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When the Political Can't be Personal

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First of all, thank you so much TPMcafe book clubbers, for reading Learning to Drive. I'm grateful for the chance to have this conversation.

The response to my book has really surprised me, especially the extremely energetic negative piece by Toni Bentley in the New York Times Book Review. Perhaps that was naive of me -- after all, the NYTRB panned my last book too, and quite apart from San Tanenhaus' taste in books and politics, I am not so vain as to think that there are no two ways at looking at what I write. Still, it is a strange experience to be accused of telling too much by the author of an 'erotic memoir' about sadomasochistic anal sex, in which she describes, among many other graphic details, saving her used condoms in a box. I'm no Freudian, but the concept of projection does come to mind. It is a strange experience, too, to have an obvious joke (the infamous "men are rats") quoted as my actual opinion.

Most of all, though, it's a strange experience to be attacked in virulently misogynistic language by a woman. I'm used to 'shrill" and "rant" and other gender-coded terms -- in fact, these words are so often employed by reviewers to describe any vaguely discomfiting non-reader-flattering writing by a woman that whenever I see them I think, Oh here's a book that's probably pretty interesting! But "vagina dentata intellectualis"? That's low. If a male reviewer described a woman writer that way we'd never hear the end of it. Except that we'd probably never hear about it, period, because it would have been edited out.

Most of the controversy around Learning to Drive has been around the title story and especially its followup, "Webstalker,' which are about a painful breakup and its aftermath. As in the other essays, I aimed to put close together sadness and comedy, high diction and low, the romantic and the reflective. It's not for me to say if I achieved those effects-- but that was the idea. What has really floored me, I must say, is that the book is controversial. I thought I was writing about experiences that are shared by many, if not indeed most people, including men. Who doesn't have areas of incompetence and fear -- mechanical stuff for me, maybe foreign languages, or I dunno, cooking, for you? Who hasn't been hurt in love? And not just young people, either, thank you very much.

This, as I see it, is the pass to which we have come. Women can write about shooting heroin and being sex workers and spending years zoned out on prozac and having nervous breakdowns and hating other women and lord knows what else and that's okay by feminism, as indeed it should be. But writing that you didn’t learn to drive for years and years out of technophobia and overreliance on men? Loving a man unwisely and feeling terrible for more than a long weekend when he left? Writing about how another person really got to you and how you even, OMG, googled him and the other women in his life rather a lot for a while, which is basically all that happens in "Webstalker"? Oh, that is so unfeminist--and from a longtime feminist political columnist too! That really undermines all our progress. Now we'll never get the ERA.

Has feminism really become such a brittle, defensive, live-for-your-resume, never-let-them-see-you-cry kind of thing? If that's true, and I hope it isn't, the backlashers have truly won. They’ve gotten women to censor themselves to save society the trouble. Feminism, after all, was supposed to enlarge our sense of women's humanity, in all its messiness and contradiction and individual truth; it was supposed to connect women to each other, and to men, in more honest ways. It wasn't supposed to be yet another standard of perfection, a mask. Because look where that leads: In one way or another, every woman will inevitably fall short of the feminist-stalwart ideal, as every man falls short of the winner-take-all competitive capitalist ideal that is masculinity. If a writer censors herself to keep up the good name of womanhood, it is most unlikely people with a low opinion of women will be impressed. All that will happen is that other women think that they are alone in what are, in fact, common experiences. This is the roundabout the women's movement was supposed to help us get out of!

Here is how I see Learning to Drive. Under the pressure of events, I was brought face to face with many ways in which the personal and the political were opposing forces in my life. The values that I held, and the way I lived, didn't really fit together. Most of the essays explore that split in one way or another: the feminist who doesn't know how to drive and hasn't a clue what's going on in her relationship. The rationalist who finds herself googling her ex on the internet; the believer in female solidarity who is horrified when she takes a good look at some of the qualities she actually has in common with other women. But this split is not just in me. My father ("Good-Bye, Lenin), was a Stalinist communist-- and also a lawyer who revered the Bill of Rights. My mother ('Mrs. Razzmatazz"), was a working wife who was trapped in l950s ideals of femininity. The Marxist study group I belonged to ("In the Study Group") understood society but not itself. And the split is in society too: new motherhood ("Beautiful Screamer"), which was for me such a joyful and intense experience, ought to put you at the hot center of life, but instead it plunks you in mommy purdah with a head full of guilt. Our official ideology is optimism and progress ("End Of") but who really believes it any more?

I didn't write the book to be controversial, but that seems to be its fate. I suppose that shows there's some bite still left in the old slogan that the personal is political. I've probably gone on long enough – maybe longer! -- so I'll close on that thought, with thanks in advance for the discussion.


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It's a strange impulse for a memoir reviewer, knowing they're reviewing a memoir, to throw up their hands and say "Too Much Information!" If I don't want TMI, I don't buy a memoir. If you do buy one and you get too little information, or information specifically selected to manipulate, you wind up with A Million Little Pieces.

I guess, beyond that, we do have a problem in our mainstream culture, which is that we value the therapeutic over the political, as if we're all members in some big Oprah hosted AA meeting. You know, you can only really get away with writing about drug use and kinky sex these days if you show some regret over it, or if you purposefully expose yourself as some sort of horrible person as a warning to others who might go down your path.

You seem to be in the business of the complicated memoir. And yeah, there is still bite to the "personal is political" slogan. Problem is, in this culture you're not supposed to challenge "political" as traditionally defined and if you want people to read the details of your life, you're supposed to offer them up as therapy rather than as part of a continuing discussion of ideas.

Thanks for bucking the trends!


thosethingswesay.blogspot.com

This is all so sordid.

Toni missed the "cackling" laugh and the "hellish housewife" comments. At this rate she'll never keep up with others at the NYT and you'll never get the Hillary trashing treatment.

the NYTRB panned my last book too

But Toni Bentley's review does not. She says that your (my highlighting)

...three previous essay collections gathered brilliant commentary on welfare, abortion, surrogate motherhood, Iraq, gay marriage and health care....Her noble experiment in looking inward does not have the punch or conviction of her social and political essays. Her substance requires more substance to thrive.....

I read the review as her saying she did not like the result of you going "personal and shameless," she thinks others have done the personal genre better. Still, she found the ssctions on your parents "mosst interesting and moving."

Seems to me this is often the result when an author (or any artist, for that matter,) tries out things different from what he/she is known for and has become skilled at.

Sorry, but this is kind of namby-pamby. You don't accuse someone of castration unless you're intending to pan them.

First, thanks for joining us.  You don't just give me a reason to look at the Nation.  More like you give me some reason to hope, since at least someone can come up with a sensible (and funny) analysis after whatever woman is being bashed for whatever inane reason.  Congratulations, then:  now it's you.  Perhaps your problem is that you're a columnist and not a politician.  Then you'd get lots of advice on your appearance, and accordingly your social life would be completely solved.  

One possibility is that she's just severely irony challenged. Make that, no sense of humor. One is that she just has this idea what you are like, as a person with political beliefs. So if you go confessional, there has to be a hidden agenda about men.  Alternatively, the Times book section just needs to continue its policy of having books by liberals derided. 

Well, this too shall pass.  Oh, and did I say I don't like your haircut?

John 

http://www.haberarts.com/

I can certainly see that one wants to be candid in a memoir. What otherwise is the point?

Yet in the end the details of one's life have to bear some basic consistency with any ideology one espouses. How otherwise can one's message not be put in doubt?

I guess I just do see an inconsistency with the feminist message, on the one hand, that women don't fundamentally depend on men for their self-regard and ability to function to their fullest, and, on the other hand, obsession with how the men in their lives are treating them, and just what kind of man they seek out and settle on. Honestly, it's a bit hard to imagine a man of your considerable level of accomplishment spending so much time poring over his relationships with women in a memoir -- most likely because he just genuinely wouldn't give a particularly large damn about them; certainly their importance would pale by comparison to the things he's achieved in his life.

Now I won't pretend to know the answer to this dilemma. But ultimately the message of feminism, and the fact of how women choose to lead their lives must line up. Over the long haul, no message will be believed that is itself unlivable.

When I first read Bentley's NYTRB review it struck me as yet another review by a writer projecting their own frustrations with their own craft on someone else. I have yet to read Pollitt's book, nor have a I read Bentley's, but the review in question certainly makes a strong case for critics who don't write.

Then you have all the parentheticals which strikes me as trying to be too clever by half by trying to hide snark in style.

The review rates a 1 out of 5 stars, which bodes well for the book.

I look forward to picking it up.

I will have to read your book. I am 36 and have never had a driver's license.

-womanhattan

I'm sure that a lot of men would not write about it, but I suspect that would stem more from the belief that admitting you care about women is emasculating more than out of honesty. The easy-going contempt men have for women is very often a put-on, a way for men to affirm their superiority to women. It's weird, if you think about it, that men so often act like it's perfectly natural not to think much about the significant others, as if the person you share your most intimate life with is no more important to you than a throw rug or perhaps a second-best pet. It's sort of the dictionary definition of a put-on.

Dammit, that was supposed to be a reply to the comment below this one.

I just got your book, and am looking forward to reading it, then leaving it lying around for my wife and two teenaged daughters to eventually discover.

Your columns at The Nation almost invariably cause me to rethink long-held beliefs from a point of view I had not previously considered -- and that is the highest possible praise for an opinion writer.

franklyo: "The feminist message, on the one hand, that women don't fundamentally depend on men for their self-regard and ability to function to their fullest." Maybe, but it sounds a little like a parody of feminism, or perhaps a male fear of feminism as filled with lesbians and emasculating women, so no wonder you find it leads to contradictions. I'm a great believer myself in human interdependencies, which is part of why I like to think of myself as a liberal. Maybe think of feminism as getting some kind of say in what counts as functioning to a woman's fullest and sufficient autonomy to achieve it. 

John

http://www.haberarts.com/

I don't know a single guy who thinks that it's emasculating to care about women. Or about other men. Or other people, for that matter. Am I misunderstanding what you're trying to say?

thosethingswesay.blogspot.com

Franklyo outright stated that you don't see a man of Katha's stature writing a story about a woman like this, that he'd find it beneath him. I don't disagree that a lot of men would find writing about the primary relationships with women to be demeaning, but because there's a lot of sexist pressure to regard the wife, in public at least, as the old-ball-and-chain, not worthy of serious consideration. Granted, there is room to be condescendingly nice about your wife, like she is a favorite pair of jeans or something, but a book where you admit that your significant other was, well, significant, and breaking up broke you up? I agree with franklyo that a lot of men in Katha's situation would hesitate to do that, but I think it's because of oppressive masculinity standards.

Hey, it's men who suffer the most. Men aren't allowed nearly the room to grieve lost relationships that women are, which I've seen ravage men personally. I've known someone to go to the hospital with an ulcer after a divorce. It's considered girly and weak to care that much, and so he internalized and stifled and ended up making himself sick.

I replied to you above, but I want to add that I don't think that Katha "chose" to be cheated on. Her ex made that choice. So I'm not sure why you're scolding her about values. ;)

Guess I lucked out in having a woman therapist talk me through my divorce.

Seriously, though... I'm a writer too. I'd never be ashamed to write frankly about lost loves and hurt. It worked out well for Scott Fitzgerald (who, I admit was never seen as a sterling example of manhood but I'll take "greatest American fiction writer" over that any day.)

Sorry if my previous post seemed terse.

thosethingswesay.blogspot.com

I didn't intend to say that, in particular, Katha "chose" to be cheated on.

What I'm really getting at here is that if one makes a very great deal out of the fact of being cheated on, and has difficulty moving on from this, and chooses to immortalize it with real bitterness in a memoir, then that's not really consistent with putting accomplishment first in one's life -- which most men, I think, for better or for worse, actually would do. Nor is it particularly consistent with the notion that women's self regard should be independent of how the men in their lives treat them. It's really pretty hard to see how one gets around that inconsistency.

Now while I talk about women "choosing" their lives, certainly you must agree that that is a more palatable explanation than the alternative: that they can't get around biological drives that compel them to care more about their relationships with men than men care about their relationships with women.

And I'm not really taking a position on whether feminists should massage their message or massage their lives, or both, to achieve consistency. I'm simply pointing out that in the end consistency must be attained.

The problem is that the book is just not that good. There is just nothing new here. Feminists have been writing for years, decades, centuries even, about the dichotomy of the political and personal.

Well, you have a point. I'm sure men don't want to expose their vulnerabilities with regard to their relationships with women due to a strong pressure not to do so.

But, look, there's another inconsistency here that needs to be thought about. Men, both heterosexual and homosexual, really are more promiscuous than women, on average. It's hard to see how that promiscuity doesn't translate into less concern, on average, about any particular relationship. Now I won't pretend to know whether that's nature or nurture going on there, or both. But I think it's fair to say that men, on average, simply find their partners more interchangeable, and this confers a relative sense of independence.

Now can women achieve that same sense of independence? I guess the real answer to that question must lie in whether it is indeed biology or culture that lies behind this difference. I have no reason personally to believe it lies in either direction; it's simply an open question, from my point of view; how can I presume to know?

But again the real point here is that it's pretty important for feminists to achieve consistency between their message and their lives - as it is indeed for all of us.

It was a badly written review, AP. I don't much care what the reviewer's opinion is of the book, but for cryin' out loud, the NYT's should have better writing than that.

Mho, don't apologize, destor, don't get dragged into making a controversy where there is none, only a single book reviewer with poor communications skills who was unhappy with the book, expecting something different from the author.

I think you're on the right track: we have been a "tell-all" nation for at least a couple of decades now, all sexes. (To me, the discussion looks to be developing like this: certain participants are going to try to take us into the wayback time machine, recreate the controversy over Erica Jong's "Fear of Flying" or something.)

Gay men might have more sex, but straight men don't---think about it for a second and you'll see why. Who are all the men running around having sex with if women are at home knitt Men admit to/make up more sex partners than women on average, but the reality is that straight men and women have about the same amount of sex.

I'm afraid that men will have to take responsibility for their behavior. To boot, men who think they sound very clever when ranting about the powerful pull of lust (as if women don't feel that) actually sound a bit pathetic, like they need constant reassurance of their masculinity.

But again the real point here is that it's pretty important for feminists to achieve consistency between their message and their lives - as it is indeed for all of us.

I'm not sure this specific story demonstrates a serious inconsistency. She didn't ask her boyfriend to cheat on her and disrespect her. Now, if he was running around talking about the importance of respecting women and then not acting on it, he was being inconsistent. I'm confused on how being cheated and lied on is an example of being inconsistent. I mean, if I get hit by a car, few people are going to accuse me of being inconsistent with my belief in not getting hit by cars.

See, I think the affected attitude men have about how their wives and girlfriends are unimportant and not worth mentioning is not something for women to emulate. It stems from the belief that men are superior to women, and that women are mainly functional to men, and as such, it's best to pretend that the loss of a relationship was no more distressing than an old car dying on you. Just get yourself another one and move on.

I don't think men really think this way. I think wives and girlfriends are important. I think men who defensively act like they can't be affected by mere women are being silly and foolish. I think that men who really aren't affected by women are assholes in the worst way, incapable of respecting the humanity of half the human race.

Gay men might have more sex, but straight men don't---think about it for a second and you'll see why. Who are all the men running around having sex with if women are at home knitt Men admit to/make up more sex partners than women on average, but the reality is that straight men and women have about the same amount of sex.

While I'm sure straight men are more likely to exaggerate their number of sex partners than women, I would point to another fact: that prostitutes, both male and female, almost always service only males. This is, of course, true both for straights and gays. Whatever one may think of prostitution, it's clear that the supply is filling a demand. Where's the demand on the side of women?

In many ways, it's gays who give a better clue as to men's true propensities, at least in today's culture, than straights. Straights, as you rightly point out, are pretty much constrained in their behavior by the desires of the opposite sex, although going to prostitutes is one way to try to get around that limitation. Gays, on the other hand, aren't. That is why one sees anonymous sex venues for gay sex between males -- bathhouses, cruising in parks, sex in public bathrooms. Where are the comparable venues for anonymous sex in which women are involved? They simply don't exist, right?

I don't see how one gets around the implications of these basic facts. Whether men "really" experience more lust than women, or whether any such experience is due to culture rather than biology are interesting questions. But there seems to be little question as to whether they really act as if they experience more lust -- they literally lay more money on the table to satisfy themselves when they pay prostitutes. Given that they can often be thrown in jail or otherwise humiliated if they are caught soliciting prostitutes, it's hard not to acknowledge the sincerity of their desires here.

I don't know any men who would feel that way about expressing their feelings about the woman in their life. Demeaning is about the last thing I think most men would think about that.

I also think your assumption about why most men wouldn't write such a book is not very accurate. I think most men would not find the subject matter of interest to anyone else and therefore would not write about it. Most men see their relationship with their significant other as important to them and their partner but not as something of much interest to others. Men who are in love with their significant others typically feel they couldn't live without them and their deepest feelings and sense of self are strongly tied to their partner.

Yes, men often internalize much of what they feel and they don't share that with lots of others. You've not seen the half of it if you think an ulcer from a divorce is bad. But I see the same thing in women too because people, regardless of gender, tend to hide their vulnerability from others. I think sterotyping groups of people is a poor lense to view humans through and that goes for stereotyping based on gender too.

I'm certainly not arguing that men don't very often feel very deeply about their significant other.

I'm really focusing on whether men who are quite successful would, say, write about their obsessions with a cheating spouse. Now, I very much doubt that they would. That could be explained in part by their reluctance to expose such a side of themselves. But I think that for many men, particularly successful men, there tends to be far less obsession about such failed relationships, precisely because they can simply move on to other pastures -- it's true both that they tend to feel that such relationships aren't so key to their own happiness, and that they can fairly readily replace the failed relationship with another one.

Now mostly this point seems in other contexts to be accepted as unremarkably true, even by feminists. In other contexts, the fact that men tend to be more eager to cheat, to be less involved emotionally in personal relationships, to be more callous in their attitudes toward women than vice versa, etc., seem to be staple of many feminist arguments. But if these facts are simply assumed to be true by many feminists when they are arguing certain positions, how can they turn on a dime and deny that they are true, because they seem to lead to undesirable conclusions in another argument?

And it's also certainly true, rather paradoxically, that men suffer from divorce more than women. By many objective measures, they seem to need women more than the other way around. But what is the conclusion from this? I think it's plausible that most men simply are disconnected emotionally from what is actually important to their well being. They can, for example, act in ways, such as cheating, that would bring about the loss of the woman in their lives, without feeling very vividly in advance what a devastating loss that might actually constitute for them. I don't think women are so talented at this kind of self delusion.

But the problem is that this very defect in men may be the source of their strengths in achievement and independence. Feminists must, I think, ask themselves how women might attain the same qualities -- and at what costs.

Why are men more able to move on and less likely to obsess?

I blame the patriarchy. Women are defined through their relationships to men, and men aren't defined by women. Sexism 101.

But it's a huuuuuuuuuuge stretch to claim that some sort of male superiority prevents men from writing a book like this. A percentage of it is about men. She also writes about children, her parents, other women, her work. If men can't even write about their most important relationships in life in the context of writing about other things, that's a sign of male weakness, not strength. I consider male attitudes of contempt---calling her the ball-and-chain, laughing at women as they scramble to organize a wedding thrown to demonstrate how much they love their men---to be pathetic and irritating, not admirable.

"It's gays who give a better clue as to men's true propensities," Oh, good. We've advanced from cheap stereotypes about feminists to gays. I can't wait to see what comes next. But maybe it's an insight.  I've always thought my real propensity was to dress a lot better. Women have told me so. 

John 

http://www.haberarts.com/

Hey womanhattan, if you need driving lessons, I recommend Teddy Kennedy's Advanced School of Driving.

Katha,
I share the praise of grassroot for your The Nation columns. They're worth the price of subscription alone. Fresh and mind-opening.

Here is how I see Learning to Drive. Under the pressure of events, I was brought face to face with many ways in which the personal and the political were opposing forces in my life. The values that I held, and the way I lived, didn't really fit together. Most of the essays explore that split in one way or another

Opposing forces, yin and yang, male and female, hot and cold, positive and negative, love and hate--the essence of life, the balance of nature. Celebrate it! Everything in opposition brings everything together! What a joy.

ecotourism
WeGoEco.com

laughing at women as they scramble to organize a wedding thrown to demonstrate how much they love their men

You've got to be kidding. I see the growing popularity among women of the "Bride-zilla" theme is one of the healthiest feminist developments of late. You want real pure patriarchy, look to the manipulations of women's emotions in the bridal industry, not to men to whom it was never targeted. Women could benefit greatly from freeing themselves of the sickness of feeling the need for expensive weddings where they get to be princess for a day. I have rarely been so disgusted by a job as when I had to attend to a booth at a bridal fair when I was in my youth. Since then, the industry has gotten ten times worse. It would be a wonderful thing if the majority looked down upon the selling of one-day princessdom, and the ball-and-chain theme that comes as part of that whole package.

Falling for the bridal industry is pathetic. A wedding photographer to record a rite of passage is one thing, having a nervous breakdown over color-coordinated candy almonds is another. If you aren't wealthy enough to have someone color-coordinate your almonds for you, and it's going to stress you out to do it yourself, you should probably take a pass on the almonds. Because not only does your groom not care, your guests don't care either. You really don't have to be a princess, it's not required by anyone except your own brain.

I agree that big weddings need to go, but not through men mocking women to death over them. "Ha! You love me! You're casting around trying to show it through napkin placement. Stupid girl!" Nah, we can find a better way.

If men can't even write about their most important relationships in life in the context of writing about other things, that's a sign of male weakness, not strength.

Sounds like to me like you're stuck in hip-hop culture, targeted to the male adolescent demographic, and have never been anywhere else. Try like, oh, Stanley Kowalski screaming for Stella? Or how about Percy Sledge/Marvin Gaye?

Yes, children on the playground in our society separate themselves by gender, and boys hate girl stuff and girls hate boy stuff, and then in adolescence in our culture, boys look down on women to make themselves feel better. But then most of them grow up and fall in love with various women, except for the ones stuck in adolescence, that is.

Suggestion: read Evan S. Connell's "Mrs. Bridge" and you will find eerie parallels to Pollitt's "Learning to Drive" essay. It's the story of an American woman, written by an American man, in 1959.

That many "very serious people" chose not to write about their own personal life, but might hide their personal experiences and understanding of the other sex in attempts at fiction, poetry, or song, or wait until the end of their life to "tell all" in a memoir, is not particularly gender-specific. Otherwise, biographers & historians would not have to be begging for old letters and interviews all the time. Rather, you might focus on the thingie that maybe not enough women are not in the "very serious people" category where it is not common to want to share one's personal problems with the general public.

It can be threatening to the reader to follow personal commentary; it raises issues within our self. Looking outward is always safer and requires less inward examination. If I remember correctly Gloria Steinem wrote, “ We write about things we want to understand (about) ourselves” I am not sure we alway read for this view.


Stop the world I'm happy where I think I am.
If you can help me please do, if not, please don’t point to problems.


-----------------------------------------------
Today, are we searching for I deals or Ideals?
-Thinking

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