raising taxes. Until it came time to put payroll tax cuts on the table. Then, as conservatives such as Rush Limbaugh ‘explained’, only the rich should have tax cuts because ‘average people would only go out and buy a six-pack of beer’ with their extra income.

from http://en.wikipedia.org/wiki/Liberalism
:

Broadly speaking, liberalism emphasizes individual rights and equality of opportunity. Different forms of liberalism may propose very different policies, but they are generally united by their support for a number of principles, including extensive freedom of thought and speech, limitations on the power of governments, the rule of law, the free exchange of ideas, a market or mixed economy, and a transparent system of government.[2] All liberals – as well as some adherents of other political ideologies – support the form of government known as liberal democracy, with open and fair elections, where all citizens have equal rights by law.[3]

Liberalism rejected many foundational assumptions that dominated most earlier theories of government, such as the Divine Right of Kings, hereditary status, and established religion. Social progressivism, the belief that traditions do not carry any inherent value and social practices ought to be continuously adjusted for the greater benefit of humanity, is a common component of liberal ideology. Liberalism is also strongly associated with the belief that human society should be organized in accordance with certain unchangeable and inviolable rights. Different schools of liberalism are based on different conceptions of human rights, but there are some rights that all liberals support, including rights to life, liberty, and property. "

I would argue that the above originates from an optimistic view of Human Nature.

Only in America would conservative mean anti-government. The very essence of conservatism is a strong civil philosophy. That's why the current batch have turned out to be such morons. It's liberalism that's interested in social and economic rights. Waving the flag, grabbing the money and spitting on the Constitution isn't patriotism, it's treason.

You want liberal principles, try this one on for size; Money actually functions as a form of public utility, similar to a public highway system, not as private property.

Here is the argument;

http://www.exterminatingangel.com/index.php?option=com_content&task=view&id=203&Itemid=118

How about this:

Conservatives help themselves while liberals help each other.

You're correct Hoppy that racism is central to the problems of liberalism the past 40 years and to the rise of Republican reaction. The response to the loss of the racist south by the majority of elected Democrats though, is what gave the Republicans their edge. Had they stood up for and fought for what they believed instead of cowering with fear, the liberal recovery would have come in just a few years. Instead, the cowards recoiled in the face of the reactionary/racist assault on liberalism and they chose centrism and portraying themselves as "moderates". Thus, instead of beating back the Hun as it were, they caved in and conceded and appeased and capitulated to the point where we have found ourselves in the position we're in today, but we are now poised to recover if only we abandon this BS centrist garbage and start forcefully and unapologetically standing up for the liberal programs and policies we all know we need.

After all, when you're in a fight and you're being assaulted, the only way to win it is to fight back and defeat your opponent. Trying to convince your opponent that they should stop beating you because you really aren't that far apart in between blows to your head and body is a recipe for losing the fight.

I really wish left-leaning Democrats could get over the infatuation with the term "liberalism". Why is there such an insistence on using a label which has classically been used to refer to what most Americans think of as one school of "conservatism", and which is still used across the world, and even here in America, for a very broad spectrum of enlightenment-based outlooks, many of which have little discernible leftward element? What we need is clear thinking, and the term "liberalism" invites confusion and intolerable ambiguity.

"Waving the flag, grabbing the money and spitting on the Constitution isn't patriotism, it's treason."

Bravo brodix! I couldn't agree more.

Just think what we'd be arguing about if the Liberals controlled the government

How much to tax the wealthy, how hard to come down on the polluters, how much jail time for white collar crooks, what kind of universal health care we should have

how much we should cut the pentagon, how quick should we end Star Wars, what to do with our armed forces

how better to help the working people, students, the elderly, and the poor; how much the minimum wage should be

how quick we should repeal the Patriot Act, how we should show the "christians' the value of the Beatitudes.

what we could do about obscene compensation packages for Corp executives

What are we supposed to call ourselves? I'm not a "progressive" since that term is generally used to describe all the process obsessed wonky policies designed to triangulate the Democratic Party ever further to the right.

I am responding to your comment that philosphy is one thing, but that action is more necessary now. Forgive my paraphrase.

What I would like to see is the people who think and ponder and discuss add a good mix of activism into their repertoire. Things are in such a state it is going to take all of us putting pressure on the system and the players, to try to get it straightened out. It is not going to straighten out itself, and passivity only allows the wrongdoers and criminals to continue their activities with impunity.

And it shouldn't or doesn't have to be just liberals. There are a lot of ticked off moderates and even some conservatives out there as well. I believe we've all had enough.

GFS

Yes indeed. I recall: The Depression was in full swing, people were drowning out here and President Hoover kept assuring them that "prosperity was just around the corner." It most likely was. However,FDR promised to throw the drowning nation life-jackets while they 'waited' so naturally he won the presidency.

Seems a clear case in support of your argument.

Well, looks like New York Times columnist David Brooks is following our discussion, too. "The Republican Collapse" [How philosophical drift led to political decline] http://www.nytimes.com/2007/10/05/opinion/05brooks.html?_r=1&hp&oref=slogin.  His solution to the failure of the conservative cause is that they should go back to the social solidarity of the aristocratic English landowners, circa 1790, when no one else could vote or stand for Parliament and other great arrangements. By Wednesday, I am going to try to posit a somewhat more up to date vision for the Democrats. I will doubtless leave things out and say things wrong, as I try to do so. But Brooks is dead on about philosophy mattering. And it's about time we had this conversation.

What code words? That is an annoying thought. It's been how long since we should be over all that already!

The middle class is shrinking ominously behind the mists of the deceptions this administration and its cronies have been wafting about in our faces, as they continue to dissemble and take this country down.

Philosophy and argment are fine, (they do help people think an issue through), as long as we do not forget that action and sometimes quite candid, blunt talk along with the action is needed. We are in such a mess in this country, we cannot just continue to delude ourselves that philosopical conversations and sparring is enough to make a difference.

Quote from a friend: "Never take a rubberband to a gun fight."

I agree with the wikipedia definition, but not necessarity with the "optimistic view of Human Nature" addendum.

"If men were angels we would have no need for laws"--Madison (?), Federalist (quoted from memory)

Liberal societies (Europe) are doing better for the majority of their citizens than we are at this point. If we had a representative democracy and our government more accurately represented the view of the majority, we would be doing better, also.

Liberals do believe that policy decisions should be based on reasoned debate, and citizens should be free to make up their own minds. When the press is made up of intellectual "Blackwater" mercenary (careerist) "journalists" and "pundits" and they and politicians use smears and (Ig)noble up-is-downism lies to fool the people, reasoned debate is precluded.

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