The Trap for Feminists
The first thing I want to say about Katha's new book is that it's an absolute pleasure to read. I devoured it in about a night and a half. It is funny and smart and lyrical and profound and searingly, almost wince-inducingly, honest at points. It's that honesty that is the source, I think, of some readers' discomfort with portions of the book, particularly the first two chapters, which previously appeared in the New Yorker.
Katha says that she's surprised the book is controversial, and I am as well, but its central theme -- the way "personal and the political were opposing forces" in her life -- really gets at the central conundrum of living life as a feminist specifically, or a leftist in general. If you're a lefty (or. actually, a fundamentalist Christian), you live in a world guided by all sorts of hierarchies and regimes that you believe to be unjust, invidious and destructive. But unless you move to a commune, you still live in the world. You're subject to the same cultural messages about female beauty and masculine virility. You burn the same fossil fuel and are complicit in the same supply chain of global capitalism when you buy cheap goods.
So you've got a trap. You can "live by your principles" and drop out and join a commune and thereby completely remove yourself from the levers of power that might alter all the unjust structures that rule society, or you can live in the world with the inevitable complications and compromises that entails and risk being called a hypocrite or a sellout. Though I'm a feminist, I'm lucky enough to be a male feminist, which means I'm off the hook from some of the more pernicious psychological mayhem this unavoidable contradiction often causes. But I still feel its weight. My ever-growing sports obsession, to name just one example, is a source of guilt, even shame. It feels like some secret endorsement of the patriarchy. Likewise my increasing desire for what my wife and I have taken to calling a Modicum of Bourgeois Comfort.
For this reason I was deeply relieved and comforted by reading Katha's book. Here's someone whose politics and prose I've long admired, who's righteousness is well established, and even she struggles with these contradictions. If she hasn't untangled that knot, then it's OK if I haven't either. What I took away from the book was that the central conundrum of living in a world whose rules you often don't agree with never goes away. And that's OK. We're all humans at the end of the day, right? Even lefties. Even -- gasp! -- feminists.















This really captures the central problem for the left, the right and society as a whole.
Your values conflict with those of society as a whole, which you see as based on injustice. Likewise, the Christian right sees a society based on immorality. So you both share the difficulty of trying to adapt while maintaining your integrity.
But more importantly, you both also share the goal of transforming society into something more in line with your values, which would make all these morally compromising issues go away.
The problem is, of course, the rest of us who aren't necessarily interesting in having our culture changed to suit you or the Christian right. I mean, I agree with feminism and even Christianity on a lot of levels, but at the same time, I'm not interested in spending my life feeling guilty about liking sports or spending it in self-loathing because I like sex. If feminists and Christians want to do that, that's fine. Have fun with that. But it's really annoying when either group starts trying to put pressure on the whole of society to do the same.
What I'd like to figure out, is how we can have a society where everyone can live in the kind of social, cultural environment they want to live in, instead of constantly engaging in absolutely unresolvable conflicts over what the national cultural environment is going to be.
It used be that every state, every locality, was in some sense its own mini-culture, but the modern problem is that culture is nationalized or even internationalized by mass media and ever more powerful and invasive centralized government and corporate structures. This is a recipe for cultural conflict because it means that there's in the end going to be only one homogenized dominant culture and every individual culture is going to want that to reflect their beliefs. So they are all going to fight tooth and nail to make sure it does.
That, I think, was in part the original reason for local control as envisioned by the original American Constititution because local control accomodates cultural diversity and America was already a very culturally diverse place at its founding.
October 2, 2007 9:20 AM | Reply | Permalink
"I'm not interested in spending my life feeling guilty about liking sports or spending it in self-loathing because I like sex." Maybe you need to consider more what feminism is actually about. That sounds more like Christian fundamentalism to me.
John
http://www.haberarts.com/
October 2, 2007 9:26 AM | Reply | Permalink
His argument sounds like the opposite of any kind of fundamentalism to me.
I'm not a feminist because I want to force Amish or Hasidic women to live another lifestyle. I simply want to make sure that there are laws to allow their 18 year old children to chose another one if they so desire.
"Consciousness raising" is what I think you're getting into here, John. That's about culture change, and it's an eternal struggle, one he's addressing it in his comment. Everyone's allowed to try consciousness raising to alter culture in a society with freedom of speech. Some are very successsful at it. Others get so shrill that they end up working at cross-purposes to their agenda, getting blow back effects from those they are trying to reach.
And I should add that typically, you cannot force culture change by law without being ready to accept tremendous blowback consequences.
I think he's right to point out that "live and let live" is a very interesting underlying concept of "the American experiment."
October 2, 2007 9:56 AM | Reply | Permalink
Just a note to say that going to the commune and leaving the world is not an act without consequences. It's simply avoiding the inevitablepolitical complexities that arise among large groups of people.
But to the larger point, this tension between public and private, I think, is probably the source of the telling animus throbbing outward from the NYBR piece. Pollit simply inserted some normal vulnerability into a conversation that has been, at least in the mainstream, conducted in tones of extreme political virtue. When public figures argue in print about political issues, they give the impression that severe consequences follow from fine distinctions. For that reason, arguments are well fortified against attack. Pollitt put some text out there that wasn't so fortified, that was honest and impulsive, and Toni Bentley attacked the breaker of a taboo!
October 2, 2007 10:09 AM | Reply | Permalink
If you read his piece, he mentions that he feels guilty about his increasing sports addiction. That's what my comment was based on.
In the comment about self-loathing over sex, I WAS refering to fundamentalist Christians.
In the piece above, he also notes how fundamentalist Christians are basically in the same boat as feminists in the sense of living in the culture they abhor.
October 2, 2007 10:17 AM | Reply | Permalink
I completely agree about the choice part of that. That's the main point I was making. If you have a nationalized mono-culture that's hostile to non-conforming subcultures, then you are eliminating choice.
In so much as all cultures are based on a certain set of rules, when you make those rules illegal because they are in your view immoral -- or as we would tend to say, descriminitory -- are you not in effect at least undermining if not eliminating the culture?
October 2, 2007 10:26 AM | Reply | Permalink
The irony here of course is that the great social revolutions of the past, ones which no liberal can reasonably say were wrong, were in many ways impositions by the central government over local norms and culture. Does anyone think that the racial and sexual progress in American history, going back to the Civil War, really, would have happened if all localities were able to set their own standards? Would we really want a country where people can be left alone to practice bigotry, in the name of preserving local culture? That's essentially what southern racists yammering on about states' rights were saying.
The thing is, cultural conflict, whether between a national government and a locality, or between opposing forces at the national level, is not a bad thing. You wouldn't want a society where change was totally unfettered. That's what revolution entails, and it usually isn't pretty. Similarly, you wouldn't want a society that was totally unable to change. That's called stagnation, and it stifles all that is good in life.
What you want is a creative tension between these two forces, one that allows enough flexibility for change, but changes in a way that doesn't throw away what is good about the status quo. There is always tension and people don't agree where to draw the line. But the purpose of politics is to resolve that question. So the answer is not to disengage from the battle because you don't like the way things are now. The answer is to battle on, and set your expectations such that you understand that society won't ever reach its ideal, but it might just get a bit closer due to your efforts.
October 2, 2007 11:15 AM | Reply | Permalink
Not having read the book I don't know what kind of contradictions Pollitt struggles with but it is a good thing for all of us to face the inevitable tensions that arise living a bourgeois existence while caring about justice. Chris talks about the "modicum of comfort" and this is something brought up far to rarely that needs urgently to be discussed.Confession is a good thing and can lead to good changes. This doesn't preclude having fun (and dancing) but it requires a rare honesty.
October 2, 2007 11:30 AM | Reply | Permalink
Exactly right. The culture wars are in part the direct consequence of changes that liberals made to the structure of government in order to achieve certain ends. I agree those changes, that infringment on local culture, was necessary at the time, and in the narrow case of race relations justified in part because not all the people existing within that local culture were being allowed to have a hand in shaping it or even fully participate in it. So that's really different in a sense then what we're talking about today.
Nor am I saying that there hasn't always been a national culture of some sort, although at the time the Constitution was written you would have found people far more likely to refer to themselves as a Virginian or a New Yorker or a Pennsylvanian, than as an American. National identity was not nearly as well established.
And of course we need a national culture to bind all the locals together and that's why the intervention on race relations makes sense to me, because it was really affirming the basic broad national culture that we started with that grants individuals certain rights and the free will to persue the life they choose, including their associations (blacks should be able to associate with whites)
But now with feminism and Christian fundamentalism, attitudes about violence, racial attitudes and whole lot of other things -- we're talking about insisting on a national culture on a very personal level.
Everything from how people raise their kids -- spanking or not -- to divisions of household duties to attitudes toward sex -- absolutely every fricken personal thing is a matter of national politics.
The Constitution deliberately left the development of any laws governing personal life to the states and localities because they would be closer to the people they represent and therefore closer to culture they represent.
Of course I don't support bigotry that denies people choice or access to participate. That's at the root of the framework for this nation.
But it seems to me with politics today, we're going far beyond that in the nationalization of culture.
October 2, 2007 11:56 AM | Reply | Permalink
Not unrelated: that removal of the head scarf ban for certain institutions in Turkey has been one of the hottest news issue there recently, and the French went through the same thing. Pick on something personal, everyone, everyone is going to have a strong opinion.
As to bringing up the black civil rights fight, this is why I always bring into the culture wars argument that you have to be prepared for major blowback if you want to force culture change by force of law rather than through consciousness raising. Most of us probably feel that the right choice was made in forcing desegregation with the Federal government actually using national guard, and the blowback was worth it. But it was serious blowback, and for decades--we are, for instance, still seeing busing/integration questions in the courts. The importance of the issue has to be measured against the blowback forcing will cause.
On consciousness raising, I also like to ask people which they think has done more for consciousness raising about gays, "Queer Eye for the Straight Guy," and things like Rosie O'Donnell's talk show, or "in your face" angry political protests on government steps? I noted that NYkrinDC just posted in the Reader Blog section something related, on TV shows helping to get the right for women to drive in Saudi Arabia. The problem there has not been that most royals in charge are adverse to women driving, the problem is that the culture at large has been.
October 2, 2007 12:25 PM | Reply | Permalink
You have got to be f***ing kidding me. Please tell me you're a figment of Rush Limbaugh's imagination; you can't possibly be real.
If you are real, for the love of God do the left a favor and stop writing political essays until you've learned how to boil the preening, inauthentic, wimpy, submissive sniveling after approval out of it. There's nothing more revolting than someone incessantly apologizing for imaginary sins in the hope of winning little moral gold stars.
"All governments lie, but disaster lies in wait for countries whose officials smoke the same hashish they give out." - I.F. Stone
October 2, 2007 12:28 PM | Reply | Permalink
Bravo!
Imagine feeling guilty about liking sports. I don't even feel guilty about liking porn. We need to bring some libertinism back to liberalism. It's supposed to be an ethic of both fairness and freedom, not some new form of manners.
thosethingswesay.blogspot.com
October 2, 2007 12:36 PM | Reply | Permalink
I find your comments especially interesting, in some provocative discussion on an I-P thread, after I turned off troll visibility. There's a self-described right-wing Israeli there, and, while we weren't in agreement, we had a quite interesting -- in the best set of words -- exchange.
He has been saying, for some time, that the Palestinian, and indeed other neighboring Arabs, would never accept peace with Israelis. I challenged him for a solution, as that attitude would seem to point towards genocide for one side or the other.
His response was what he called "bottom-up" rather than "top-down" peacemaking, reducing conflict at the people-to-people level. His contention was that the current secular, Western culture of Israel in the major cities, as opposed to the settlements, is inflammatory to Muslim values. He claimed that if Israel generally started being more conservative, not flaunting homo- and heterosexuality, etc., the Arab-in-the-street might be more willing to cooperate. It was his contention that these were values typical of the right-wing settlements in the Territories, and antithetical to the pre-partition Zionist culture.
What, I believe, he termed "leftist post-Zionist" behavior had first to do with the influx of European Jews after the Holocaust, a leavening of Americans, and then a new wave from Russia and Eastern Europe. I didn't ask him where feminism fit in his model, but that would be an obvious question.
I still disagree, but he made, in some respects, a more rational case than some of our home-grown Christian Dominionists. It was interesting.
--
Howard
*equal opportunity offense to both extremes*
"Those who cannot remember the past are condemned to repeat it" [George Santayana]
October 2, 2007 1:04 PM | Reply | Permalink
Exactly right. There is hardly anything more dangerous to liberalism than these guilt-ridden ninnies who think acting like a regular person is oppressive.
My only question is about the use of the term "inauthentic". For a decent-sized chunk of the left, these views are very authentic indeed.
October 2, 2007 1:13 PM | Reply | Permalink
That's a self-induced trap, a natural result of the way we are raised to believe that there is always a higher authority that knows what's best for us. Baloney. We, all of us, if we bother to think about it, know what's best for ourselves. Even a lizard in the desert knows that much.
It's possible to live (largely) by ones' principles and remain in society. It does require an effort, though, to buck the societal affluvium. Mainly it involves controlling what comes into ones' head. Avoid GIGO (garbage in, garbage out). That definitely means no teevee and probably no newspapers, mainstream weeklies and other such pap. Instead seek out the reality of nature, and the honesty of the web, rather than the common bottom-dwelling spectacles of civilization. The objective is to live in a world of ones own making, with as little compromise as possible, inside of the larger world which we needn't abandon.
I enjoyed a twenty year army career and largely operated by my standards. It brought me some sticky situations but my standards were true and I survived. As Frank Sinatra sang: If you can make it there you can make it anywhere. And nobody has ever called me a hypocrite or a sellout--that's a bogus fear. (Fear, that's another thing to be avoided.)
"We are all educated thus to be sons of [William] Tell. The air is full of invisible bolts. Every path but your own is the path of fate. Keep on your own track, then."--Henry David Thoreau
ecotourism
WeGoEco.com
October 2, 2007 1:32 PM | Reply | Permalink
I don't think the conundrum is limited to feminists, lefties and fundamentalists. My understanding of Buddhism is that it is a philosophy/religion which has as its purpose teaching people to free themselves from desire in order to break the chain of rebirths. Buddhism, particularly Theravada Buddhism of Southeast Asia, seems to be a remarkably non-political or even apolitical philosophy.
Yet in Burma It has been the Buddhist monks who recently led the demonstrations against the military dictatorship after the supporters of Aung San Suu Kyi were isolated and neutralized. The Buddhist monks rather clearly have faced that same conundrum of disagreeing with the powers-that-be and having to deal with problems in the greater world beyond the one of their beliefs and their own institutions.
The resulting death toll among the monks is not going to be known until after the military are removed from rule in that sad nation.
October 2, 2007 2:20 PM | Reply | Permalink
There's reason why martyrs were stoned...
October 2, 2007 2:20 PM | Reply | Permalink
In the Bible, I believe it is Paul who instructs believers to "be in the world, not of the world." All society's since the dawn of time have had standards and norms that were unjust and morally repugnant.
So, it is no surprise Paul gives this advice to people long, long ago nor is it a surprise that it remains good advice today. It is sound advice for anyone who wants to lead a life of integrity and to be true to what one knows to be the right in life. That is what righteousness means--to live in the right or justly, to be morally justifiable. It is not a Christian term, but that is the Bible's advice for Christians and not bad advice methinks for anyone interested in living rightly and in a way that is morally justifiable.
This does not exclude having fun, enjoying your existence or anything else. It is simply a means of deciding for one's self that you can live according to your own lights as opposed to having to live according to rules that you know are wrong, unjust, etc...
October 2, 2007 2:47 PM | Reply | Permalink
My boyfriend makes a show on fantasy football for a living and he has a lot of guilt moments about that same sports complicity. I find his feelings a bit odd, but then again, I don't know much about sports, so I suspect that it's far more sexist a culture than I'm aware. Anyway, glad to hear that it's a concern shared by some sports fans---I think the more fans who speak out about these concerns, the better the chances of getting those concerns addressed.
October 2, 2007 2:48 PM | Reply | Permalink
If you think being a feminist is incompatible with sex, maybe you should learn more about it from the source (feminists) instead of learning about it sideways by those predisposed to lie about feminism. ;)
It's so weird having people assume straight up that I'm somehow anti-sex because of the dreaded F-word. A lot of my work---I'd say 50-75% of it, depending on the week---is about sex education and agitating for reproductive rights so we can all do it more with less problems. And then I'm told I'm "anti-sex", because some people think that "sex" somehow can't exist without male dominance. I hate to inform them that plenty of people manage to do it without the control issues and abuse that come from the patriarchy.
October 2, 2007 2:53 PM | Reply | Permalink
The monk's use of peaceful noncooperation demonstrates the usefulness of their religious viewpoint which, while apolitical is also profoundly grounded in a sense of justice. Their moral courage is undoubtedly derived from the fact that they do not have material attachments in the world. Death is nothing for them to fear. Their strong sense of justice moves them to put themselves in harms way demonstrating to the army they can't have the one thing the army needs which is the fear of the population. The monks defiance has been utterly peaceful and there are not enough guns to defeat them. It is precisely because they have no fear that their actions are so powerful---and disturbing to the junta in Burma as well as encouraging to the citizens. Hopefully, their example will instruct others around the globe regarding the power of peaceful noncooperation.
October 2, 2007 2:56 PM | Reply | Permalink
Now wait a minute. While I'll agree with you that there is some wimpy sniveling going on in the above quote, Hayes' main point is well worth thinking about.
I HAVE known people who were so "pure" they couldn't organize their way out of a paper bag. Are you really going to tell me that you never do anything that is embarrassingly contradictory to your values? If so, I want nothing to do with you, because it betrays an inflexibility that, as likely as not, would turn despotic if you ran the world.
October 2, 2007 5:45 PM | Reply | Permalink
I don't think it is a very big chunk at all of the left. I think it is a very small, shrinking even, isolated, completely disconnected group of intellectual types. It's the gloomy/whining left. There has always been this strain on the left and it is so foreign to the average person's thinking the right uses this kind of thing to make people think it is common on the left when it isn't. Actually, I'd say it is smaller than ever at this point in history because the left has been growing despite these kinds of atypical viewpoints. But those who hold these views are often in positions to make their views, however, out of step, well known. Their heart's in the right place (usually), but they don't live in the real world because they don't have to and that makes it all the easier to hold on to this kind of thinking.
October 2, 2007 7:50 PM | Reply | Permalink
Interesting comments, but I can't say I agree with the whole dillemma you lay out for lefties, Christians, etc...
It's good to remember what Emma Goldman said:
"If I can't dance, I don't want to be part of your revolution!"
She was right then and anyone interested in a better world should heed those words today. After all, the whole point of being on the left is to improve life, to make it worth living, to allow people to experience themselves in the highest forms they can achieve. One need not be burdened by idealogical or religious dogma and the attendant baggage dogma necessarily generates in order to be serious about creating a new and better world. That's a choice we make. One need not be so focused on making the world a better place you forget to enjoy life when you can. In some notable ways that's the American way.
Idealists and reformers have faced the sort of dillemma you describe, but success is limited for the grim reformer. Take the Puritans for example. They achieved much and were in many ways, given the context of their times, admirable people with laudable ideals, but their often gloomy and grim outlook fell by the wayside in relatively short order historically speaking. To an important degree that occured because to be that kind of person was no fun.
I don't really see this kind of difficulty applying to right wingers or Christian fundamentalists except that they have a dogma that creates dillemas for them. Dogma, religious or otherwise, is IMHO always a bad thing. Sadly for the wingers and funamentalists though, Emma's advice doesn't really apply becuase they aren't about human liberation, they are about control, order, regimentation, authority and sameness.
The right's essential motivator is fear and a belief that humanity is essentially depraved and sinful/bad. They are at root: pessimists. Their philosophical approach is charachterized by a quote very different from Emma's: "life, like people is nasty, brutish and short."
On the left, the essential motivator is love of human beings and confidence in their essential goodness. The left wishes for humanity to realize it's full potential. This requires creativity, risk-taking in terms of challenging institutions and people to do better, etc...
The right fears that our potential will produce unknown evils and prefers to exchange the promise of our potential for safety, predictability and profit.
To be on the left (or to be a mainstream religious person whether Christian, Jew, or whatever) is and ought to be a joyful thing despite the obstacles and sometimes difficult choices. One shouldn't feel guilty for enjoying a simple pleasure unless you think that only through suffering and asceticism can a person be a postive force in the world.
If ya like sports, more power to ya! Why is that a problem? It ain't my thing, but if it's yours that's cool. People ought to be free to have their own preferences. It would be nice if all people were as conscientious and righteous as we would like, but they just aren't. C'est la vie!
You have some nice things, a comfortable home and so on? Should you feel guilty about that? Being on the left doesn't require that you live like a monk or a nun and if it did, what would be the point? I'm not advocating going out and buying a couple of Suburbans, some choices are just bad choices. But you needn't feel guilty that your life is not as hard or filled with pain as someone else's. It's good to honestly evaluate one's own life, beliefs, lifestyle, etc... but self flagellation needn't be part of the process unless you choose it. Why anyone would, I don't know, but some do.
Being in a position to do for others and failing to do so is cause for worry I think, but that's not how people on the left tend to live. What counts is what you do to contribute to progress, to alleviate the human suffering and inequalities that do exist, and so on. That we are all a part of the problems of society is a given. Perfection is unattainable though still worth striving for.
So the question really is, to my mind, whether or not we are striving, not whether we are perfect. Don't forget Emma's wisdom! She knew what she was talking about.
October 2, 2007 7:52 PM | Reply | Permalink
instructs believers to "be in the world, not of the world."
I think an important translation is needed here.
I would interpret this to say,
"live in the present, not in the past or future"
The Firesign Theater has a phrase to speak to this,
“how can you be in two places at once when
you are not any where at all."
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Today, are we searching for I deals or Ideals?
-Thinking
October 2, 2007 8:13 PM | Reply | Permalink
The right's essential motivator is fear and a belief that humanity is essentially depraved and sinful/bad.
The right's essential motivator is Fascism, I know I am right, don't change my control of my worldview over you! Bad, Sin, and such words are tools to impose control.
Dig deeper and you will see said the blind man.
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Today, are we searching for I deals or Ideals?
-Thinking
October 2, 2007 8:25 PM | Reply | Permalink
There always has been a fight between the federation and the members who remember the confederation myths. Without some commonality there is no federation.
States Rights in the past was about race, in the past 30 plus years what has happened is the right has pushed back to the states things they can control at the state level and to the federal government those things states have done well to take control of this things.
Politics is a real contact sport to be played that affects your life; spectator sports today are a diversion and a form of drug to distract the public!
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Today, are we searching for I deals or Ideals?
-Thinking
October 2, 2007 8:44 PM | Reply | Permalink
You really are a one-trick pony, aren't you?
If you'd actually bothered to read Common Dreamer's post, you'd realize that the reference to feeling guilty about sex was in the context of Christianity, not feminism.
And what's this about assuming YOU are anti-sex? The post had absolutely nothing to do with you. How self-absorbed can you get?
October 2, 2007 8:52 PM | Reply | Permalink
Oh get over yourself. I was having some fun with him. My point was that there's this anti-sex stereotype that is the product of anti-feminist propaganda more than reality. Had I made the bald assertion that feminists are generally pro-sex without "self-obsession", someone would have whined "DWORKIN". But by referring to direct, personal experience, one can avoid red herrings. What you call "self-obsession", I call "smart rhetoric".
October 2, 2007 9:09 PM | Reply | Permalink
I do things that are embarrassingly contradictory to my values all the time. So did Lenin, not to mention Ted Haggard. But the really serious ways in which their actions contradicted their values were things they never would have brought up preeningly in conversation in order to point to just how very good their values were and how much angst they were going through wrestling with these issues.
"All governments lie, but disaster lies in wait for countries whose officials smoke the same hashish they give out." - I.F. Stone
October 2, 2007 11:22 PM | Reply | Permalink
Man, I hope you're right. I certainly hadn't seen this kind of attitude in a long time before reading Hayes's piece. I prefer even the berserk moral condemnation of the Earth Firster over this.
"All governments lie, but disaster lies in wait for countries whose officials smoke the same hashish they give out." - I.F. Stone
October 2, 2007 11:29 PM | Reply | Permalink
I was unaware that cheerleaders were involved in fantasy football.
"All governments lie, but disaster lies in wait for countries whose officials smoke the same hashish they give out." - I.F. Stone
October 2, 2007 11:32 PM | Reply | Permalink
Hey, I've never had a football fantasy that didn't involve cheerleaders!
*Rimshot*
thosethingswesay.blogspot.com
October 3, 2007 5:42 AM | Reply | Permalink
My favorite conservative non-sequitur is, "Fine. YOU pay extra taxes to support all your wonderful beliefs. " It's supposed to be a show stopper, but my answer is very simple: I already do.
I am blessed with a job that meets all our basic needs and then some. Therefore, my wife's income is extra and about half of it goes towards taxes that we didn't strictly need to pay.
Also, there are thousands dollars worth of tax deductions and credits I could legally take if I chose to live differently. If I owned a bigger home and borrowed against the equity, I could get a bigger mortgage interest deduction. I could set up a small "business" and start writing off vehicles, computers, travel, entertainment bills and office supplies. The list goes on and on.
So don't feel guilty for liking football and not living in a cave. The essence of liberalism is giving more people the opportunity to live well. Simply reject the nonsense that conservatives make up, and the trap vanishes.
October 3, 2007 7:49 AM | Reply | Permalink
You were having fun with him? No, you were trying to shoehorn another tedious rant against the "patriarchy" into a thread that had nothing to do with it. And when I pointed that out, you tried to make it seem like you were just joking around.
Sorry, you're full of it.
October 3, 2007 8:02 AM | Reply | Permalink
Amanda: "My point was that there's this anti-sex stereotype that is the product of anti-feminist propaganda more than reality." Actually, feminists have to bear the brunt of fears from both sides; others, or even the same people, have feared abortion instead of abstinence means too much sex or, as has also been said of gay marriage, a threat to marriage and the family.
I didn't reply before, because I don't like trying to be a man speaking for feminism and because I was taken aback by the heat I heard, but my point was basically that feminism is always being made into a straw woman, and the replies seemed only to confirm that. Chris seemed to me to be at least somewhat tongue in cheek in talking about having to give up sports, which is surely a demand I've never seen in all the feminist readings I've encountered. He was just getting at the difficulty of living up to our ideals in an imperfect world, including being trapped in stereotypes. And I give feminism a lot of credit for saying not that we have to live a certain way, but that we don't have to live up to stereotypes. This was supposed to be an enabling message, at least for women. But it isn't taken that way here.
ArtA spoke of distrusting feminism because it would mean telling the Amish how to behave and told me I was doing the same to others here, what she described as consciousness raising. Common Dreams and Brad aligned it with government telling us what to do and what we have to do to be nice men. Both quoted with approval ArtA's hope that the law would just allow adults to chose another life. But that's turning things totally upside-down! The feminist program would seem to be very much about exactly such a law.
This kind of thing happens with pretty much all liberal ideals, and most of the time contributors here leap right over it. We don't believe that separation of church and state is government mandating the end of Christmas, rather than protecting religious believers and others. We don't civil rights is a restriction of choice. We probably don't even think gays are assaulting marriage, not even people like me who support only civil unions. But women still are a touch point, because for all of us our gender is part of sense of self, and it's getting nasty here.
ArtA's association of the culture wars with backlash against government action was similarly revealing. Apart from the Civil Rights Act, which did have a big backlash (and one, I hope, we agree we have to deal this rather than apologize for), I can't think of anything more "ground up" than the 1960s. Moreover, for the most part, the impetus to the "values" community is that society did become more socially liberal; the culture wars had a winner. That's in part why you all can support precisely the legal agenda I'm calling feminism.
I'd have said I'm not into consciousness raising, just into letting live and let live, and not tell you how to have sex or watch TV. I'd have said I just want you to stop caricaturing the subject at hand. But maybe that is consciousness raising after all, and we need it badly.
John
http://www.haberarts.com/
October 3, 2007 10:32 AM | Reply | Permalink