Democracy is Not a Suicide Pact

Some realists argue that if the United States promotes democracy in places such as Syria, Saudi Arabia and Egypt, the opening up of these polities would lead to more Islamist states. Thus democratization would damage U.S. interests, installing even more oppressive regimes in the nations involved—regimes that will promote terrorism in other nations to boot. Some "un-realists" argue that the United States should accept such a risk because theocracies are like childhood diseases that nations may have to endure before they can grow up to become democratic.

There is a third way: Opening polities gradually, initially allowing only pro-democratic forces to participate until they are able to compete with the already well-established Islamist groups such as the Muslim Brotherhood. Some are much less prepared than others to cope with unrestricted political pluralism. Such nations need a transition period; they cannot jump from the tribal politics of the Stone Age—or from hyper-oppressive regimes—to well-functioning democracies.

Furthermore, there is nothing in democratic theory to hold that those who are known to seek "one person, one vote, one time"—that those who, like the Nazis, seek to use elections to gain power but then turn democratic regimes into totalitarian or theocratic ones—should be accorded free reign. Like boxers who insist on their rights to put lead into their gloves, totalitarian and anti-democratic religious parties have no place in a democratic competition.

There are those who hold that democracies need not fear free elections because even if extremist parties gain a majority, the courts will uphold individual and minority rights. The record though—from Nazi Germany to generals’ rule in Latin American—shows that such governments soon load the courts with their supporters or recast the constitutions to suit their purposes. True, when democracies are well-established, and anti-democratic parties are small and more of an annoyance or a gadfly than a genuine threat, they can be tolerated. However, when democracies are just being formed, such parties—especially if they are strong and the liberal forces weak—must be kept at bay, at least until the liberal forces have a chance to develop.

Unfortunately the current trends run in the opposite direction. The authoritarian regimes of Syria, Egypt, Saudi Arabia and Tunisia, among others, have largely wiped out reformist, liberal pro-democracy forces. As a result, these regimes have pushed most of whatever opposition remains into the extremist camps. Hence, if the oppressive lid of these governments were suddenly lifted, the well-prepared Islamist groups would take over, never giving a chance to the liberal forces to recoup and grow.

The United States and its allies hence should neither promote free-for-all elections nor support the continued repression of the opposition, but favor selective and gradual opening to allow liberal forces to find their legs. This is what the United States did for a while when it promoted local and limited elections in Saudi Arabia and fair and free general elections in Egypt and Kazakhstan. And this is what is happening to one extent or another in Jordan, Algeria, Morocco, Kuwait and Qatar. One may argue that if these nations are opening fast enough then they are opening in the best ways, and one may protest when they retreat from whatever progress they had made without questioning the merit of the basic approach—that of gradual opening.

On a separate note, let me also say it is a grave mistake to equate these liberal reformist forces with secular ones, as many progressive Americans instinctively tend to do. They associate progress with secularization and unwittingly presume that religious people tend to be fundamentalists and, hence, anti-democratic. However there are significant pro-democratic religious parties in many European countries and in Israel. In effect just as Social Democrats were often the best antidote to Communists (rather than the conservative parties), the best antidote to radical Islamists may end up being moderate Muslims groups—a point I recently made in these pages.


Amitai Etzioni is a professor of sociology and international relations at The George Washington University and author of Security First: For a Muscular, Moral Foreign Policy (Yale University Press: 2007).

(This article recently appeared in The National Interest's "A Conversation Continued: Debating Democracy".)


Comments (87)

I'm having a hard time figuring out what right we have to tell other countries what parties can run in their elections.

I guess it's just that we're bigger?

So go ahead, Chile. But if you vote for Allende will have him killed and put Pinochet in power. Vote little Venezuelans. But not for that Chavez guy. Vote Palestinians, but not for Hamas.

Don't you little baby countries just love democracy? You can choose between whoever we in the US are comfortable with!

thosethingswesay.blogspot.com

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Yeah, and like Patrick Henry maybe never actually said, "Give me liberty or give me death!"

Wait...

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Yeah, the word "allowing" as in "allowing only pro-democratic forces" seems like a pretty loaded term.

 

"Thank God George Bush is our president." -Rudy Giuliani

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We would be better off if we stood for elections rather than trying to pick a horse to back. there are a lot of negative reactions when the United States gets involved in the politics of foreign countries, especially Arab countries. I personally don't believe that Islamist parties are that big of a threat in part because I believe that the realities of governing will temper their beliefs and restrict the effective extent of their policies.

Here Prof. Etzioni argues that we need to back the pro-liberal forces in order to ensure that democratic processes are not closed off after extremist groups come to power. My question is why not just do our best that elections continue after such groups come to power and help to ensure that elections are free and fair?

We would avoid getting involved in internal politics, we could build some good will rather than giving people more reasons to dislike us, and we could live up to our belief in the free determination of peoples.

I think Egypt will be the big test.

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"Chile ... Venezuelans ... Palestinians"

destor you make it sound like Etzioni advocates controlling how these countries run their elections. Is there external evidence for that his views, because I don't read that here.

I take this as a contribution to an ongoing debate in the US about democratization. Bush invades Iraq to install democracy but encourages dictators elsewhere. Well he may be comfortable with that contradiction, but I am not comfortable with either side of it.

So do I support democracy or not? Here is the key sentence in Etzioni's piece, that I find quite sensible and certainly not objectionable:

"The United States and its allies hence should neither promote free-for-all elections nor support the continued repression of the opposition, but favor selective and gradual opening to allow liberal forces to find their legs."

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DEMOCRACY IS NOT A LICENSE TO SCREW FOREIGNERS YOU DON'T LIKE

Honestly, this guy Etzioni is starting to get my goat. Check this out:

Some "un-realists" argue that the United States should accept such a risk because theocracies are like childhood diseases that nations may have to endure before they can grow up to become democratic.

Wha? Uh? What the he..? Jesus H. Chr...?
I've never heard anyone in the blessed world make that argument. "Theocracy is like chicken pox" where the hell did he get that? Talk about that straw man argument, Etzioni is parading around a straw elephant and he's soaked it with gasoline. Cripes.

Oh, and I love how Etzioni stages it as a battle between "Un-Realists" in their gasoline soaked straw elephants, and "Realists" and their calls for more and better fascism to save us from automatic collapsing democracies resulting in more and worse fascism. Cripes.

allowing only pro-democratic forces to participate

So, Democracy is only allowed for groups we like? Everyone else has piled on this, and justly so. But then there's this passage later in the same paragraph:

Such nations need a transition period; they cannot jump from the tribal politics of the Stone Age

No racism here. Nope. Comparing people descended from the oldest civilizations on Earth, the cultural heirs of the Greeks and Roman during the middle ages, to stone age tribal savages isn't racist. It's just condescending and ignorant.

But don't take my word for it. Find a muslim-American, read that passage to him, and ask him what he thinks. I think you'll learn some brand new words.

The authoritarian regimes of Syria, Egypt, Saudi Arabia and Tunisia, among others, have largely wiped out reformist, liberal pro-democracy forces. As a result, these regimes have pushed most of whatever opposition remains into the extremist camps. Hence, if the oppressive lid of these governments were suddenly lifted, the well-prepared Islamist groups would take over, never giving a chance to the liberal forces to recoup and grow. The United States and its allies hence should neither promote free-for-all elections nor support the continued repression of the opposition, but favor selective and gradual opening to allow liberal forces to find their legs.

The same liberal forces that have been largely wiped out. Although it sounds good, Etzioni's prescription would amount to an indefinite rewards for repressive regimes to repress.

In essence, he's advocating 'selective repression.' He's suggesting that authoritarian regimes should stop repressing liberal forces in order that these liberal elements can become a force to replace said authoritarian regime. Oh, and he also wants them to keep on repressing theocratic forces, which they're already doing, because under no circumstances does he want them getting near the levers of power.

What's an authoritarian regime to do? I think the answer that comes from Etzioni's naivete is that these authoritarian regimes will perpetuate themselves indefinitely by ensuring that 'liberal' forces are kept endlessly week, while the theocratic menace is constantly touted.

This is just terrible stuff.

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The folks running this country as of now have no buisness telling other nations what sort of democratic leaning governments to establish, democracy is form of government they have only a theoretical understanding of and do not do more than to pay hypocritical lip service to.

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The trouble with Etzioni's key sentence is that it is not particularly well thought out, not particularly practical, and not especially insightful. It's a a greeting card sentiment dressed up as pontification, and beneath it, there's the whiff of fascism.

How many murderous dictatorships has the United States supported and endorsed, all the while claiming to advocate and support 'selective and gradual opening.'

For the most part, this policy of 'selective and gradual opening' has continually reinforced and upheld dictatorships.

It's the soft and cuddly excuse for tyranny. It's the 'we're working on it, but we can't let the bad guys up.'

I have to say that Etzioni's bogeyman of theocratic takeover is essentially imaginary.

Why?

Because it has never, ever, ever happened. The only theocratic takeovers have been Iran, which arose out a revolution against the Shah and an invasion by Saddam; and Afghanistan, which arose out of a decade long struggle against foreign invasion, followed by decade long civil war.

Meanwhile, in Pakistan, 'theocrats' have never come near power any time that country has flirted with Democracy. Every Democratic regime was overthrown, not by muslim theocrats, but by pro-western militarists.

Algeria almost had a situation where muslim fundamentalists managed to win an election. Would they have turned the country into a theocracy? Probably not, though Etzioni may disagree. But we'll never know because the Algerian military overthrew the government and initiated a wave of repression that provoked a long ferocious civil war. It's hard to imagine the fundamentalists successfully turning Algeria into a theocracy given the social resistance of the Algerian army. But the real effect of the Algerian army's coup was to extirpate the moderate and liberal forces he prizes so much.

Etzioni's model of 'turnkey' elections has no history in the Muslim world. Perhaps it has history in Africa or in Latin America, but the results aren't necessarily comparable. Certainly no one has ever produced a theocracy, although most have produced military dictatorships.

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Re: Comparing people descended from the oldest civilizations on Earth, the cultural heirs of the Greeks and Roman during the middle ages, to stone age tribal savages isn't racist

You can make an argument that Greek civilization begins with the Minoans c. 2000 BC, but then you'd also have to accept that Middle Eastern civilization dates back to the Sumerians and the first Pharaohs of Egypt c. 3100 BC., and perhaps that India goes back to the Harrapans c 2500 BC. And don't forget Chinese civilization also arose about 2000 BC. So the "Greeks and Romans" are not the oldest civilization at all.

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It's terrible stuff all right, it's neocon-ism. Smart people get to run the world because they're not as dumb as you are. In fact, they're so smart they get to decide which theocracies are going to rule. Why not keep it simple and turn the world over to Pope Benedict. He's got this all figured out too. That's the problem. All these "smart" people aren't on the same side or backing the same horse but one thing they all agree on, they're all smarter than you.

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I have a better idea: why not just give Americans the right to vote in other countries' elections? I think it's pretty unlikely that the citizens of Des Moines or Syracuse are going to vote the Muslim Brotherhood into power, right? Or better yet, we can limit the franchise in places like Egypt and Tunisia to Amitai Etzioni and the rest of the staff of the "Institute for Communitarian Policy Studies." Problem solved.

A sage once explained that if you want to understand mainstream American discourse about foreign affairs, you need only recognize the simple premise on which the entire discourse rests: we own the world. From that perspective, it makes sense to entertain a debate about how much democracy the United States should allow the people of other countries to practice. Remove the absurd (though widely held) premise, and this kind of thinking is quickly revealed for what it is: monumental imperial arrogance.

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The benefit of America Abroad, when it was still alive, was to serve as trash can for pseudo-intellectual sludge. Those were the days.
Now that AA is dead, alas, that drivel gets served at the high table. Or in Etzioni's case, I should say "dumped," for our author appears to be a fan of recycling.

Prof. Etzioni: when you're not too busy showering wisdom upon the masses, I encourage you to take a trip to DC. Go to the US Supreme Court and check out the South Frieze. There you'll see a depiction of the Code of Hammurabi. If you so desire, then go to Paris to see the original in the Louvre. Then come back and tell us again about the "Stone Age" and the "childhood diseases." Thanks.

PS: I love the title of your post. Krauthammer is an inspiration to us all, isn't he?
But since you seem to like to steal his lines, I thought your fans might like to read the whole thing:

"Totalitarians are perfectly capable of achieving power through democracy, then destroying it. … That is why it would be not just expedient but right to support undemocratic measures undertaken to avert a far more anti-democratic outcome. Democracy is not a suicide pact." -- King Kraut, 2005.

Shorter version:

"I love the smell of napalm in the morning."

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I'm still trying to learn about Iran, but I have read that the institution of theocracy in Iran was not an intended consequence of the revolution. It just happened that the Ayatollahs were in a position to take over. Naturally, I could be wrong.

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To paraphrase Jefferson, successful Democracies are based on a well educated populace. A strong middle class and a commitment to the rule of law are also essential elements to keep the Democracy functioning. What else can we throw into the mix that has been well documented, let’s see, how about a commitment to country and a true belief in the free rights of others; including freedom of religion.

All of the major Islamic countries have none of these basics that would allow for a successful democracy. There is no substantial middle class. Economic and wealth stratification have the extremely wealthy and the underclasses that have no economic power.

Education for the wealthy may include extensive studies in traditional secular subjects but the poor are educated in fundamentalist religious schools.

There is more of a commitment to family or tribe and no commitment to any larger group.

Among the masses the rule of law is whatever the elder determines it to be or it is derived from ancient religious law. None of these practices respects the rights of others.

The Islamic world is still in the ages of monarchies and exploitation by the rich and powerful or extreme fundamentalists that do not believe in the rights of anyone other than those proscribed by the religious leaders.

The best policy for promoting democratic freedoms in these countries is a long term commitment to expanding economic policy that only builds a strong middle class. This necessarily requires the development of a secular education for all citizens.

Until the roots for democracy have been built there is no chance for social development of a commitment to democratic values. The US Bush manifest destiny to create a democratic world through force must be eliminated.

There are simply no short term solutions only committed long term policies that foster the growth of internal democratic social structures.

Opening polities gradually, initially allowing only pro-democratic forces to participate until they are able to compete with the already well-established Islamist groups such as the Muslim Brotherhood.

Maybe we start with women?  But not too, too quickly. . .after all, we took four generations checking them out here before giving them the vote.

aMike

This is hilarious! Prof. Etzioni pulls a joke on us with this amateurish bit of satire, and we all pile on like we think he really meant it. The joke is definitely on us. So, Prof. what do you really think? Come on, the joke has run its course now.

Hoppy in Sacramento

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It is both revealing and distressing that someone of your education and expertise found it necessary to make your argument by citing Nazi Germany, the Muslim Brotherhood or communism. It reveals that you judge that most American audiences really don’t understand the instinct toward democracy. Sadly I completely agree with that judgment.

Had you judged your audience to be aware of its own history, you could have made the same argument without citing any historical parallel other then the evolution of democracy in the U.S. For example the limitations on the definition of “the people” in the phrase “We the people” was so constricted at the time of the formation of the U.S. that if it were asserted by any country today it would be rejected out of hand as prima facia undemocratic. To fail to regard democracy as an evolutionary force rather than some ideologically defined status quo is to know nothing about the American experience.

As to religious fundamentalism, the centuries of religious violence in England that informed the judgment of the framers of the U.S. Constitution is a worthy parallel to the current turmoil in the Arab world. The “separation of church and state” was a truly revolutionary proposition, so much so that even today in the U.S. it would be hard to codify in any regulation subject to public confirmation.

Regarding communism, the enemy of democracy in the world which witnessed the appearance of the modern governments of England, France and the U.S. was monarchy. One of the most pernicious agents of monarchy then, and I would argue today, was the corporation. This is so much the case that it was Edward Coke, the sixteenth century proponent of notions of individual rights like privacy, ( “The house of every one is to him as his castle and fortress”) who coined the observation “Corporations cannot commit treason, nor be outlawed, nor excommunicated, for they have no souls.” Communist institutions, for all of their shortcomings, are efforts toward human progress, unlike corporations which are like some oceanic dead zone where no life can exist. A democrat can argue with a communist but must expel a monarchist. Such has been the American experience.

Instead you felt the need to employ Manichean dualities as the framework for your proposition. I completely agree with the title of your post but it distresses me that your analysis is most likely to lead to some repetition of the very error you are attempting to correct. The instinct toward democracy must evolve from the experiences of the people. In its beginnings the U.S. did not think of itself as the Shambala of governance. Rather it saw itself as embarking upon a great experiment. By our laws we are actually still a revolutionary society which protects its citizens rights to independently pursue that experiment. But it seems that we are loosing our appetite for that quest and are instead seeking the repose of the righteous.

It's interesting to see the varied interpretations, because Etzioni means it that way. It's meant to get pseudo-scholarly respect by standing above the fray, while also asserting it's importance. That takes stern warning too hard to pin down to bear responsibility.

I took it to be a calming but totally sympathetic message to the Neocons. Honest, you don't have to beat them up with U.S. power this time, but don't worry because we're still boss and can still beat up whomever we like. This is charming in distancing itself from Bush but indeed doubly scary.

Its presence here also continues to drive me up the wall. Look, we're in debt to Josh for this site, so if he wants to give over the foreign policy debate to the hawk crowd because he believes in them, fine. He's obviously done that with Clemons and America Abroad. But here it's just cross posting each and every time, without even the minor pretence that Etzioni will appear in person.

If a reader blog consisted solely of "you gotta read this" with no analysis, we'd never recommend it, and we'd all understand that the blogger was breaking a convention we value. If TPM did that routinely, it'd never have achieved its status. Yet Josh clearly worships this guy enough to do the same to him. What gives?

John

http://www.haberarts.com/

Also, one of the scariest things about Etzioni's post is the title. While the text scrupulously avoids advocating much, the title is totally out of the wingnut playbook from when they were trying to defend torture and the suspension of the Bill of Rights owing to the GWOT. Well, reading blogs is not a suicide pact either.

john 

http://www.haberarts.com/

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Let me summarize Etzioni's post: democracy is fine, as long as it suits us.

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The "suicide pact" formulation has long been a part of right wing discussions in this country. It originated in a Supreme Court decision in 1949. Here is a nice little history of it.

It originated from Justice Jackson who wrote in dissent, "There is danger that, if the Court does not temper its doctrinaire logic with a little practical wisdom, it will convert the constitutional Bill of Rights into a suicide pact."

The article linked to above notes that it is often used by pundits to argue against civil liberties and in favor of greater security measures.

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How about this for a radical theory of government: The proper role of the United States government is to govern the United States.

That means it has a legislative branch possessing the right to pass laws whose jurisdiction encompasses United States citizens and territory; it has an executive branch whose legitimate power extends to executing the laws of the United States within the proper jurisdiction of US law; and it has a judicial branch empowered to judge cases and disputes arising under the law.

The executive and legislative branches also have the power to negotiate and then ratify treaties with other countries. Once these treaties are ratified they become US law, and the explicit contract between states permits to each state specific kinds of activity in and regarding the other's territory, and specific kinds of relationships with the other's people.

Now if someone wants to get serious about restoring, promoting and establishing more expansive and effective institutions of global governance, based on explicit treaties contracted between individual states, forming varieties of multinational political communities with their own laws governing their own members, I'm all for it. I would very much like to see a rekindling of faith in the great potential for international law and governance, and a renewal of respect for the institutions of international law and governance that have already been established through the blood, sweat and tears of our predecessors. To the extent such institutions already exist or come to exist, we can talk about what forms of intervention are permitted within the contracting states, and by that multinational community as a whole under those treaties.

But it is not the proper role of the US government to determine or seek to determine the internal political development of other countries. Of course we all recognize that we sometimes have an interest in the internal affairs of other states, since what goes on in those states can ultimately affect us. But if there is one thing that the world's many moral and legal traditions agree on it is this: not every interest in another's behavior corresponds to a right to determine that other's behavior. My neighbor might think bad thoughts about me; he might not like my religion; he might nurse economic resentment of me; he might be sexually attracted to my spouse. But I do not have the right to enter his house without his permission in an effort to change these attitudes, even if those attitudes pose some risk to me in the long run.

There is such a thing as a global interest. And right now the global interest argues in favor of diminishing the outsized, self-arrogated autonomy and tendency toward unilateral intervention of the United States government, while building, strengthening and elevating the collective capacity of the world's people to exercise global governance.

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Actually, that's what I meant. I was specifically thinking of the Egyptian and Mesopotamian regions and their role as birthplaces of civilization. Beyond that there were a series of sophisticated societies that emerged or dominated the regions, including the Assyrians, the Hittites, the Persians and Babylonians. On the coast of Lebanon you had the seagoing Phoenicians who established cities in Libya, Tunisia and Algeria and whose explorations reached literally all around Africa's Atlantic Coast. The Phoenicians birthed Carthage. Within Arabia, places like Yemen and Oman, the Saudi Coast developed flourishing cultures.

Hardly stone age, the middle east can credibly claim the birthplace of civilization, and certainly the birthplace of our civilization.

As for being heirs to the Romans and Greeks, in fact, they were. When Europe went into the Dark Ages, it was the Muslim Caliphate who kept the light of science and art burning, who preserved the works of the Greeks and Romans.

This is the cultural heritage that Etzioni belittles.

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Wait, you're not suggesting, are you, that the US government should govern... the US?

Now that's radical extremism of the like we haven't seen much lately.

The US provides a government of incompetent buffoons for itself, and for the rest of the world it provides another government, it's called the Pentagon.

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"How about this for a radical theory of government: The proper role of the United States government is to govern the United States."

In case anyone needs a reference for such a radical theory, it begins "We the People of the United States...."

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On truly realistic level, Etzioni postulates a level of fine control that never existed.

"This is what United States did when for a while when it promoted local and limited elections in Saudi Arabia and fair and free general elections in Egypt and Kazakhstan."

In each and every country on the list (and mentioned further) elections were as free as it suited the government, which is to say, not too much. Kazakhstan is in Russian orbit so we cannot be even blamed there, but please, what did we promote in Egypt? When Mubarrak decided to simply beat up the opposition, in a very literal sense, we did fat nothing. And truly, what could we do? Sanctions? When we need Egypt's good will?

After much sobering thought, I realized that we can try not to make things worse. For example, decline to use torture and kidnapping, so we could make it unseemly for our allies to deal with opposition using torture and kidnapping. Decline to deal brutally with the press in Iraq so we could make it unseemly for our allies. Drop aliances with Saudis and Iranians on social matters -- if I recall, only three countries thwart an international convention not to execute minors. We also join more reactionary regime in the opposition of reproductive rights etc.

Why did we not make Afghanistan a functioning democracy? Of all places, we have some control there. But in general, we can work only incrementally, and it could help of those increments go in consistent direction, as opposed to "Mr. President, could you make courts more independent, and, by the way, could you help us kidnap several hundred people?"

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The point with democracy is that it represents an internal balance and consensus of interests broadly based through that society.

You can't impose that from without.

You can't even foist a model off on people.

The United States dropped an 'off the shelf' constitution on Afghanistan and Iraq, which failed to truly account for local realities.

A real constitution, a real democratic set up for Afghanistan might have included a 'house of lords' chamber, where the political power and interests of warlords were accommodated. Instead, the warlords were shut out by an arbitrary 'ballot' system, retained their practical power, and the country failed.

You want my money? The country in the region with the most genuine chance of developing an indigenous democratic society is Saudi Arabia.

Think about it, not in terms of the artificialities of the west. Think about it in terms of how democracies and countries evolve. Think about it in terms of the evolution of British Democracy.

The Saudi's bring a very important quality to the table. They'd rather sit down and negotiate than fight. Every time.

The Saudi Royal family ruled for 80 years, not by killing its enemies, but by marrying into their families, marrying them into its family, and buying them off.

Saudi Arabia has a tradition of politics, of bargaining, of compromise and accommodation.

That's the basic DNA of true democracy.

It's when people sit down and start talking, rather than pulling out guns.

Yeah, its a monarchy now. But so what. England was an equally absolute monarchy. It evolved.

This is the thing that guys like Etzioni don't, won't and can't ever understand. True democracy is indigenous, people have to find their own way to talk to each other, to accommodate, to reason, to step away from violence, to share power and balance each others interests.

Yeah, its a monarchy now. But so what. England was an equally absolute monarchy. It evolved.

...and France, and Austria, and Germany, and Spain, and Sweden (had to get that one in there), and, and, and. . . .

Nice job, Valdron

aMike

p.s.  One might add that in none of these was the road to democracy without a bump or two

Aside from the reflexive imperialist attitude of what we can accept and what we can't, the issue of moderate vs extreme Muslim factions asks what we can, or should do, to help create outcomes we want.

It might be a good start, if we want to improve the standing of moderate Muslims (whatever that means, assume it means not gunning for us), to not piss people off unnecessarily, by which I mean Iraq. On that note, the kind of job we're asking of our soldiers is leading to exactly the dynamic we saw in Vietnam.

Since we're not really welcome, at least some of the soldiers get an "Indian Country" attitude where everyone is the enemy. Just as Kerry testified about during Vietnam, we have stories of soldiers and commanders that declare war on all Iraqis.

Good piece in the LAT.

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Well, the French Revolution is an example of an attempt at a radical transition. What happens almost invariably is that the most radical elements end up taking control.

In the French Revolution it became the Terror and eventually Buonapart. In the Russian Revolution it became the Bolsheviks and Lenin. In the Iranian Revolution it was the Mullahs and Ayatollah.

It seems that the 'winner take all/loser permanently kicked to the curb' mode of revolutions has a tendency to undermine democracies. Not always, but its there.

Another radicalizing element of Revolutionary societies that lead to tyranny might be external conflict. Each of the French, Iranian and Russian Revolutionary societies found themselves embroiled in wars with their neighbors or breakaways.

Yet, real democracy still emerges from indigenous traditions and institutions. And one of the keys to these indigenous traditions and institutions is that they reflect power and constituencies within the country.

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Have you read the excerpts from his book? Appalling, absolutely appalling.

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Sadly, all too typical of what passes for the American 'thinking elite.'

I'm not talking actual academics. Stuff that originates in many Ivy Halls usually has to be heavily researched, there's premium on insight, publications are extensively peer reviewed.

And they're pretty much ignored.

Instead, you have a kind of false academics, guys with credentials but who inhabit a shadowy world of policy groups, think tanks, and cocktail parties, and who write books, publish articles, all for some goofball, poorly thought out consensus of Empire Uber Alles.

Friend, you posed a really substantive challenge to my post.

My quick response: Etzioni's approach involves an outside force disqualifying certain parties from elections within a country. He makes it seem as if it's pretty clear cut. To participate in an election you have to have shown some substantive support for representative democracy as an ideal.

My problem is that we could make that case against almost any undesirable party in any country. US actions against Allende in Chile were sold in a similar way -- we claimed Allende, though popularly elected and following popular policies, was really a totalitarian type who would throw Chile towards the Soviets. What sounds reasonable in the abstract (democratic candidates should support democracies) becomes highly distorted in practice, if history is any guide.

thosethingswesay.blogspot.com

Etzioni's presence here irks me too. Not because of what he says (I'm happy to debate him) but because of how he treats the forum. The few times he has engaged with commenters here, it's been to say he won't engage with people whop use screen names.

I disagree with just about everything he writes, but that's not the point. Even board members of Goldman Sachs who have posted here have taken the time to try to address objections and to engage with TPM's members.

Etzioni seems to be only here to lecture us. He just doesn't seem to care whether or not we a) understand his lectures or b) agree with them or c) challenge them of d) ask questions.

About the only good thing you can say is that his posts sometimes generate good discussions among us. I'm much more likely to get schooled by you or cscs or Valdron in a thread like this than by the good professor.

Even Joe Klein over at Swampland is more willing to engage than Etzioni.

thosethingswesay.blogspot.com

Oh, I'm not disagreeing with you at all.  What I was trying to say is that the bumps should be expected.  We had a few of our own:  The Whiskey Rebellion is maybe my favorite.  The English had their bumps, too.  The Commonwealth was a pretty big bump, the Glorious Revolution somewhat less bumpy and more glorious therefore.  Italy had an especially bumpy road...Guiseppi Mazzini lived in exile most of his life (when he wasn't in jail), but we got a fine Requiem out of that from Joe Green.  Even Switzerland, goodness sakes, had a bump.  :-)

I thought it was important to make this point because the bad guys argue that leaving Iraq will lead to more bloodshed.  History is a bloody thing.  Occasionally it is a glorious thing, but one scholar of such things recently wrote (can't find the reference, but If I remember it I'll update myself) that between the Renaissance and the time the article was written the longest period in which western governments were not involved in wars, incursions, police actions, "peace keeping operations" and the like was 19 years. 

I'm not a blood fan (except the occasional vampire fantasy).  But I accept the inevitable and fearing more bloodshed would be caused by an exit is simply an unhistorical view.

aMike

Valdron: "false academics." Yes, and it's another factor besides the media that distort the political process. The conservative machine depends on both. Can't get a scholar to take your claim seriously? Found the AEI, Cato, and the Hoover, all available to appear on a TV panel near you and with the additional benefit of a revolving door when the GOP is in power. You can even luck out and parley government experience into a better resume that actually snags a real professorship somewhere. 

I wish I knew what to do about this. There's no point in setting up pretend academic institutions in response. We don't have the right's unlimited funding; the scholarship already exists in the university; and the right anyhow responds that academics are all biased. Short of media skepticism in greeting their conclusions, which won't happen, I'm totally at a loss.

John 

http://www.haberarts.com/

The only thing we can do is public fact-checking, at sites like this one.

The issue came up during Michael Moore's recent spats with CNN. Why is it that every time Moore makes a movie, CNN has a story "Fact checking it?" And yet that same CNN, hundreds of times a year, will have AEI or Cato or Hoover of Hudson Institute scholars on thw air and they aren't subject to the same rigor that Moore is?

The funny thing about Moore is, and he basically said this, you can, if you try hard enough, catch him on a little fact or two. But his movies have been broadly correct and Fahrenheit 9/11, given when it was made, was amazingly predictive. The conservative think tanks have been broadly wrong and yet they keep getting back to the batter's circle.

During his interview with Blitzer, Moore said (I'm paraphrasing) "I'm going to put everything that Sanjay Gupta got wrong on my Web site." That was the first time I've ever seen a threat like that credibly aired on an MSM broadcast. It was so credible that CNN couldn't ignore it and they had Moore debate Gupta a day later.

Now, the problem is that "Destor23's" fact-check in a comments section won't amount to much in a broader debate. But, when the people who start threads here pay attention (and many do) and address them, and promote what's right, we have a shot.

The right got to the think-tank operations first and they're now established. We got to the Web first. That's our counter. When we can interact with progressive thinkers here, we can sometimes lead them to new, more effective talking points. Maybe within 5-10 years we'll be able to figure out if their "false scholar" model, based on academia, works better than our "ground up" model, based on the old town hall and the wisdom of crowds.

thosethingswesay.blogspot.com

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Bloodshed in Iraq is a completely different thing.

True, the road to Democracy can be a bumpy thing. I recall that the United States had something called a 'Civil War.'

British Democracy evolved gradually, and only after a lot of social strife and aggravation.

But mostly, there are consistent themes. A broad consensus on rules and practice exists. A 'marketplace' or 'meeting place' exists where government is hammered out. When social conflicts arise, the current rulining elites, rather than exterminating the challengers, eventually expand the meeting place to give them a seat. Eventually the meeting place expands to give everyone a seat.

The Saudi's are generally considered to be corrupt and devious. But really, what they are is a society whose 'ruling marketplace' has expanded and is continually expanding, and who would rather allow their enemies a seat at the table to keep them quiet, rather than exterminate them.

It pisses us off because one of the parties finding a seat at the table are radical islamists. That's one of those 'bumps in the road.'

The thing that bothers me the most about America is almost that your country is developing reverse democracy.

The meeting place is getting smaller, interested parties are evicted from the table, accommodation is abandoned in favour of winner take all and fuck the losers.

Take a look at Congress. How many Representatives and Senators are millionaires? Multi-Millionaires?

Joe Lieberman considers himself an average guy. His family's annual income ranges from 250,000 to 500,000 a year. They reported $366,000 in income in 2005, which puts them in the top 1% of American income earners. His personal assets are valued at between half a million and two million, not counting homes in Connecticut and Washington which might be worth another couple of million. And then there's talk of 'family trusts.'

So how much is Joe Lieberman really worth? A million? Two million? Five million?

What does this mean? What sort of people does Lieberman socialize with? What issues does he understand? Does he really have any clue as to what its like to work a backbreaking minimum wage job? To have to sit hours on the buses to get to and from that job? To be standing in a checkout line with a loaf of bread and be wondering if you really need it? To struggle to make the rent each month?

Does Joe Lieberman appreciate the realities of being unemployed and desperate? Does he have any insight into a forty-five year old blue collar worker whose job has been shipped overseas and who has a mortgage to pay and a family to take care of and who is now being told that 'retraining' for the new economy is the way to go... as if he can become a software engineer just like that?

Does Joe Lieberman appreciate the reality of blacks, of latinos, of women (apparently not given the rape gurney comment), of poor, of working class, of farmers, of small towns, of the middle class.

Joe's world, Joe's society, Joe's reality is that 1% of America who are benefitting like gangbusters from George W. Bush. These are the people he knows, these are the people he talks to and listens to. These are the good people, the articulate people, the charming people. These are the people who understand Joe's personal life and situation because they share it.

Joe Lieberman doesn't represent his constituents. God forbid. No, Joe Lieberman represents to his constituents.

Joe Lieberman is an ambassador from his 1% to the rest of us.

Think about that.

And don't get me wrong. I'm not singling out Joe. Well, yes I am, but only to illustrate my point.

Every single Democratic Presidential candidate in the 2004 election had a personal worth of ten million or more. Kerry was arguably a billionaire.

Bush and Cheney? Multi-millionaires. Bush's cabinet? Multi-millionaires.

Congress? A millionaires club.

Where are the union leaders in congress? Where are the community activists? Where's the working stuff? Where's the middle class? Where's Mister Smith.

Is it really democracy when almost a nation's entire leadership is drawn from a tiny 1% economic and social class?

I look at America and it seems to me that the table just keeps gettins smaller. For all the lip service in elections, voting declines. Why? Because for a lot of people, politicians no longer speak to them, they no longer speak for them, they don't address anything meaningful. People feel that politicians simply do as they wish and their opinions, their concerns aren't valued. They don't feel they're dropping out, they feel that they're being dropped.

Look at how the Democratic party gives the back of the hand to so many of its constituencies - blacks, latinos, immigrants, women.

What major Democratic candidate is willing to speak aggressively to black issues? Where was Obama when the Supreme Court eviscerated Brown vs. Board of Education?

What major Democratic candidate is willing to argue for women's issues? Where is Hillary Clinton on day care, pay equity, reproductive rights?

Instead of representing blacks or women, American politics gives us establishment candidates with black or women's faces. But behind it all, is a tiny ruling class of wealth and corporate interests.

I dunno.

It gets depressing.

It's a screwed up world when I can look at Saudi Arabia and see seeds of hope, and then look at America, the shining beacon, and watch with horror as it renounces everything that made it great.

Interesting points. Nice piece.

Saddam Hussein's use of terrorism and political violence
http://www.regimeofterror.com

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Why Most Moderate Pakistanis Now Dislike America

"But here is my question:

We in Pakistan also want to have liberty, freedom of speech and a rule of law. Why is it that the US Administration persists in supporting a despot who is denying us our basic rights as human beings?"

"In today’s Pakistan, a country where the Chief Justice of the Supreme Court is illegally held in confinement, then physically manhandled and then put on trial on mendacious charges, can any ordinary citizen hope for a modicum of justice? The clear answer is no.

For example, we have hundreds of people ‘missing’, that is they have been picked up by mysterious ‘agency’ personnel who refuse to be answerable in any court of law. Why? Because they act for Musharraf. And no, these missing people are not typically religious extremists - a large number of them happen to be Musharraf’s political opponents from the provinces of Sindh and Balochistan who have been labelled as ‘enemies of the state’.

Reality states that Bush’s so-called ‘War on Terror’ has allowed his supporting cast to create their own Guantanamos all over the place.".....

"...by continually propping up Musharraf, Washington is behaving towards 165 million Pakistanis as if we are of no consequence – in other words relegating us to a level of collateral human fodder."

Damn... you really nailed democratic development when you said that it represents a broad consensus of the rules and then later pointed out that it also includes the participation of some elements of a society that might indeed be anti-democratic (or might not be anti-democratic but might have views that people outside of the country in question find worrisome).

I hate to quote Rumsfeld but he did say that freedom is a messy thing. He just said it in the wrong context, as a way of dismissing legitimate concerns (the looting of historical sites in Baghdad). Had he said that in a broader context and been willing to deal with the consequences of his utterance, he'd have been right on.

thosethingswesay.blogspot.com

I wish you were right. Etzioni ain't into jokes, though. And... of course, you knew that when you posted this witty rejoinder.

Thanks for the laugh!

thosethingswesay.blogspot.com

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We should also demand that when the MSM uses commentators from AEI and similar that they identify the ideology of the anti-think tank as they always seem to do when the commentator is even slightly left of center.

This was a real hot button for me leading up to the Iraq War once I fully realized who all these neocons were and how related they all were. The MSM would have them on one after the other reinforcing each other as if the reinforcement was conventional wisdom when it really was a highly orchestrated propaganda campaign.

It's not even that they fail to identify the individuals. They fail to identify the propaganda effort. You have to watch Jon Stewart if you want to see it exposed and that's not funny!

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To paraphrase Jefferson, successful Democracies are based on a well educated populace. A strong middle class and a commitment to the rule of law are also essential elements to keep the Democracy functioning. What else can we throw into the mix that has been well documented, let’s see, how about a commitment to country and a true belief in the free rights of others; including freedom of religion.

India is a work in progress, but also, in my opinion, a successful democracy. We can go into its weaknesses and its successes elsewhere. The point is that in 1947, when India became independent, it had few of the ingredients mentioned above. So why does it work?

I think one of the ingredients that is missing in the list is the idea that political differences will not be attempted to be solved by violence. That is what the Gandhian method brought to India, and holds India together even while India tries to develop all the Jeffersonian ingredients. Indeed, India's failures lie mostly in the area where this consensus has broken down.

Once we agree that no matter how vehemently we disagree we will not arrest or jail or beat up or bomb each other, we are led to democratic governance and a rule of law.

Please note there is very real violence for political purposes in India, even today - very far from perfect, India is. But the path to improvement is open. The gridlock that has gripped the Middle East is not there.

-- Therein also lies a clue as to how the US should use its influence. The repression by say, the Egyptian government, of violent elements in Egypt is acceptable. The repression of political opponents of the government is not. The US should not be arming either side, and should be using its considerable clout to make sure that no one else is either.

In other words, if we must meddle, then we are there to help maintain the absence of violence within which other peoples can work out for themselves their destinies.

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That's why I think we've again reached the point where we need a serious third party movement. Yes, I know it can't win but people need another serious place to put their vote. As long as we keep enabling the system, the situation is only going to get worse.

I look at my new Democratic Senator, Amy Klobuchar, elected by a substantial majority. She's got six full years ahead of her and what are her issues? Toy safety and swimming pool safety. That's her "let them eat cake" agenda for a nation supposedly under threat and at war.

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And the Pentagon has outsourced "government" to unacountable corporate mercenaries.

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I'm putting this here since just to be near the top of the post.
For discussions of Islam and secularism in the Arab world, that is for those of us who don't speak arabic, Marc Lynch's Abu Aardvark is a good palce to start. The link just posted is to a discussion of a debate on al Jazeera between a well known radical Islamist and a secularist. I posted in previously, with other links, on this thread about the Christian fundamentalist disruption of the invocation by the Hindu Chaplain in the Senate.

I should add that Seth Gittel has had TPM as a venue and Marc Lynch has not.

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Again I will posit the new-generation neocons-in-training who post here are trying out for policy positions in the Hillary Clinton Administration.

sPh

I know I'm being frivolous but...

Oh... snap!

And, you're right -- that's something to think about.

thosethingswesay.blogspot.com

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All of the major Islamic countries have none of these basics that would allow for a successful democracy. There is no substantial middle class. Economic and wealth stratification have the extremely wealthy and the underclasses that have no economic power.

Education for the wealthy may include extensive studies in traditional secular subjects but the poor are educated in fundamentalist religious schools.

There is more of a commitment to family or tribe and no commitment to any larger group.

Among the masses the rule of law is whatever the elder determines it to be or it is derived from ancient religious law. None of these practices respects the rights of others.

This is why Democracy failed in Iraq and will fail in most Islamic states if attempted. All these issues are show stoppers as well. If these issues are not addressed by the people themselves(not the U.S. or its meddlesome liberal elites) there is no way bring democracy into these Islamic states.

At best you'll get one man one vote and then imposition of Shariah based laws followed by Imans and tribal with personal militias calling the shots. Just like Iraq.

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I disagree.

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It's not hard to learn about Iran if you try. here's something interesting.
And this
And there are plenty of recent movies available in the US.
Read anything by Christopher de Bellaigue or Shirin Ebadi

I don't mean to be glib, or maybe I do. or maybe I just can't make up my mind.

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The arenas for conflict aren't natural ... they are created.

A decentralized system, with most local military power in the hand of a provincial government, and national military power in charge of borders, the national airport, and the capital district of the capital city, would change the rules of the game in, for example, the Democratic Republic of Congo ... or equally well in Iraq.

The game stops being one of winner take all nationally. Of course, this does not eliminate winner-take-all games locally, but it does give a counterweight, in the interest of neighboring provinces in conflict not spilling out over provincial borders.

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This is one of the better threads we've had in awhile. Everyone has made smart, interesting comments and arguments and I appreciate the contributions made by the TPM community to the TPM community.

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Yeah, and like Patrick Henry didn't oppose ratification of the Constitution because it threatened the institution of slavery.

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To paraphrase Jefferson, successful Democracies are based on a well educated populace. A strong middle class and a commitment to the rule of law are also essential elements to keep the Democracy functioning. What else can we throw into the mix that has been well documented, let’s see, how about a commitment to country and a true belief in the free rights of others; including freedom of religion.
Assumption Number 1. well educated populace can make rational decisions. Assumption Number 2. A strong middle class = greater social sense. Assumption Number 3. True belief in the free rights of others = actual action towards that end and same argument towards religion.

I know - I am sceptical beyond repair!!! But I have had a bad experience with hope!

I don't know if you came across this when it was first published in the Atlantic Monthly in 1997.  Was Democracy Just a Moment? by Robert Kaplan.  I use it in one of my classes as a discussion generator.  It disappeared into the archives at the Atlantic a couple of years ago, but I see it is now circulating at some other websites.  I thought you might enjoy reading it.  The second half of it, especially, expresses some of the same pessimism the last half of your essay here expresses.

aMike

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Yes, us lesser creatures need the helping hand of the big brother!

I should clarify that my objection to Etzioni posting here isn't that he doesn't permit a dialogue on the site (by inviting contrary experts, by entering the comments, or by adding a new post in rebuttal). I think posters should commit themselves to something like this, and there's increasing signs of it, although generally not from the foreign policy hawks.

It's worse: he doesn't even post. At the least, the book club people try to convince us to read their work, by summarizing it or putting its argument in its best light. He just has someone cross post for him. No wonder he doesn't participate further; he wasn't here in the first place.

Isn't that contrary to site policy, or at least site etiquette? Even a sock puppet tries a little harder. And, as I say, a reader blog that did something similar, with just a quote (from the blogger or another) would be downrated.

John 

http://www.haberarts.com/

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yeah, I just already have a stack of books to read and I don't even have the time to read them right now. Basically, reading and posting here is a stress reliever for me.

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It is terrible stuff. What this man proposes in his book is the very antithesis of democracy. He has no belief in democracy, no faith and understanding of the United States constitution and exhibits a real contempt and disdain for humanity. His book is a toxic dump of hypocrisy and selfishness. "Muscular, moral foreign policy", indeed. It is nothing more than bullying dressed up in a cheap tux and sent out to convince other bullies that it is quite alright to do whatever they please as long as they wear a cumberbund and a bowtie and speak in platitudes and pretend a sensibility to the feelings of others.

It reminds me of "The Narrative of Arthur Gordon Pym" by Poe - we may have to kill you to survive, but it will be done with great reluctance...

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Valdron - You are really on a great roll - keep it up.

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I hate to be a pedant - but since we are talking about how the internet can be used for fact checking -- Joe Green's requiem was for Manzoni, not Mazzini. Manzoni lived an exceptionally quiet life in Milan (after escaping from the French Revolution with his mother) and didn't set foot out the door without the advice of his confessor.

Manzoni was an interesting case -- he was a devout Roman Catholic (a convert) who managed to be in favor of Italian Unification during a time when that was a liberal position the official Catholic was extremely reactionary. His grandfather was the celebrated judicial reformer Cesare Beccaria the first to write against the use of cruel and unusual punishment, i.e., torture -- and a great influence on our founding fathers -- yet Manzoni wrote a historical novel in which the counter-Reformation Cardinal Borromeo walls up the nun of Monza for 20 years in solitary confinement. She was bad -- but still, it is hard to understand how with his ancestry Manzoni could write such enthusiastic endorsement of medieval judicial practices. (Maybe there is a parallel with Mr. Etzioni.) Still, he was Italy's greatest 19th C novelist and only one of world stature, hence the requiem.

For some reason The Betrothed has never been popular over here.

I wouldn't say that England had an absolute monarchy -- it is something of a simplification.

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England has a long history of the rule of law. Shakespeare is often quoted: "The first thing we do, let's kill all the lawyers." (Henry VI, part 2, Act. IV, Scene 2)

The quote is almost always misused as well. Shakespeare puts it in the mouth of a utopian revolutionary, because they know that if the lawyers were not killed, they could not take over the kingdom. Thus, Shakespeare is telling us that it is lawyers who protect your rights and your liberties. It is lawyers who ensure that the government can never become despotic.

I often think about this, because it is not clear to me that lawyers are doing that job in this country anymore. We have just as many lawyers on the side of those who would undermine our democracy as we have protecting the Constitution.

Nonetheless, even though England has a long history of legal rights, they still produced Sir Robert Filmer who argued that religion justified the monarchy and the king could demand obedience from his subjects. After all, God had made Adam the first king on earth, and even though there were now many kings, certainly one was a descendant of Adam. And even if we cannot tell which King it is, we are bound to follow our King on the chance that he might be Adam's descendant and the true king of the world.

Of course, it was Filmer's discourse on these matters that lead John Locke to respond in his Two Treatises of Government. In the first treatise he set about defeating Filmer's religious justification for monarchy, and in the second, he brought together the first general statement of and argument for liberal democracy.

Thus, I think it is quite possible that Valdron is correct here. Specifically, having a religious monarchy may not be a bad thing. Not that it is a necessary step in some linear progression, but it is something that conscientious members of the society can overcome.

For what it's worth, I did not intend to disagree with you, John, this was more of a stream of consciousness post.

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Well, I'm a more of a dabbler in history than an expert, but to continue with the stream of consciousness, Filmer's treatise was published in 1680 (though written much earlier), no?

The Parliamentarians used the Magna Carta (c1210) to justify limiting the power of the king, I believe.

During the Middle Ages there were many kinds of parliaments -- one in every town, practically. The Icelandic parliament even decided to convert to Christianity by majority vote. Absolute monarchy was not possible in any case because there was not much centralization of power, as there began to be in the 16th century (gunpowder? print?) But in the seventeenth century there was a great hunger for certainty. Bossuet, Filmer, Hobbs and co. cooked up the theory of absolute monarchy. (Bossuet was probably the most important influence.) The monarch was going to put an end to all this troublesome disagreement and religious warfare and bring about Utopia on earth, it was alleged. That is how Louis XIV, absolute monarch par excellence was persuaded to revoke the Edict of Nantes -- causing among other "blowback" the Huguenots to come to Staten Island, New Rochelle, and New Paltz, NY.

As for whether monarchy with divine sanction was a good thing or not -- the German barbarians had hereditary kingship and they manifestly had a smoother succession than the Roman Emperors it was argued -- or so it seemed. In practice, however, it didn't always work out. Neither did the utopia promised by the absolutist theoreticians -- hence Montesquieu and Locke advocated constitutional government with checks and balances -- to simplify horribly. The consent of the governed has to be assured somehow.

Paul Hazard (in The European Mind) gives an unforgetably vivid portrait of Bossuet.

Even Wikipedia's is quite interesting:

[Bossuet"s] conclusions are ... drawn from Holy Scripture, because he wished to gain the highest possible sanction for the institutions of his country and to hallow the France of Louis XIV by proving its astonishing likeness to the Israel of Solomon. ... Then, too, the veil of Holy Scripture enabled him to speak out more boldly than court-etiquette would have otherwise allowed, to remind the son of Louis XIV [whose tutor he was] that kings have duties as well as rights.

. . . The tutor's imagination looked forward to a time when France would blossom into Utopia, with a Christian philosopher on the throne. That is what made him so stalwart a champion of authority in all its forms: "le roi, Jesus-Christ et l'Eglise, Dieu en ces trois noms", he says in a characteristic letter. And the object of his books is to provide authority with a rational basis. For Bossuet's worship of authority by no means killed his confidence in reason; what it did was to make him doubt the honesty of those who reasoned otherwise than himself. The whole chain of argument seemed to him so clear and simple. Philosophy proved that God exists, and that He shapes and governs the course of human affairs. History showed that this governance is, for the most part, indirect, exercised through certain venerable corporations, as well civil as ecclesiastical, all of which demand implicit obedience as the immediate representatives of God. Thus all revolt, whether civil or religious, is a direct defiance of the Almighty. Oliver Cromwell becomes a moral monster, and the revocation of the Edict of Nantes is the greatest achievement of the second Constantine.

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What about the presence of TNR on the Talking Points blogroll? It is like the presence of David Brooks on the NYT editorial page -- a continuous insult to to readers that's hard to explain.

(Amitai Etzioni is a "screen name" for Werner Falk)

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I’ve really enjoyed your comments here. And I’ve also found that framing considerations of the Bush presidency as monarchism v. democracy a fruitful one. A few days ago Bruce Fine in a notable exchange with Bill Moyers had this to say:

“..we cannot entrust the reins of power, unchecked power, with these people. They're untrustworthy. They're asserting theories of governments that are monarchical. We don't want them to exercise it. We don't want Hillary Clinton or Rudy Giuliani or anyone in the future to exercise that.”

It is telling that a traditional conservative would understand the challenge of this radical Republicanism to be coming from his right. It is accurate to say that the Neocon ideology is the spawn of Stalinism. It is also accurate to o