Practically perfect in every way

I wasn't surprised that the NYTBR looked for a reviewer for Learning To Drive who would squeal about how undignified it is for a feminist woman to tell a personal story about what seems to me, from reading the book, to be a sadly typical situation of a smart woman embroiled in a bad relationship with a man who has entitlement poisoning. Anti-feminist critics have always perceived that women sharing their stories and especially their anger with each other had the power to upset the system, and so they've always set out to shame women out of doing just that. The women's liberation movement that managed to enact so many powerful changes to society rose out of story-sharing---both the radicals with their consciousness raising groups and the liberals with The Feminine Mystique started off with simple stories about the miseries in women's lives from live in a male-dominated society and went on there to action. And even back then, when the power of consciousness raising was more immediate and evident, critics who wished to derail feminism dismissed it as nothing but a bitch session. Anti-feminist critics are irritating, but they wear their motivations on their sleeves. Bentley couldn't even resist taking digs at feminism with a look-at-me-boys-I-don't-demand-respect tone that marks the entire genre of "post-feminism".

What surprised me more was how feminists seemed uncomfortable with Katha's story of her lying lout of an ex-boyfriend. Rebecca Traister's honest review of the book in Salon where she admitted that it made her freak out a little to read that a feminist role model of hers got taken for such a ride by a man gave me pause. I hadn't yet read Learning To Drive and I wondered if it would make me respect Katha a little less to know that she pulled foreign panties out of the laundry and threw them away. (But what else would you do with them? A man says that it was a mistake, and if you disbelieve him and he's telling the truth, then you're the bad guy. Anyway, I've pulled foreign panties out of my laundry when I was single.)

To my great relief, I didn't find the story nearly as unnerving as Rebecca seems to have. I thought that it was both sad and funny, and that Katha did well what a lot of memoir writers can't, which is impart some larger meaning on the situation and make it ring true. What I got from the story was this: For women, our romantic woes are tied into our social and political oppression. It's not that women don't cheat or cheat a lot, but when men do it, there's so often this thick coat of entitlement to it. Even conservatives grasp this, which is why they pushed the story that Bill Clinton cheating on his wife must be a feminist issue, instead of just a personal issue. Not all male cheating stems from sexist entitlement, but the kind Katha had to endure certainly was.

So why get angry or disappointed at Katha that she had this happen to her? Part of it is the feminist mystique, this notion that women can somehow will themselves a better life and better treatment from men simply by being feminist. That we should somehow be too wise to be victimized by the banal ways male authority is asserted in personal dealings between men and women---we should have the wisdom to avoid everything from doing the bulk of the housework to being beaten by an intimate partner. The fallacy in that thinking is to think that identifying as a feminist somehow magically turns everyone around you into people who agree with you, and that it especially makes men suddenly relinquish their privileges.

The other part of the anger towards Katha is good, old-fashioned sexism, especially the tendency to blame women for everything. Think of the modesty movement types, like Wendy Shalit, who make bizarre claims about how women could somehow find the power to force men to quit treating us like objects by lengthening our skirts and wearing turtleneck sweaters. But then you're just an object in a turtleneck sweater. Sure, you might attract men who objectify you as a wife-object instead of a sex-object, but in the end, you can't force men to see you as a real person. They have to choose for themselves.

I found Katha's stories about her failed relationship both amusing because of her dry wittiness and a relief, because it was a reminder that being a feminist doesn't make you superhuman. And that you shouldn't beat yourself up too much if someone mistreats you. Not that you shouldn't try to protect yourself, of course, but one of the ways we protect ourselves from this sort of mistreatment at men's hands is by sharing notes and letting others learn a little from our mistakes.


Comments (48)

Right on.

Now the exchange we had in the other thread makes a lot more sense to me, too. There's an unhealthy implication here that we can't be honest about the good and bad in our relationships because we have roles to play. Which ignores the act that people often mistreat each other behind closed doors simply because the doors are closed. You can be a herj to your wife one night and still be a "nice guy" at the office the next day. Or vice versa, I suppose. So if we all wear the invincible pose and keep quiet about all of this, then it can just keep on keeping on. Not sure why anyone would want that, as it makes pretty much no one happier.

thosethingswesay.blogspot.com

Wow. More posts like this please, now I want to read the book.

So much about relationships can involve deception in form or another: yourself, your significant other, the world around you.

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I was under the impression that the women's liberation movement arose from the political and economic disenfranchisement of women.

"But then you're just an object in a turtleneck sweater." Hmm, kind of like Steve Jobs. (Great post, thank you.)

http://www.haberarts.com/

You might want to put a little more spin on the disingenuous comments, since this one is a bit obvious.

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Two quotes from the post above:

For women, our romantic woes are tied into our social and political oppression.

and

It's not that women don't cheat or cheat a lot, but when men do it, there's so often this thick coat of entitlement to it.

So let me make sure I understand this.  When a man gets his heart stomped on by a cheating woman, that's not so bad because women don't as a rule feel entitled to cheat.  But if a woman is two-timed by a cheating man, well that's much worse because of all the political and social implications and what it says about the male sense of entitlement.

Good grief.  All I can say is that I wouldn't want to be Amanda Marcotte's son, brother or male friend who might come to her looking for a bit of sympathy for a broken heart.  One gets the sense they'd be told they have no right to be hurt.  Come to think of it, I'm not sure I'd want to be a female looking to her for sympathy either. 

Here's a crazy thought: isn't it possible that BOTH men and women hurt their romantic partners for a variety of reasons, very few of which have anything to do with the relative levels of power of men and women in society at large?  That personal relationships are too complex to boil down to something so simple?  That if someone's cheating were to be entitlement-free (and honestly, as a 41-year old man, I can honestly say I have NEVER met another person, male or female, who feels "entitled" to cheat), it would be just as hurtful to their partner as if it were done by the worst chauvinist?  That if someone stays in a relationship that isn't working for them, it's up to them to either decide to live with it or get out.  And whether power relationships between men and women change or stay static, that will ALWAYS be the case.

If you really want to see cheating-as-entitlement, watch the new series Mad Men on the AMC cable channel.  Then ask yourself: Do you know anyone who behaves like that anymore?

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Huh? My memories of the women's liberation movement and feminism aren't about women sitting around and sharing stories about how bad they were treated by men. My memories are about our inability to get well-paying jobs, credit, entrance to elite schools and professions, equal pay and political power.

We didn't fight for equal rights because men treated us shabbily and we shared stories about them, we fought for equal rights because we were entitled to them as citizens of this country.

I don't care for your characterization or your explanation of the rise of the movement, because it belittles what we did and our reasons for fighting for equal rights.

I don't remember one of my comrades being spurred to action by asshole boyfriends, I do remember them being spurred to action because we were treated as second class citizens.

Pretending there is no connection between the man who won't promote you at work because you're a woman and the man who won't do his share of the housework at home because you're a woman is a dishonest tactic.

Since you're going out of your way to misread me, I don't expect you'll take my clarification well, but this is for the benefit of anyone who reads your hyperventilating comment and wants to take it seriously: I did not say what you're accusing me of.

My point was that when women cheat, they do it as second class citizens. They are wholly responsible for their behavior, and the sympathies are utterly on the side of the man they cheated on. In some cases (emphasized, though I expect you'll conveniently pretend I said "all"), men cheat with an attitude dripping with male entitlement. You actually see that coming out in the next thread---some dude already whipping out the double standard where men get leeway to cheat and women don't because oh, men are so much more promiscuous we're sure it's biological though there's no evidence of it.

Women don't get to say, "I simply have a need for sexual variety, don't you understand?" and get sympathy for that. Women don't have a bunch of two-bit thinkers pretending to speak as biologists making excuses for their cheating or claiming we have a biological imperative to spread our seed. When a woman collects lovers to shore up her ego, we consider that pathetic, when a man does it, we call him Henry Miller or Hugh Hefner. Get it? It's a double standard and some men---SOME, like the man in the book---hide behind it.

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That makes no sense Amanda. Pretending that there is a connection is even worse and provides an excuse for the behavior. You're not promoted at work because the boss is a man, you're not promoted at work because the laws allowed him to pass women up and women had no legal recourse to force him to treat employees equally. Pretty much the same reason why blacks were not promoted. I don't much care what their reasoning is, what I care about is equal protection for all citizens. If a man doesn't do his share of the housework, that's a personal problem and has more to do with the fact that no one wants to do housework and will weasel out of it if he/she can.

What bothered me about Pollit's book wasn't that she wrote about her bad experiences with men, it's the impression I took away from the book that she thought that because she was a feminist, she should be exempt from bad experiences with men. I don't remember feminism ever being about acquiring a particular lease on a problem free life or relationships. No one gets out of life without shitty stuff happening and Pollit is no exception. If she turned a blind eye to his philandering for years and years, it wasn't because she couldn't reconcile her political and personal life, it wasn't because she was smart about politics and stupid about men,it's because like most people who are in bad relationships they're afraid of being alone - and that's true if you're a man or a woman.

I admire Pollit, I admire her writing, but there was nothing new in this book that hasn't been written about for centuries. I don't object to Pollit's feminism and ignoring a pair of underwear in the laundry and writing about it, I object to anyone writing about private matters like this - not everything is grist for the mill, nor should it be. What we learned from that was that Pollit, like the rest of us, is willing to put up with a lot of shit rather than be alone.

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With respect, I think your point about the double standard between men and women is pretty outdated. Hugh Hefner and/or Henry Miller may have benefited from that kind of attitude but their time was a long, long time ago. Those guys could be my father or more likely my grandfather. I don't know anyone who would make such an argument in defense of a man cheating on his wife or partner. I'm sure they exist, but it isn't as though that is the prevailing attitude in society as far as what I've ever seen or heard or discussed with anyone. Likewise, I don't know anyone who would think any differently about a man or a woman who would cheat on their spouse or partner. Maybe the people I have known and worked with are somehow different but I don't think so. My experience has always been that for both men and women who are known to have cheated on their spouses or partners, their friends and others who know them think of it as a very selfish pattern of behavior that causes extraordinary pain to the other person in the relationship. I simply don't know anyone--male or female--who would excuse male infidelity with some idiotic excuse about biology or anything else. I think we all understand that for some people of both sexes, remaining faithful to your significant other forever is difficult and so for lots of varied reasons they cheat and whatever the context happens to be it is, as I mentioned above, selfish and very painful for the partner who didn't cheat. Maybe I'm missing something here, but I think things have changed considerably over the past 40 years.

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In some cases (emphasized, though I expect you'll conveniently pretend I said "all"), men cheat with an attitude dripping with male entitlement.

I think you are mixing up two very different things.  Yes, the attitudes of society at large towards male and female cheating are not identical.  If a man is caught cheating, there are some who will make excuses (although the proportion of people with this attitude is small and declining, I would argue) whereas that is much less common with respect to a woman's cheating.

But to argue that this means that there are lots of men out there who feel entitled to cheat is simply ridiculous.  The vast majority of men and women who cheat know it's wrong.  They do it for a variety of reasons but few of those reasons have anything to do with a feeling of entitlement.  After all, if they REALLY felt entitled, they'd be open about it and just say this is what I'm doing.  The fact that the overwhelming majority of people who cheat try to keep it a secret tells me they know it's wrong.

Now of course it's possible that people rationalize behavior they know is wrong by claiming a need for sexual variety or whatever.  But rationalization is totally different from feeling entitled.

I really recommend you watch "Mad Men".  Your mindset seems stuck in the same time period (the show is set in 1960).  And what makes the show so interesting is that you watch the interactions between the sexes and you think how different things are today.  Your Hugh Hefner remark is telling.  "Hef" may once have set himself up as defining a "Playboy lifestyle", but that went out about 25 years ago.  Honestly, do you really think men these days envy an 81-year guy who spends all day in his pajamas popping Viagra so he can boink twenty-something bimbos?  Some may joke about it, but Hefner these days is himself a subject of comic ridicule.  There's a reason Playboy basically converted itself to porn.  The whole "Playboy lifestyle" thing wasn't working any more and their readership was tanking.

Finally, I'm intrigued by your comment that there isn't any evidence that men are more promiscuous than women by nature (i.e. that different levels of promiscuity can't be explained by societal attitudes).  I'm curious what such evidence would look like.  Might it look like evidence from the animal kingdom, where different levels of promiscuity do exist?  Or are their societies sexist too?  How about within the two homosexual worlds?  Wouldn't you say that differing levels of promiscuity between gay men and gay women offer some evidence?  Or is lesbian sexuality socially constrained too?  How about the fact that men go to prostitutes more than women?  Actually, "more" doesn't quite describe it.  If the ratio of female prostitutes to male prostitutes (who serve women, that is) is less than 1,000 to 1, I'd be surprised.  Doesn't that present a teensy bit of evidence?  Or are there oodles of women out there itching to hire a gigolo but are afraid what society thinks?

In fact, if anything, societal attitudes rein in male promiscuity much more than they promote it.  From traditional church teachings to modern relationship couseling, the overwhelming message that society sends to men is that you should control yourself.  The fact that teenagers in a locker room or college students in a frat house slap each other on the back when one of them gets laid does nothing to change that fact.

Wow, you and I read different books. I don't recall her saying there was an exemption for feminists. But then again,I'm an odd bird. I think you can simultaneously oppose sexism in the boardroom and the bedroom and still have time for novels.

I think you're right that the double standard is certainly fading away, but I wouldn't say it's exactly gone. It bears mentioning that Katha is from an older generation, so the men of her generation (like her now ex-boyfriend) still carry with them the entitled attitudes of the era I'm referencing. Look, for instance, at Bill Maher's blase attitude towards being a creepy old fucker. He doesn't realize things are changing and that nasty attitude towards women is getting dated.

But I wish I was as blase as you about the notion that it's all over and men and women are held to the same standard. Not yet, as the popularity of silly, half-baked evo psych theories about how men supposedly have so much more sex than women (with who?) demonstrates. There's still an attempt to establish a set of sexual standards that women are supposed to live by but men aren't.

Who are all these promiscuous men having sex with if women are staying at home knitting? I've never gotten a good answer to that question from anyone who stridently insists that the double standard comes from nature, not society.

You might be interested to find that studies where men are shown to have more sexual partners than women quit showing that if the subjects are hooked up to lie detectors. Turns out that when asked about number of sexual partners, men are roughly honest, might inflate a little, but women claim to have lower numbers than they do. Much lower.

It's almost---and I know this is crazy, but science is just amazing like that---like women are responding to some kind of double standard that would pressure them to conceal their sexual histories. Well, you know how the word "slut" is not used very often as an anti-male slur.

As for the "men don't feel entitled" silliness, c'mon. Trying to hide something doesn't mean you are ashamed of it. It might very well mean that you think the person you're hiding it from doesn't understand that you deserve to do X, Y, or Z. I highly recommend reading the book before continuing to assert baselessly that my reading of the sexual dynamics of entitlement are off-base. You seem to wish to believe that I'm generalizing to all men all the time, when I'm writing about a book and something that happens in it(man, fed by social messages about male entitlement, cheats in a specific way reflecting male entitlement, etc.). Perhaps you should read the book before telling me I've got it all wrong?

What did Bill Maher do? I tried googling you and him, saw where you called him a hack (and by the way Google claims Pandagon is a dangerous site full of malware, but I know better) but I can't figure what he did to earn the creepy moniker. Seems like a fun enough libertarian to me.

thosethingswesay.blogspot.com

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We obviously read different posts, too. I didn't say she said she had an exemption. Did you not read my post?

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So why get angry or disappointed at Katha that she had this happen to her? Part of it is the feminist mystique, this notion that women can somehow will themselves a better life and better treatment from men simply by being feminist.

Anger and disappointment might be inappropriate. But it is a bit depressing or dispiriting, no? What is dispiriting in that a noted feminist writer and thinker, who presumably has spent much of her adult life reflecting on power relationships between men and women, and so might be expected to understand the patterns and pitfalls of these relationships and be more attuned than most to the warning signs of harmful patterns, could still be taken for a ride. It would be like Paul Krugman writing a book about how he lost his life savings in a pyramid scheme run by a Las Vegas flim-flam artist.

I'd hate to try to mediate between BevD and Amanda M., since both are being forceful and helpful to me, and besides I'm male. But here's how it feels without trying to get theoretical and fancy. 

I can accept Bev's impatience with the Amanda's "third wave" style in which everything is personal, when we once wanted to put outcomes like jobs, incomes, abortion, independence, and plain and simply politics first. But I have to say that gender, as roles and expectations have long been part of feminism. Doris Lessing's magnificent novel had to have multiple notebooks, Betty Friedan started with observations about femininity and the household, and Beauvoir is an Existentialist philosopher for goodness sake. 

In my own experience as a straight white male, both men and women are intolerable, especially the women I've been dating. So in that sense, there's no imbalance, and indeed it is notable that Amanda is also debunking a certain image of men as screwing around so much more.  But I don't see why we can't talk about expectations. Katha Pollitt may not be the kind of writer to go personal; I haven't read the book. (I'm a writer who can't do personal either.) But I don't see a principled difference.

John 

http://www.haberarts.com/

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Destor,

Bill Maher's attitude toward women is definitely on the level of Beavis and Butthead at best. I often find myself embarassed by things he says about women as though he were an adolescent. His otherwise insightful show makes me cringe when he comes out with one of his remarks about tits or fucking in the way some drunk kid of 20 might do with his buddies in a bar. The problem is, of course, that he's not drunk or 20 or with his buddies--he's in front of millions of people. Just a few weeks back he went on a tirade against mother's breastfeeding babies in public which I found extremely immature not to mention highly offensive. Along with his sexist thang, he also openly dislikes children which is just off the scale offensive certainly to all parents.

To give you an example, when he has Ann Coulter on his show (which is offensive in itself) he fawns all over her, goes out of his way to tell people he likes her, how hot she is and they are friends, etc... with lust written all over his face and gestures in my opinion. He leers at her really. The very idea of Ann Coulter with anyone turns my stomach but that's a different subject altogether. He behaves similarly with any woman on the show who might be considered attractive such as Maureen Dowd, a young woman who anchors a financial program on MSNBC last week whose name I forget get the usual "I just love watching your show so much I may even turn on the sound soon", and so on.

So I have to say that he fails the test of being anything like enlightened in the area of respecting women as other than sexual objects. I certainly understand why Amanda would single him out as objectionable. Frankly, I feel sorry for him. I am astounded that a man can attain his age and apparently not have matured since he was 15 as far as his attitudes toward and about women are concerned. I do believe, however, that he is an anomoly even for his age group. I know many people in their late 40's/early 50's and none of the men exhibit that sort of behavior or those attitudes. I do like his program, but if there's anything I could change about it, it would be his attitude toward women because it makes me cringe.

And, for what it's worth, with the exception of his immature/offensive attitudes toward women and children you're right, he's a fun loving libertarian.

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Amanda,

I have to agree with you on Bill Maher. You're right. See the post above.

I wouldn't say I'm blase about it being all over. I'm just saying that in my view the attitudes you and I both deplore have faded and are fading away and are certainly not the mainstream any longer. In fact, I'd say they're on the endangered list and that's a good thing. It would be nice if things had moved faster, but they have definitely moved in very positive ways.

I'd put the evolution of standards and mores regarding women and men on a continuum similar to what has happened in America regarding race. Yes, there are racists in the land. There certainly has not been enough progress yet. But, their power and influence is waning. Racism is on it's last legs. The norm now is not only not open racism, but it is openly hostile to racism in the eyes of most people and that is a good thing. So regarding how society treats women and the associated issues of women's status, esteem, and so on we have a similar state of affairs. Clearly the battle is won, even though the fighting continues on the margins and it won't be over for a while yet. By the time today's college student's are Bill Maher's age, I predict it will be difficult for them to imagine the bad old days of 40 years ago or the inequities that used to be routine and accepted. And, as far as Maher is concerned, things will have gotten to the point then, where someone like him would certainly never behave as he does or express the kinds of opinions he has on the air even if those were his attitudes because they will be so plainly unacceptable to decent people.

Change never happens fast enough, but I must say that the changes that have occured in this society the past few decades on many social, gender, and other issues have been historically unprecedented.

One last thing, what are you referring to about men having more sex than women? I dont' know about any such theories, but I do know that if we're talking about straight men we kinda have to be including a woman in all that sex the man is having or supposed to have right? That's always been true of the whole infedility thing to me as well---in order for the unfaithful men to be unfaithful they need to have willing women to do it with them right?

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Turns out that when asked about number of sexual partners, men are roughly honest, might inflate a little, but women claim to have lower numbers than they do. Much lower.

There you go again, conflating societal attitudes towards promiscuity with your claim that many men have a sense of entitlement about cheating on their partners.  One does not imply the other.  Promiscuity does not equal cheating.  Men and women may have different attitudes towards the desirability of admitting to many sex partners - and for sure those attitudes are strongly affected by societal norms.  But to say that means men feel entitled to cheat on women with whom they are in a relationship is nonsense.

Trying to hide something doesn't mean you are ashamed of it.

Really?  I would have thought that hiding something is synonymous with being ashamed of it. 

You seem to wish to believe that I'm generalizing to all men all the time, when I'm writing about a book and something that happens in it

What bullshit.  Your original comment makes bald statements about how "men" often feel entitled to cheat, how the behavior of the man in the book is embematic of this problem with men in general.  Sorry, but there's no other way to read what you originally wrote.  And now you're saying in fact you're only talking the specific people in the book?  Give me a break.  If it was only about specific people in specific situations, then there's no argument.  For all I know, Katha Politt's ex-boyfriend may have been the worst arrogant prick on the face of the earth with a sense of entitlement as big as all outdoors.  I don't really know or care.  But your idea that this is indicative of male behavior in general, an assertion for which you provide not a strand of actual evidence, is something that needs to be called out. 

There are of course some corners of American society where men really do still feel entitled to play around.  In the black ghetto.  Among immigrants, especially in Latino and Muslim cultures.  But somehow I don't think this is what you're trying to talk about.

The thing that really amazes me about old-school feminists like you, like old-school civil rights leaders, is that you don't know when to declare victory.  Just because society is not perfectly free from sexism or racism doesn't mean it's still 1955.  It's one thing to try to avoid complacency.  But your rhetoric would imply that essentially nothing has changed, which is ridiculous.

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Sorry, but hypocrisy is hypocrisy, and I have to call Amanda on hers. Her rationale is exploitative and in no way intent on empowering anyone but herself.

Equality is a two way street, and making excuses for women who cheat as having to do with their having "second class" status is bull. It's the same idiocy as perpetuated by the old boys club, and for the same old reasons. Denial of responsibility for ones actions.

This is the same irresponsibility as claiming one is taking a stand against discrimination, yet feeling free to perpetuate discrimination against religion, more of Amanda's preference for ethical flip flopping.

I grew up considering myself a feminist, but that was during a time when feminism was about equality and rights. Over the past few decades, changes in the leadership of the feminist movement have been more about exploitation of the movement to promote extremist ideology that is less about providing equality and rights for poor and struggling women, and equality, than it is about protecting a status quo that is elitist and at times more oppressive than any so called patriarchy.

Women are no less capable of selfishness, greed, corruption, abuse and any other atrocities than men. They should be questioned and held to the same high standards of ethics.

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What I object to is Amanda M.'s sweeping assertions and pronouncements about the feminist movement. Did women sit around and complain about boyfriends and husbands and men in general - sure, women have always done that and still do that today - we gossip and yak and share problems just as we always have. However, as much as we did that, it wasn't the complaining that spurred us to action, it was the knowledge that we were second class citizens without full recourse to civil rights and the courts. Did some women join the movement because they were badly treated in relationships? Probably so, but more of us were motivated by the civil rights movement of the 60's than anything else. It was an awareness that we couldn't wait to be handed our rights, we had to force the issue.

I don't think the criticism that Pollitt should not have written the book because it exposed the dichotomy of her life is valid. What I didn't like in the book and what left me somewhat cold to Pollitt in this was what I felt was almost a conceit - an attitude that this was all so strange and wondrous for someone of her political beliefs and intelligence that she just had to share it with the world.

Beside the fact that I really don't think everyone's private and domestic affairs need to be discussed in public nor is everything that happens to people grist for the mill, men or women, it was what I perceived as almost an entitlement - that Pollitt should have gotten through life without this happening to her because she was a feminist. She should have known better, somehow. Well, since when did being a feminist exempt a woman from all the messy details and problems of life? All human beings are a mess of contradictions and paradoxes and dichotomies, that's just the human condition and no one, man or woman gets through life without problems and messes in relationships. Maybe, just maybe, Pollitt's partner didn't cheat because he felt he was entitled to cheat, maybe he cheated because he thought he was entitled to be a selfish asshole, and that perceived entitlement isn't gender specific by any means.

Do some men think as Amanda does, that they're entitled to certain behavior because they're men? Sure, some men do, and some women think they're entitled to certain behavior because they're women. Some people think they're entitled to certain privileges and behavior because they're human. Pollitt said she wrote the book so that other women wouldn't think "they're alone" in these bad things that happen, what puzzled me is why she thought for so long that she was alone in having a bad relationship. Everyone suffers in life, not just men, not just women, we all do.

Did Pollitt hang on too long to the bad relationship because she was dependent on him to do all her driving for her? (And yes, I know that's her metaphor.) That's a little selfish too, isn't it? Perhaps like all relationships, good and bad, there's a little selfishness and using on both sides. We can all be selfish and users at times, and that's not because we're men and women, that because we all humans.

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Thought experiment for those who think the double standard is dead: Hillary Clinton, married to her third husband after some very public infidelity and now taking phone calls from him during her speeches.

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The Steve Jobs joke actually brings up a significant point, because for everyone who is not Jobs' intimate, he is more or less totally objectified.

I am all for polital and economic equality for all people, but I have never understood the feminist objectification argument. I agree that men objectify women, but no more so than women objectify men. All of us dress a certain way and even act a certain way in public in order to objectify ourselves in a positive light.

My computer's dictionary has objectify as "express (something abstract) in a concrete form." It is unreasonable to expect all people to appreciate the complex, completely abstract "total person" nature of everyone we meet or interact with.

We make abstract goals material by objectifying ourselves in the manner that befits the goal. If a woman or man is looking for sex or fun or attention, then sexy or attention getting clothes are probably a good idea. If he or she wants to appear sober and conservative, a turtleneck sweater might do the trick. What's so oppressive about that?

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Not only that but I thought a knit turtleneck sweater has signified sexy, cool and dangerous ever since the days of the Beats and French existentialists. Preppies don't wear them, they're not "clean cut." I was scratching my head over Marcotte's use of it as the equivalent of chastity garb. :-)

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Good point. I remember being twenty-one and thinking I looked really cool in this dark green turtleneck I had, and so I'd keep it on even indoors and just be sweating and itchy; anything but cool.

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I just thought I should add, in response to your point that

Do some men think as Amanda does, that they're entitled to certain behavior because they're men? Sure, some men do, and some women think they're entitled to certain behavior because they're women.

that anyone who thinks they have understood the truth of what happened in a relationship, because they have read a memoir written by one party, should stick to the "Young Adult" literature section.

"All governments lie, but disaster lies in wait for countries whose officials smoke the same hashish they give out." - I.F. Stone

Also the sexy librarian look often has a turtle neck sweater involved in it.

....it cuts both ways.

You know a word about why that kind of immaturity lingers: in undergrad I had difficulty going on dates UNTIL I adopted that kind of attitude.

Of course when I wanted something lasting I was myself, and it wouldn't occur to me to say that to the person I have been with for several years (I'm with her because of who she is, objectifying her would rob me of that!) but when I wanted to have some fun I had to act that way or be shot down.

Every. Time.

Fair enough. It's weird that I didn't notice this or maybe looked past it. Or I figure he's a comedian and comedians make fun of children and lust after women all the time. Next time I watch, I'll keep this in mind and see what I see.

thosethingswesay.blogspot.com

He probably sticks in my craw more than most because I find hostility to women to be incompatible with true fun-loving attitudes. How can you maximize the fun if you don't include the desires of half the human race? I find it a lot more fun to party with feminists than without; the creepy, exploitative-of-women, hostile element in any "fun" situation tends to suck some, often all, the joy out of the room. I've even noticed a giant difference in the vibe here between your standard sex shops and the feminist ones like Forbidden Fruit. The latter doesn't have a layer of pathetic dreariness to it. It's actually fun to be there; you aren't in a hurry to grab your purchases and get the fuck out before some inexplicable grime attaches itself to you.

You're the one who brought up tired evo psych to excuse and confuse the issue. My point was we do have social attitudes and those social attitudes permit men to feel entitled to cheat and be promiscuous. That was the point. Drop another dozen paragraphs and you can't get around the issue---men and women may fuck around as much, but men have much more social approval for it.

I've never seen so much straw flying in such a short comment in my life.

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If one cannot "get around" the issue, one can certainly confront it head-on and state that it is false.

"All governments lie, but disaster lies in wait for countries whose officials smoke the same hashish they give out." - I.F. Stone

You're not promoted at work because the boss is a man, you're not promoted at work because the laws allowed him to pass women up and women had no legal recourse to force him to treat employees equally.

Bev, I don't agree with much of what you say here, but you make the points quite interestingly and well.  But the above argument, well, it's correct in a sense, but seems to me (late to the game, admittedly) to miss a lot of what was unique and powerful about feminism as a political movement.

I can't disagree that law is an important tool, but it will never be an especially powerful one in itself, if the goal is any kind of social, rather than individual change. You can litigate, but you don't litigate in a vacuum.  In the early 80s, my mother was told by her boss that she would not be given benefits because 'your husband has them, right?'  She talked to a lot of people about whether or not she should sue, but in the end, it was a small town and she decided that even if she won, it would be hard to keep her job, and hard to get another one if she had a reputation for being litigious.

Much has changed in the ensuing quarter century, and the law has obviously played a role.  A lot of other women did sue, and everybody benefited from it.  But if all that happened was done through the law, we would live in a society where male bosses promoted women equally through fear.  I think that's manifestly not the case: here in New York, as well as in Dallas and many other cities, young women in professional jobs are earning more than men.  I know a lot of corporate lawyers, and it is well known that partners tacitly prefer to work with female associates because they work harder (too hard, but there you go).  At some level, the economic empowerment of women over the past generation has a lot to do with the fact that, collectively, we've come to value women as workers.  That is a cultural shift that I would argue cannot be explained just in terms of the fact that the barriers have been lifted.  You are promoted at work, now, because (if) the boss is a man who has shed the false beliefs about male superiority of the previous generation (okay, that's a stronger argument than I really want to make, but you see what I mean).

 

Maybe it's not the objectification per se, but the differences in social status and power that are salient.  Sure, we all do it, but I can say (as a man) that when it happens to you in a context where you are socially marginalized, it cuts differently.

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You've got to admit, though, the point about discrimination against religion is spot on. After all, anything short of letting the religious insert religion into every aspect of a supposedly secular government must be interpreted as "discrimination against religion".

After all, there is one representative on Capitol Hill who openly admits belonging to a religion that has no deistic belief! How do the religious cope under this kind of oppression? A set of religious beliefs representing 60-70% of the population only has 99.8% representation on Capitol Hill! I guess repeating the state-sanctioned "under God" Pledge of Allegiance and reading "In God we Trust" on the currency must be of some comfort, that is, when a chaplain is being paid tax dollars to lead prayers in government facilities.

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Look, 9/11 changed everything. Why can't you get with the program?

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This part doesn't really make sense:

But to argue that this means that there are lots of men out there who feel entitled to cheat is simply ridiculous. The vast majority of men and women who cheat know it's wrong. They do it for a variety of reasons but few of those reasons have anything to do with a feeling of entitlement. After all, if they REALLY felt entitled, they'd be open about it and just say this is what I'm doing. The fact that the overwhelming majority of people who cheat try to keep it a secret tells me they know it's wrong.

I wonder how many "cheaters" you have known. Most of the people I have known who have "cheated" do not seem to feel that it is wrong. Whether I would go so far as to say that they feel "entitled" to cheat is a different matter. They tend to think that circumstances are of some kind of unusual nature that has led them to pursue behavior that society frowns on but is not inherently "wrong" any more than having extra dessert is "wrong".

The reason people are secretive about their cheating is not so much because of a sense of shame but rather because it is counter-productive. After all, a person who goes around blabbing about cheating is not really cheating any more, he or she is simply polygamous. The reason a person feels entitled to cheat and yet decides to keep the cheating secret is because the disclosure of the secret will have some negative implications that the person wants to avoid (loss of primary relationship, social scorn, etc.)

I should have thought this was obvious.

Really, I have to chuckle at the idea that "the majority of men and women who cheat know that it's wrong". Not that I've known all that many cheaters, but every single one I've known who has done that has done so while expressing the feeling that, while exposure of cheating behavior would be hurtful to the person being cheated on, it was not inherently "wrong" to be engaged in cheating. Your contention is hopelessly optimistic about human nature. One might as well argue that thieves steal things even though they know theft is wrong.

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They tend to think that circumstances are of some kind of unusual nature that has led them to pursue behavior that society frowns on but is not inherently "wrong" any more than having extra dessert is "wrong".

Maybe we've just got different definitions we're working with here.  I would call what you're describing rationalization, which I agree goes on all the time by both men and women.

But the original post here was that men uniquely feel entitled to cheat, for no other reason except that they're men and this is what men do.  I think that in the context of most of American society, that's bullshit.  And the evidence is that most men know it's wrong.  That they do it anyway is testament to the power of rationalization.  But that doesn't mean they don't understand, in some fundamental way, that they're engaging in a shameful act.

The character Tony Soprano is a guy who feels entitled to cheat.  When confronted by his wife Carmela about his cheating, he says "You knew they would be other women!").  The vast majority of men, if they got caught cheating, would have one of two reactions: (1) contrition or (2) justification based on circumstances in their primary relationship.

Of course there are some men who are just selfish assholes.  But even that is hard to argue is indicative of a sense of entitlement since I would bet that even most selfish assholes, when caught, would have one of the two reactions above.  The proportion of men who would try to justify their behavior based on an idea that they deserve to be able to play around, and actually believe it, is pretty low.

Did some women join the movement because they were badly treated in relationships? Probably so, but more of us were motivated by the civil rights movement of the 60's than anything else.

I'm not sure there is really that much distance between what you are saying and what Amanda is saying here.

Obviously, the second wave wasn't motivated by personal grievances against specific men, but by a sense of larger structures of oppression that would have to be challenged for women to effectively assert their rights.  But - though I wasn't really present at the time - I assume that there was also an understanding that these structures were not an overlay on society, coming from no one, but something that is assembled one man at a time, and hence, that there is a need not only to develop a new legal framework to allow for effective challenges to women's second class status, but also a new cultural framework to allow for genuine change in the individual attitudes that, collectively, undergird women's oppression.

Do you disagree with this?  Does Amanda? 

I don't take it that Amanda thinks that women join the movement because they are badly treated in relationships, but that they understand, as your wave so often said, that the personal is political, and perhaps that effective social change has to happen on a variety of levels at once. 

Some men feel a specific kind of male entitlement to cheat, based on social notions that men have greater sexual needs than women and that there's nothing wrong with getting those sexual needs met while expecting female fidelity. If you have an issue with my actual claim, take issue with it. Deny to me that we have cultural messages that say men want sex, and women want love that would lead men to figure they can cheat as long as women's emotional needs are being met. Tell me that you think that the David Vitter scandal could have happened with the genders reversed (um, a female congress member sleeping with gigolos while her husband bravely tolerates it and her job is not really threatened). Present evidence that you think that there could totally be a female David Vitter and no one would react with one iota's difference. Surely, if it's all the same, that must be true, or otherwise I might have have a point about a very specific kind of male entitlement that yes, still exists.

Hell, you yourself while denying that male entitlement trotted out evidence that you in fact believe in it, the hoary old unproven assertion that men are just sexually needier than women (and therefore can't really be blamed too much if they cheat). If you don't want a double standard, start by not contributing to it.

It does help to read the text we're talking about, of course.

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Deny to me that we have cultural messages that say men want sex, and women want love that would lead men to figure they can cheat as long as women's emotional needs are being met.

See, I don't deny that we have "cultural messages" that say men have greater sexual needs.  But I also that stems from the fact that men DO have greater sexual needs, and that the evidence for this is simply overwhelming.  You think the fact that men use prostitutes more often, masturbate more often and think about sex more often (as confirmed by countless studies) is all just cultural artifice?  Even though it is also true in every culture at every point in history?  What planet are you living on?  You want another memoir to read?  Read I'd Rather Eat Chocolate, by Joan Sewell to get a sense of the different sexual needs of men and women, even in the context of a loving monogamous relationship.

And sure, some men may rationalize their playing around by claiming that men are needier sexually.  But it's just that: rationalizing i.e. deluding yourself.  But to say that American society as a whole winks at male infidelity because we all collectively think that mens' sexual needs make it OK is, quite simply, ridiculous. 

It would be hard to think of anyone who had a more voracious sexual appetite than Bill Clinton.  Then consider the public reaction to the Monica Lewinsky scandal and tell me that society was ready to excuse Clinton's behavior on account of his not getting enough at home.  Most didn't think what he did rose to the level of impeachable offense, to be sure, but that is not the same thing at all.  Every single politician who spoke on the matter prefaced their remarks by condemning Clinton.

This isn't France, where the former President's funeral features both his wife and his mistress walking behind the casket side by side (and the present president's wife's infidelity is held against him).  This is isn't Latin America, where a father takes his son to the local brothel to lose his virginity, while threatening with violence anyone who comes within a mile of his daughter. 

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I can only tell you what motivated us who were there in the early 70's. We knew that we weren't going to change people's attitudes, but we could change the law. Yes, it is very important to make people aware, but if you wait for people to become enlightened and aware, then you're going to be waiting a very, very, very long time.

It wasn't about lawsuits it was about changing the law so that women could sue. It was about enforcing the laws that had been changed. It was about civil rights for everyone, not just select groups. I don't know if people realize that it has only been 87 years since women finally were given the right to vote, that until 1973 women couldn't buy property without a co-signer or even get a department store credit card without a husband, women weren't admitted to some elite universities until 1972. It was almost impossible for women to get into medical or law school or achieve a level of power in the political parties and women did not have to paid equally for the same work that men did. I might point out that we still don't have consistent reproductive rights that are protected by the federal govt., and we still do not have an equal rights amd.

I'm not sure where you got your statistics on women earning more then men in the professions, but it just isn't true. Women still earn less then men on average and male lawyers do not tacitly prefer to work with women associates because they work harder - in fact, they generally complain that women don't put in the hours and work as hard as men do, especially married women and women with children.

As to your comment that we have come to value women workers, I cannot agree with that - we don't value any workers in this country - we value the bottom line.

Are there changing attitudes and societal shifts? Yes, but that came about because the law made it so, not the other way around.

I'm not sure where you got your statistics on women earning more then men in the professions, but it just isn't true. Women still earn less then men on average and male lawyers do not tacitly prefer to work with women associates because they work harder

On statistics, see the New YOrk Times, "For Young Earners in Big City, a Gap in Women's Favor." This is not evidence, of course, that women generally are doing better than men: it is a trend in certain places, among a certain age demographic, in certain professions.  But it is still interesting.

As for female vs. male lawyers, what I've said is just the scuttlebutt I've heard.  I certainly know a few female associates who have been passed over for male colleagues known to work less hard.  I'm not about to say that things are equal anywhere.  In fact, that is to some extent my point: good laws provide a recourse to right wrongs; changing societal attitudes is the only way to stop those wrongs in the first place.

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