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How Would You Know if The Economy Was Working?

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I'm a writer, so part of me resists trying to digest my book--the pleasure is all in the reporting, the stories, the anecdotes. On the other hand, it's probably a good discipline to see if one can recapitulate the argument in a way that makes somewhat straightforward logical sense. So here goes--bad news first:

1) Economic growth has been the main, if not the only, goal that we as a society have geared up to pursue in recent years. It's the default assumption of our society. Doubt it? Listen to the newscast tonight: "Good news on the economic front: the GDP grew three percent." This is a bipartisan position, obviously: our elections often swing on the question of who made the economy grow larger faster.

2) Ecological questions make it clear we may need to reevaluate this fascination. There are kinds of environmental problems that do yield to more wealth: if you can afford a catalytic converter in your car you can produce cleaner air in your city. But other, deeper, environmental problems come from sheer volume.

Global warming is the most obvious: As the Harvard economist Benjamin Friendman, in his excellent apologia for growth last year (The Moral Consequences of Economic Growth), conceded, there is no evidence anywhere of a society both simultaneously growing strongly and sharply reducing its carbon emissions. (The reason we can't do anything about climate change, President Bush keeps insisting, is that it would stall economic growth).

That's because economies only really started growing when we learned to burn fossil fuels in the early 18th century, and it's not at all clear that the substitution principle so beloved of orthodox economics applies to coal, gas, and oil. They may well be the magic fuel for constant expansion, and if we can't burn them (either because we're running out, or because we're running out of atmosphere) our growth model may need to shift.

3) If that happens, this isn't the worst moment--at least for those of us in the rich world. A raft of new research by economists and sociologists makes clear that past a certain point people are simply not made happier by more economic prosperity. Though this conforms with every thing that spiritual leaders at least as far back as the Buddha have predicted, it's pretty new in the academic world.

A great summary of all the research is in the economist Richard Layard's fine book Happiness but the argument goes like this: Data shows that the number of Americans who are 'very happy' with their lives peaked in the mid 1950s and then declined. The number who would categorize themselves as very happy is quite small--not much more than a quarter. This is curious, because if what we thought we knew about the connection between more and better was true, it shouldn't have happened.

We have, on average, three times as many possessions as we did in the 1950s, so why hasn't that at the very least kept us as well satisfied as we were back then? The answers, which prove to be surprisingly related, when I return.


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Hello Mr. McKibben. Good to see you here.

Just wanted to chime in and say that I recently read your new book "Deep Economy", and I highly recommend it.

Yes, the fascination with the GDP number is wrong but that's really because it doesn't measure who benefits from the growth.

The good stuff gets snatched up by people at the top of the economy. When GDP growth falls, the bad stuff like layoffs and wage decreases are instantly passed on towards the bottom of the economy.

So, I'm all for a discussion about how to better share the results of all this GDP growth. But as a member of the middle class, I'm not up for a slowdown because the way things are now, the negative effects will hit me first.

GDP isn't making people unhappy, not sharing in the GDP growth is.

thosethingswesay.blogspot.com

destor23, that's only part of the problem with GDP. The rest of the problem has to do with what it measures ... and what it doesn't measure.

For example, if there's a toxic waste spill, that's good for the GDP. The clean-up, the legal costs, the medical bills for the people harmed, and so on and so forth are all counted as "production" for the purposes of calculating the GDP.

But volunteer work, or people caring for their children (and/or aging parents), or countless other things that improve everyone's lives aren't counted toward the GDP. (Or even essentially count negative, as when stay-at-home parents don't add to the GDP with so-called "real" jobs.)

I don't want more of a share in something that's so screwed up. I want more people to have bigger shares in something better.

I've always wished that we could have a set of economic indicators that didn't represent a top-down, Wall St. perspective. Those macro numbers that are broadcast to us at the end of each business day don't necessarily reveal much about the fundamental economic health of the nation.

I'd rather know how much topsoil is left in Iowa and Nebraska, or how well our children are faring in math and science relative to the rest of the world...


Is it 2008 yet?

The problem is that there are no good economic ideas on what a post-industrial society would look like. Current discussions are always about how to make growth "better". Even the ecological economists such as Herman Daly and Robert Costanza get a bit vague when the discussion moves from the analysis of what's wrong to how to fix it.

I'm afraid that Bill McKibben also has the same difficulties. Switching to local production and using renewable resources is only a slight modification of what is the current model.

I have proposed a steady-state economy. The problem is that capitalism requires growth. This is the only way that the money borrowed to create a new enterprise can be repaid with interest.

We do have models to look at. During most of the history of mankind people lived in steady-state economies. They consumed as much as the environment could produce. If the population went up the only solution was migration or famine. There are things that people can do besides acquire and use "stuff".

The other issue that pundits are unwilling to address is overpopulation. We already have more people on earth than can be accommodated with a decent standard of living and this is expected to increase by another 3 billion by mid century. Even the most aggressive proposals only yield a slowing in growth. Those societies which are facing an actual decline (like Japan and Italy) are desperately searching for ways to increase the birth rate. This shows the paucity of thought available in this area.

For those who want to read my 2 cents on the topic:

Planning for a Steady-State Economy

--- Policies not Politics
Daily Landscape

Bill, you are probably familiar with Kenneth Boulding, the economist from Colorado who taught that using growth as a proxy for measuring economic performance is nonsense. Instead he advocating comparing different STATES, rather than trying to use flows (income, growth).

The easiest way to see that is to recognize when we are in Eden - "heaven on earth"- the stock or state is already maximized. Any change (growth) would be a deterioration of that state. Thus the goal is NOT to MAXIMIZE growth, but to MINIMIZE growth.

To give a more mundane example, politicians delude folks into believing that they are better served by falsifying real prices, especially the price of hydrocarbons, and subsidize gasoline. Thus the person that drives to work, using LOTS of resources, and buys products with high embedded transportation costs is somehow deemed to be much better off than the person who works out of his house, has a house that lasts, and a garden that takes care of itself.

While correctly adjusting "income" for those components that are effectively inputs ("costs") would allow income to be a proxy for well-being or the state of things, in practice we place NO value judgments on what we create and continually count costs (inputs) as outputs. Thus all "food"-toxic or not- is a good, as are cigarettes and alcohol, as are the medical expenditures that get us back to where we started. Without placing a value judgment on what we do, economists have long pointed out that we might as well just divide folks in half, half digging holes, and the other half filling them in. In this random approach to activity without a mission or purpose, with no vision of the final state, that is in essence what economists sell their main clients, politicians an CEOS. But rest assured that many of us in the business of teaching economics, know the difference, even if we must pursue other right livelihood in the process.

But in the end we strive to eliminate jobs, not maximize them, while at the same time putting effort into creating a state that operates quite nicely without out interference.


"It's not what you make, but what you accumulate that matters."

PS For those not familiar with Kenneth Boulding, a good introduction is his 1966 article "The Economics of the Coming Spaceship Earth"

http://www.panarchy.org/boulding/spaceship.1966.html

or http://tinyurl.com/28yu6t

Here in Taos, NM we build "earthships", started by Michael Reynolds and now constructed worldwide. Not sure who coined that phrase first. I recollect Buckminster Fuller's Operating Manual for Speaceship Earth" was about the same vintage

I always thought that the lack of link between growing possessions and happiness is a red herring. First, we all know that money doesn't buy happiness. I learned that when I was too young to know how people earned a living. Yet when you grow up, you realize that you need money for certain things, and a right-wing argument using it to praise inequality would be bogus. A liberal argument should not mimic that mistake.

Second, while some possessions are truly for pleasure, one reason that possessions have grown is that practical matters (like holding a job) require them. I use this computer not only to chat with you adorable people and be instructed by Mr. McKibben. I'm the only one in America without a cell phone, laptop, or Blackberry (much less iPod), but I'm not sure how much longer I can hold out.

Third, it's one thing to point out that TV didn't used to exist and hasn't made you happy. It's another thing to propose that you won't be unhappy if we take it away. Besides what that says about human psychology, which is not to be hectored away, new forms do not just add to old ones. People spend less time in movie theaters, listen less to radio, read fewer newspapers, don't necessarily have turntables, haven't gone to a quilting bee or square dance aside from revivals of Oklahoma, etc.

More important than all these, the whole issue is bogus. People are unhappy because they live on the border. They have a hard time hacking it, they commute for hours or hold two jobs with little leisure, they are constantly at risk of losing a job, healthcare, and baseline of income. Telling them they work so hard because they're greedy and can live better in small-town America isn't just talking like a luddite. It's talking like an upper middle class luddite who can afford the isolation and hasn't talked to human beings.

It also rules out the real environmental and economic future in a progressive America. We do need a sense of solidarity again, but it might be in a larger community of Americans, ones that encounter strangers, use public transportation, and even learn from the lowered environmental footprint per capita of cities.

John

http://www.haberarts.com/

while I totally agree, the problem is that, as the nytimes recently pointed out, people are fatter than ever even though we know a lot about micronutrients and vitamins.

that is, math and science are important because of what other people could produce with them (i.e., a fit body). yet many people study them and/or how to teach them and get no results.

to be less mystical, money can be squandered or invested and math can be squandered or invested.

for example, Schrodinger invented parts of calculus and differential equations as he needed them. today, the mathematics that we learn are the skeletons of past achievement.

so the question is, how do we achieve the achievements that leave behind the sort of skeletons that people will be inspired to study?

I stopped studying math in the classical ways and started pulling it out of context since that's what the innovators did. of course, I'm waiting to see how successful I'll be with that approach but I'm feeling happier than ever since my studies come from the needs of my heart, not out of a desire to fulfill the needs of my heart...

Delightful synopsis, intelligent comments.
All of this seems to disregard one critical factor in the analysis; the flawed human. The search for significant existence, the "importance" of being, is often measured in any society by the influence one can bring to bear amongst our fellows. It doesn't take a capitalist society to suggest that wealth and more wealth is a big stick. The philosophical arguments regarding the delusional underpinnings for self- worth measured by such guidelines will always fail.
Until all of this suggested readjustment can be tied to self interest, it won't matter how cogent any projections or revisionist models are.

First, we all know that money doesn't buy happiness.

It's actually a little more complicated than that. Up to a certain point money can buy things that do result in increased happiness -- food, shelter, education, health care, a few small "luxuries", and so on. But after some point, the effect of additional money on happiness tends to level off.

The problem is that many don't realize when we pass that point (and we're repeatedly told in lots of ways that we need to keep going). Mr. McKibben covers some of that dynamic in his book.

There's something to that, 714Day. I think one of the things that many people don't realize is that issues of self-interest and self-worth can often be addressed by cooperative approaches at least as well or better than they can by the simplistic competitions of capitalism. Competition has its place, but it isn't everything.

I tend to think growth is essential because it increases the opportunity to make positive changes and lessens peoples' tendency to set against one another.

I have proposed a steady-state economy. The problem is that capitalism requires growth.

While I haven't seen your proposal on a steady-state economy, I don't think that growth is particularly evil since it really comes down to constant innovation and I often find myself enjoying that.

what I tend to think is that the public school system tries to make one forget who they are-- not because the teachers are bad but because the structure of the curriculum becomes more important than the structure of ones thoughts and, after reading John Dewey, I changed the way I think about learning and how I relate to this world.

the more I know about who I am, what I like to do and what I like to think about, the happier I am... and I almost see myself as a little dropplet of water that is causing ripples in a bigger lake.

I'll be curious to see how this "local economy" argument shakes out.

Will I still be allowed to enjoy french wine or real parmesan reggiano from Italy or to buy a Toyota instead of a Chevy?

I know that sounds facetious but I have access to a lot of things that I, you know, like.

thosethingswesay.blogspot.com

I was trying to explain that theory to someone the other day and they couldn't understand it.

but, essentially, at least for those who aren't psychologically overwealmed, growth (the freedom to innovate) fulfills the hope of transcending themselves and, done well enough, fulfills the hope of the community to transcend itself.

the US military coins this desire as "be all you can be, in the army."

of course, after some thought, achieving transcendence via the military, with the Iraq war going on, and on, currently seems ridiculous so maybe that's why they changed their slogan to "an army of one" since they're playing off today's non-community-based-world where you must find happyness in a lonely world or security in a chaotic world.

my take would be the GFE experience (Wikipedia) since, all to often, the orgasims in life are faked to save face.

or to steal from a great movie:

"How many boats can you ski behind?"

Pual Allen has of course taken that even further and owns 2 of the handfull of largest yachts in existence, I guess he needs to have one on call in both the Atlantic and Pacific at all times:-)

I think you'd be interested in an article by David Graeber called "Army of Altruists" that appeared in Harper's a few months back. I really can't do it justice, but he talks about how many working-class kids join the army because it's their best opportunity to make a difference in the world. Along the way, the essay also discusses the relationship of religion and market economies, and offers what I think might be the best Grand Unified Theory of Republicanism (i.e. how the big business and religious right wings intertwine) that I've ever read.


http://www.sleepykid.org/blog/2007/01/13/army-of-altruists/

Agreed, Bearpaw. I would suggest that, in fact, self interest is linked to a concern for self contented others.

First of all, can I jsut say how weird it is to check in for my daily afternoon dose of tpm and see my mug staring back at me?

 

Many thanks to all for smart comments,some of which i'll try to answer in later posts. For the moment, suffice it to say that while i much appreciate the wisdom of the comments about how hard it might be to break away from the growth model, how we've always known that wealth doesn't make you happy and yet acted as if it did, and how growth has real benefits,  I still think that we live in a moment when we're going to have to think about this question anew.

 That's why the ecological part of the argument is crucial.  Plan A is less of an option than it used to be. The casual thought that eventually all the world will grow to resemble the middleclass of the US, or even that that middle class will be able to maintain its 'lifestyle' seems less likely than, say, five years ago. We understand more now what a precipice we stand on with climate change--and we also start to sense the underlying problem with the Chinese economy expandingfor another fortyyears at anything like its current rate. If it did, the Chinese would be as rich as we are, and if they consumed anything like we did--well, to give you an idea, the 800 million cars currently on earth would be joined by 1.1 billion Chinese ones. And then those Indians...

 

So the moment might be right for the kind of rethinking thatperhaps we'll get to talk ore about in the course of the week. --bill 

Thanks to McKibben for commenting on his book. It's interesting to see a growth vs quality of life + environment argument, though I'm not sure framed as such, in an outline form, it has the appeal to trigger change. Also, it may be a false dichotomy. While it's tempting to look for downsides and make "good vs bad" points, sometimes there are win/wins due efficiency gains and strategies which simply accomplish the same goals, better.

A more powerful argument I've heard along those lines has to do with the hidden costs of externalities and profit driven inefficiency, which is already a burden on the economy and quality of life. By fixing those issues and spurring technological growth in areas ranging from high-tech, bio-tech, and enviro-tech, we could spur US manufacturing and professional growth, fix many economic woes, and empower society to free itself from other economic drags like predatory lending or other societal diseases which plague struggling communities.

For example, to bolster profits, companies often dump the costs of doing business into society, such as exploiting a weak regulatory environment to pollute the air and water, or exploiting a weak labor market to require extraordinary work hours for less pay, which also keeps the job market scarce as well as taking parents away from families, and so on.

Vicious cycles.

Those costs are ultimately borne by the community and taxpayers, either in cleaning up damage to economic strife or dealing with environmental disasters and erratic weather, or in lower academic scores and development from children who went without proper developmental nurturing.

Then there are inefficiencies like run-away health-care costs, growing at double digit rates, which is causing American companies such as GM to be less competitive than they would be otherwise, which results directly in plant closures, economic strife and layoffs. Health care is the #1 cost for many businesses today, and that's doing enormous economic damage.

Another vicious cycle.

Lastly there are gross inefficiencies in capital distribution, many intentional, to profit Wall Street. For example, the practice of usury such as predatory lending and excessive fees, which perpetuate and even expand poverty. Money lenders are making record profits from consumer debt, but they're also preventing large numbers of Americans from affording child care, education and job training, and generally suppressing their economic potential. Poverty isn't just the result of a bad economy, it also helps perpetuate a bad economy.

Again, a vicious cycle.

We're seeing too many manufacturing plants and good jobs disappear, while domestic investment tends to go into things like money lending, energy trading, and other bureaucratic "services" to give people less of what they already had, at higher cost.

Poverty increases as a growing percentage of the economy is siphoned off to Wall Street, and it does not come back into the economy but goes overseas or goes into luxuries which don't create economic growth.

Vicious cycles, that we have to break.

Now I may not have a MBA in economics and be a CPA, but as a typical middle of the road American I do know that the price of "milk" is greater than a gallon of "gas." So, if I want to buy the gallon of milk I have to get in my car and drive down to the market, but I used 2 gallons of gas to buy that 1 gallon of milk! Now you tell me what is wrong with this equation?

On that same note, jobs are gone to lower wage country's with no accountably to the large corporations that take American pride in order to boost large CEO's pay. Its the companies that I am starting to rebel against by not purchasing their products! They are the ones who are anti American, not supporting our over seas military by profiting on their death!

The economics of this country are misrepresented and fixed with their own numbers! Just like everything else in the current Administration they put the wrong person with the lease experience in the wrong job; and the result is cover up after cover up in order to cover the screw up!

The other issue that pundits are unwilling to address is overpopulation. We already have more people on earth than can be accommodated with a decent standard of living and this is expected to increase by another 3 billion by mid century. Even the most aggressive proposals only yield a slowing in growth. Those societies which are facing an actual decline (like Japan and Italy) are desperately searching for ways to increase the birth rate. This shows the paucity of thought available in this area.

This is one of my own particular bugbears rdf. In recent years, conservatives seem to have won the population debate, and Democrats are now terrified of going near it. Much of the left and center-left have also, in my view, been caught in the snares of their own excessively libertarian rhetoric on reproductive freedom.

Hi Mr. McKibben -

I'm really glad to see you here discussing your new book. I haven't read it yet, but I have read and enjoyed your essay about Christianity in Harper's, "The End of Nature," and "Enough." I look forward to joining the discussion!

I finished college a year ago with a degree in Environmental Policy and Environmental Science, and wrote my thesis on the subject of your book, more specifically on the statistical relationship between changes in income and other employment traits on subjective well being. As eye-opening as that project was, what was even more amazing has been transitioning into the workforce.

I have been working as a professional for nearly a full year, and I am amazed at how powerless I have felt against making the exact mistakes that I feel so strongly are the biggest structural problems with the American economy - there is no middle ground between insufficient income and too much work! Of course, I mean work in the shirt-and-tie variety, which provides not enough room for self-actualization and demands too much time. This is no knock against my employer - it is a structural problem with the American economy: 1) it seems impossible to compete as a small business without wringing out your workers, and 2) there are not nearly enough protections for non-managerial professionals. No unions, no overtime, no mandatory vacation.

I am a strong proponent of reorganizing our economy to be more like France's - sluggish but with outstanding worker protections. My question to you: How shall we go about reorganizing the economy? Is there a realistic way to overcome the ruling-class opposition to an economy based around happiness? Are we nearing a revolution in the way we think about Utility?

I look forward to your thoughts!

Samsam Bakhtiari, the former head of the Iranian oil ministry, says the time for modeling is over, eg we are past Peak Oil now. He predicts we will be down to 55M barrels per day by 2020 or so, 2/3 of what we as a species use now. Our economy and our prosperity depend on that energy. We won't replace it. Nor will we have the ability to do the work to rebuild for a lower level of energy intensivity. (Work is energy*mass, dollars have nothing to do with it.) And some users (military, the wealthy) will get priority like in North Korea. So the rest of us are going to have disproportionally less - like Africa now.

The question I have, is to what level of technology does it make sense to jump? If we don't jump to the right level the first time, it's all a waste.

Can we use higher technology solutions or is technology/society/culture of a kind with the amount of energy we have available? Does it make sense to posit a future dependent on the internet; that depends on a 99.9999% grid, mass production of PCs and a whole economy that might or might not be possible with only half the oil.

The technology/society/culture question isn't really in Deep Economy; that comes from Homer-Dixon's latest and also Alf Hornborg's "Machine". But what level we aim at for a sustainable society - that is the big question.

cfm

More important than all these, the whole issue is bogus. People are unhappy because they live on the border. They have a hard time hacking it, they commute for hours or hold two jobs with little leisure, they are constantly at risk of losing a job, healthcare, and baseline of income. Telling them they work so hard because they're greedy and can live better in small-town America isn't just talking like a luddite. It's talking like an upper middle class luddite who can afford the isolation and hasn't talked to human beings.

John, I don't think the point is that people are unhappy because they are greedy, but they are unhappy because they have been drafted, in effect, into a fanatical economic army devoted to ever-increasing levels of production, and that they have increasingly few choices about the way they organize their lives, or about the draining and ever more stringent requirements they must fulfill in order to be granted a decent way of life by their masters.

They may be able to purchase more stuff than their ancestors, but as you suggest yourself, many of the things they purchase are things that they are in effect required to purchase in order to fill various work and social demands that they have not really "chosen" but have been forced upon them.

You mention the case of the blackberry, laptop and cell phone. Why do people "need" to buy them? Presumably because they now have bosses and business requirements that demand that they conduct all sorts of formerly leisurely, office-related business in a highly efficient and astonishingly prompt way, wherevever they happen to be, and that they also be available at all times. So they have to work many highly productive and stressful hours so they can afford to buy the tools they need to fulfill their other high productivity, high stress work requirements.

Or they might have a job that is detrimental to their physical health. So they must purchase a health club enrollment so that they can consume "leisure" hours maintaining the level of health and vitality needed to perform in a job from which they will be dropped if they lose their health. Or they might be required to purchase clothing that they would never wear were it not required as the unofficial "uniform" of their profession, or they must purchase extra luggage or extra cars or extra Advil or extra caffeine and all sorts of other extras in order to maintain the necessary levels of performance.

The contemporary system seems designed to squeeze ever higher levels of productivity and time investment out of workers, while reducing their benefits and security. Insecurity based on competition is in fact the very lifeblood of the system. It's the insecurity itself which produces so many of the needs that drive the demand that fuels more production that fosters more competitive insecurity which produces more needs, etc. etc. Since the system is so competitive, there is no limit to the needs that are created, since there will always be a demand for products that give their users the "edge" they need so that they don't fall behind and fail. People don't need these products to make their lives and jobs better. They need them just to keep up, so that their existence just doesn't get worse.

It also seems to be the case that as productivity increases, our economic institutions are not geared to produce the same output with less work per worker. Instead the response is to produce the same or increased output with fewer workers.

Aaron,

I greatly sympathize with your experiences. As a former academic, myself, who has now worked for almost three years in the corporate business world, I have been astonished to learn just how deeply the entrenched rules of the game determine business decisions, and how few choices people have about how they organize their businesses, their lives and their work. Things often seem to be set up so that we have no choice but to make people's lives miserable, including our own, and to crush human individuality, spirit and compassion. Much of the time, you are either working to put someone else out of business or working not to let them put you out of business - which in the end comes to the same thing. Every person has an extraordinarily ambitious assignment of bottom line demands imposed by bosses who have their own assigned demands imposed by other bosses, etc.

And the most amazing thing is that so many Americans, who claim to have a thing for "democracy", carry out the majority of their lives in an environment that is based on a totally undemocratic command structure. There is a certain amount of Corporatese happy talk about "teams". But while that deluded happy talk persists for a time during periods of easy, smooth sailing, it evaporates quickly under conditions of stress to reveal the linear master-slave chain of command that underlies the corporate organization.

Unfortunately this post does not do justice to just how influential and revolutionary McKibben's writings have been. The End of Nature was the canary in Gore's coalmine. It also presents the most comprehensive analysis of how climate change could affect us that I have read. McKibben deserves a Pulitzer for his work.

"Allowed"? I don't know if it's a matter of being allowed to or not. I think it's a matter of making choices, and of those choices being grounded in a better understanding of the actual costs of things.

Not to mention a broader range of real choices -- why are so many of us in situations where our choice of transportation is limited to what brand of gas-burner we buy?

So, if I want to buy the gallon of milk I have to get in my car and drive down to the market, but I used 2 gallons of gas to buy that 1 gallon of milk!

if you're implying that it takes oil to transport goods across the ocean, Stirling Newberry who used to blog here noted that ships use, essentially, waste oil left over from making gasoline so that's why it's cost effective to ship things halfway around the world.... I should also note that shipping things by water is very, very efficient!

here is "the proof," (if the internet data is accurate):

Number of miles one ton can be carried per gallon of fuel:

59 miles by truck;
202 miles by rail;
514 miles by barge;

data source

so, really, labor is the controlling cost since today's ships require skeleton crews.

I am starting to rebel against by not purchasing their products!

that's what Ghandi did and I follow his example somewhat by not boycotting stores like wal-mart but not consuming their products either since I've learned to live without them.

if you can buy clothes or other items at a second hand store, that's even better!

Well, I know of a web hosting company that is located in the desert of california and runs entirely on solar power.

Growth in populations is the easiest way to sell more toothpaste -- more teeth, more toothpaste. So I agree with others who say that population is one of the most important factors.

As we run out of resources, and our population gets too wieldly, it's only natural that we'd have a decline in happiness, and increases in war and violent crime.

It'll be interesting to see what happens with the social security pyramid scheme. If it ever does go bankrupt, we'll be living in a society that will need to bring Kervorkian out of jail to start a Solient Green program of doctor assisted "retirement." I think this is where we are headed.

I think one solution that might make some sense is local ownership. By that I mean companies who's owners are all employees. Privately held corporations, who's stock holders all work for the company, and where the company pays in stock ownership as well as salaries and benefits. Such companies would be more desireable to work for, and theoretically anyways, the top talent working for those companies should be able too be more productive and allow the company to survive.

If you worked for a privately held company, you'd be getting your fair share of the profit from the company. It would not be going to someone sitting in an arm chair reading Fortune magazine. And since you'd be paid in both stock dividends and salary, if the company was successful enough, you and the other employee-owners might have more say in deciding to pursue a costly energy efficiency or pollutiion reduction investment than if the arm chair owners were the ones with the decision making power. Actually, it's the CEO and board members who make the decisions, but they are pressured by wall street realities, which are dictated by the multitudes of arm chair stock holder owners who in most cases do not keep abreast of the ethics of the decisions of the company, or even of the decisions of the company, but who are singularly concerned with stock price and dividend payoff.

This pressures the CEO's and board members to only consider the short run. And consideration of the short run is rarely a decision that favors the environment or the populace.

I believe capitalism is a great system, but that it will need to fine tune itself in this way (of privately held employee owned companies) or else it may eventually implode on itself, fulfilling Marx's pessimistic predictions.

Along with privately held employee owned corporations, I wish for other thinking outside of the box solutions such as cooperative home (and car, etc.) ownership. With the price of housing getting out of reach for many, I would think one natural reaction, assuming the populations don't suddenly reverse direction, would be for friends to join forces and split the costs of ownership of things such as homes, cars, appliances, etc. Mini communal arrangements, which would not represent a switch to a communist economic system, but co-ownership partnerships within the overall system of capitalism. This might be two couples or two familes for instance. There is less risk of defaulting on the mortgage with more income sources, so it should be a no brainer for the banker to approve the loan. The families should be able to live in a good neighborhood, able to raise their children in a safe environment and send them to productive schools. Perhaps one person of the four adults stays home to raise all of the children from both families, which allows for the three others to have jobs to be able to pay the bills. Privacy will be reduced, but you can't have it all.

This actually does take place in a different way, with more homeowners buying condos and townhomes than houses, which is private property but shared common resources such as the yards and common walls, and the square footage is divied up into smaller portions per family.

But cooperative ownerships I think would be an interesting solution to reducing resource useage. And I'm surprised we aren't seeing more of it by now. It may be that most people don't think of it.

----------------------------------------

By the way, research out of sweden found that it's the achieving, not the achievements, that make us happy. But only if the work suits our strengths. And relationships make us happy as well. So those who rest on their laurels are in for a bit of a surprise. We should never stop achieving and we should never stop socializing if we want to be happy.

And achieving doesn't need to be self centered. It can be other centered achieving - the so called "making a difference for others." Volunteerism, community service, raising your own children well, and the like.

You make a great point about my use of the word "allowed."

But... I was pretty much raised to be a global citizen. I expected, entering adulthood, that I would trvael a lot and that I'd have convenient access to the best that the world has to offer. It might seem silly that I bring up something like "French wine," but "French wine," can only be made in France... If you appreciate and like a product like that, then you have to have unemcumbered access to the people who make it in order to enjoy it.

Here's how I thought the future would be: Ready access to the best that the world makes, by the best of those who make it.

I want to be global, not local. There's just so much in the world and I only get one darned chance to see, hear, smell and taste it all.

thosethingswesay.blogspot.com

I would not have added anything to this discussion if I hadn’t read your comment. I have no expertise in economics. But I found it charming to think of someone like you, just starting out in the world. So I’d like to share with you a suggestion on how to answer your question “How shall we go about reorganizing the economy?”

The answer to your question will be found in your imagination. I’m not talking about the imagination that produced the miniaturization of telephone, camera and general purpose computing device into the thing we call a blackberry. That’s what the ancients called “tekne,” just another kind of work. I’m talking about the other kind of imagination, the one that leads to wisdom or excellence, what those ancients called “Sophia” and “arête.” This may sound a bit esoteric but I have to tell you that I had this whole conversation about capitalism and economics and their discontents when I was younger than you are now, and certainly less informed, in 1964 in a coffee house on Haight street in San Francisco. We could describe the status quo, its inherent problems, the prognosis for the future, potential solutions and the arguments pro and con for each of those solutions. All we had going for us in those discussions was the optimism of youth and a romantic belief in the power of our own imaginations. We did have Marx and Malthus and C. Wright Mills and history books but I’m sure you’ve already forgotten more real facts than any of us ever knew. My point is we were not special or gifted or any such thing. We looked at what was right in front of us with our whole consciousness, including the nobler part, our imagination. To be sure we started from a premise that something was wrong but what we also did is not prejudice the discussion by rejecting anything as impossible. The imagination sat at the head of the table, nothing was discarded out of hand and everyone had a voice. Here’s a thought from those conversations.

Capitalism is not a philosophy. It is just a collection of aphorisms. It is a lot like astrology. It does not exist anywhere except in my imagination and I could imagine it different. In fact it is used to mean different things at different times to the point that it should be obvious to anyone that “capitalism” is not anchored in anything beyond imagination. I suppose clichés like free enterprise and competition are two of those aphorisms. Libertarians will tell you that free enterprise is the ideal state of nature where the individual has the opportunity to maximize his/her existence. But what happens to Mr. Fountainhead if the garbage men go on strike? In about two weeks he is going to have to forget his grand campaign for more mundane concerns like water born disease and rats. Free enterprise can only exist within the context of a very rigorously maintained absence of choice, the social contract, except of course in the imagination of the Libertarian.

As to competition, any sportsman will tell you that the sine qua non of competition is the referee. Without rules enforced by someone not involved in the competition, there can be no competition, only chaos. ENRON wasn’t a disaster because it defrauded people and governments. It was a disaster because, allowed to continue or worse - spawn a few more ENRON’s, the whole system – the stock market, contracts, fiduciary obligation – in a word – capitalism – would collapse. To have capitalism you must have a referee. One must imagine a consciousness outside the game. So it is with all the other little bric-a-brac notions that make up the idea of “capitalism.” I say if everyone else can imagine their own version of “capitalism, why can’t I?

DeTocqueville foresaw the gravamen of the problem in “Democracy in America.” Observing that the essence of the American spirit was individualism, he worried about what would happen when the continent had been subdued and Americans would be forced to adopt a more cooperative ethos. The challenge for the future is to imagine that ethos and the polity based on that ethos. The economy will follow along like a faithful hound. So let imagination sit at the head of the table, discard nothing and give everyone a voice.

Whenever two people meet, there are really six people present. There is each man as he sees himself, each man as the other person sees him, and each man as he really is.

William James

Re: In recent years, conservatives seem to have won the population debate, and Democrats are now terrified of going near it.

All over the world, people are having fewer children and we are fast approaching zero population growth. Some countries, inclduing some third World countries, in fact are below the replacement rate. Moreover births have fallen fastest in those parts of the world that use the most resources. The population bomb is a dud. Nobody "won" the debate on this. Circumstances have overtaken the debate and changed its terms.

"we are fast approaching zero population growth."

Depends on what your definition of fast is. The UN projects an increase from the current 6.5 billion to 9 billion by 2050. The rate may be slowing but the absolute numbers are still increasing at a rate that can only lead to more misery and poverty.

Three billion more people is an almost unimaginable number.

--- Policies not Politics
          Daily Landscape

Emotion is the expression of the collective response of the floating set points in the homeostatic systems of the body (like the zen metaphor for consciousness; the surface of water) including our notion of self as it is modified by feedback from our physical and social environment.

Each of us has a meta-level understanding of our ecological status and our prospects for survival as individuals and as a species. For the most part that understanding is unconscious because we cannot function in the moment with that level of awareness. Happiness, or the lack of it, could be seen as the relative congruence between that unconscious awareness and the actions and habits of our daily life. The greater the dissonance the greater the need for distractions, projections, aggression and an anesthetized lifestyle. Eventually it can result in adaptation at the expense of short-term gain and/or a modification of our self-image.

Emotion is the somatic marker of the individual’s ecological health.

Without rules enforced by someone not involved in the competition, there can be no competition, only chaos.

I think the philosophical problem of your piece is that you talk about "imagination" being at the head of the table but then you suggest that rules (prohibitions on imagination) save the day.

anyone with kids wants self regulation and how can "imagination rule" if someone else keeps trumping it?

in general, I don't think that rules work and, instead, the "justice system" should be used instead but we all know that "oversight" keeps getting knocked down.

i.e., I'd rather see the courts debating "deep ethics," the way culture should work, versus the fate of a drug abuser.

some of the crimes and/or mistakes that corporations make really aren't punishable since the actions are so horrific. i.e., in many cases, it's impossible for the environment to recover from pollution.

some of the crimes and/or mistakes that corporations make really aren't punishable since the actions are so horrific. i.e., in many cases, it's impossible for the environment to recover from pollution.

It's worth noting for the irony value that many of the same politicians who support the death penalty for humans would be horrified by the thought of doing the equivalent for a corporation.

McKibben is right that money doesn’t make us happy – but the real issue is why not? And what does this say about the environmental movement and its strategy for the future?

McKibben’s Deep Economy should be read carefully because it tries to lay the foundations for rethinking our entire social system. The paradox that McKibben addresses of stagnant happiness in the face of rising GDP is a problem for conventional economics. Orthodox economists look at society in terms of individuals, lots of Robinson Crusoes running around consuming things. Seen in this way, in terms of methodological individualism, having more of things can only be good. Why not? There may be diminishing returns, a third TV may give him less extra pleasure than he got from the first or the second; but happiness should still go up when Robinson Crusoe gets more stuff.

McKibben and others demonstrates that this approach is wrong. For over 50 years, our income as risen dramatically, GDP is up, but we are no happier. This finding allows some in the environmental community to square the circle of their political program, to claim that an anti-growth politics will actually leave people better off, not only in the future but now. I would suggest, however, that this is not only a losing politics but bad policy. The problem is not with growth itself, but with the type of economic growth that we have had because we have approached the economy using methodological individualism rather than a broader, social vision. Methodological individualism is the science of a ruling elite who would hide their domination behind an illusion of individual and consumer choice. But individual choice is an illusion because it neglects the social implications of individual consumption, the social creation of prices, and the social creation of needs. By recognizing these, abandoning methodological individualism, we move to a new environmental politics. In brief:

• Everything that we consume has an effect on others, not only through ‘status wars’ between neighbors but also by environmental effects, such as sound or air pollution, the effect of our consumption on neighborhood appearance, and even the safety of others. We resolve these conflicting interests through zoning decisions and politics.

• Prices reflect the costs of producing things but these are also determined by the government allocation of property rights. When we allow businesses to draw freely on common resources, such as air and water, we set low prices for fossil fuels and other products.

• Government policy, the result of political action, determines need. People had less need for cell phones when there were public telephones available all over town; people had less need for cars when cluster housing was more available and there were street cars and other mass transit systems. It was a political decision to get rid of these public resources; a political decision to create needs.

Moving from methodological individualism to an understanding of the social construction of our economy would transform environmental politics. Instead of hectoring our fellow citizens and berating them for their foolish selfishness, we should move to a politics that recognizes how past policy has shaped the chooses available. Instead of seeking individual salvation, we should strive for a politics of collective renewal.

Thanks, Larry. I, too, try not to stymie my imagination when thinking of the potential wonders of a decentralized world. I'm just too damned pessimistic that enough others are willing to do the same.

Aaron

Having repeatedly traveled to Spain -- and having a long list of other places I'd like to visit before I die -- I think I know where you're coming from.

But choices are nearly always a matter of trade-offs, and better choices can only be made when one better understands the trade-offs. It's quite possible that you will continue to have access to French wine, but that the cost to you will become more reflective of the actual cost of it getting to you. (Though, really, "buying local" is more about things that are (or can be) thought of as "staples" rather than things that are comparative luxuries.)

As for travel, again, it's about trade-offs. Right now, fast long-distance travel is utterly dependent on cheap energy. Or rather, it's dependent on energy that's perceived to be cheap. Unless and until we find some other source of cheap, dense energy (practical fusion, for instance) that will change. Alternately or concurrently, our approaches to travel may change. If I want to visit, say, New Zealand badly enough in a sustainable world, I probably would be able to ... if I make it a big enough priority that I can somehow pay (in cost and in time) to go by boat. Or perhaps by zeppelin, who knows?

I'd also like to point out that "world citizen", "world traveler", and "world consumer" are three different things. There's overlap, of course, but the differences are important. I suggest that it's possible to be a world citizen while mostly buying local and with little or no travel. Communication is much cheaper to transport than material, though obviously it's not the same as being there.

Things will change, whether we make the changes or the changes simply happen. What we're doing now is simply not sustainable. Sustainability will happen, whether by design or because our societies collapse into it. The more deliberately and earlier we start to do this, the more it'll be a transformation and not a tragedy.

In regards to "fast long distance travel", that usually means air travel, and (except for a tiny fraction of uber-wealthy with their own jets) that's a form of mass transit. It's quite a bit different (and vastly more efficient) from the ground travel situation where we have many millions of people each driving their own vehicle.

Hmmm. The sources I've seen show that energy use for air travel is roughly equal to car travel on a per passenger-mile basis. That is, a US coast-to-coast flight uses about 100 gallons (jet fuel) per passenger. That's about the same as for one person coast-to-coast in a 30 mph car.

I'm not sure how jet fuel compares to gasoline in terms of (real) cost and pollutants.

(Planes can be made somewhat more fuel-efficient, but then, so can cars.)

Buses and trains are much better than either cars or planes, of course, but obviously they don't go over oceans. Hence my comment on ship (and zepp) travel, and yes, that's a bigger time commitment for travel time. But you wouldn't be wedged into a cramped space for most of the trip, either.

It depends on how you fly. A packed 747 will be a lot more fuel efficient than a Lear Jet bringing a half-dozen people across the country. It also depends on how you drive - solo or with more than one person.

Releasing pollutants including CO2 into the upper atmosphere, however, is more damaging environmentally than automobile exhaust.

It helps to be young and romantic about your own potential, that’s for sure. On the matter of what others do, I have concluded that it is the act of the individual that changes the world, not the group. I don’t mean leadership by example. Rather I mean that once an individual accomplishes something new, everyone else has to consider it as a real choice, not a mere ethical argument. The trick is to do something worthwhile. Perhaps that is what life after youthfulness is for. Beethoven writes the Ninth symphony and the whole world has to readjust its understanding of the potentialities of classical music.*

My mantra is “Everything is just one thought away.”

(*I know, I know, I should give attribution to Nietzsche for this. I just didn’t want to get into psychological theorizing. Here is one of about a million good essays on his psychology of free will and agency. Sigh! www.bbk.ac.uk/phil/staff/academics/gemes-work/nietzsche-free-will)

I was mostly responding to JPF311's use of the term "mass transit" in reference to air travel, which seemed in context to be implying that it was more energy efficient than car travel. Unless the numbers I've seen are off, air travel and car travel are comparable.

Yes, a packed 747 is more fuel efficient per passenger mile than a LearJet, and is "mass transit" in the sense that it uses numbers of passengers to increase the efficiency of air travel. Good as far as it goes, but it's pretty faint praise.

Some ironies there.

French and European wine overall isn't great, it's just ok, but a very good value compared to much cheap American wines, so long as you're in Europe. But, when you add the import costs, value decreases. So unless you have an especially good importer who tends to buy overstocked value wines, you're probably paying too much.

The best American wines are as good as the best French wines, and as luxuries where import costs are more negligible, the price is highly competitive. The cheapest American wines tend to be grapejuice or rotgut, but that's becasue we're predominantly a beer culture due to heritage, even though wine is healthier and more suited to most of our climate. America has plenty of great, value priced, table wines, which will eventually elevate the quality of even the cheapest wines.

Besides, the French buying locally and expanding French wine production is how French wines became good in the first place. So there is incentive to further the marketplace by supporting American wineries.

So, most times an American is better off buying an American wine, probably from the West Coast (Napa, Mendocino, Sonoma etc) though sometimes good values pop up from Europe and Australia, and they have some specialties we don't.

Economic growth cannot continue forever, and the widespread belief that it will solve all our problems is overdue for examination. However, I recall the mid-1950s very well, and a big part of what made this the "happiest" period in our national history was the shared conviction that we could all achieve prosperity. Things were improving for a burgeoning middle class, and we believed the boom would continue. If we didn't actually have more, we expected to have it soon, so why not be happy? No one was thinking about limits. The issue now is managing material expectations--and, ultimately, population.

Re: I am a strong proponent of reorganizing our economy to be more like France's - sluggish but with outstanding worker protections.

The French are not exactly happy with their economy either. And their protections mainly benefit a specific class of people: middle-aged, middle income people. Not a bad idea, maybe, except that immigrants, the young and the poor are left out in the cold. Hence the various riots and upheavals that marred the country's social peace.

Do you really think that people were happier in the 1950s? Or is it just nostalgia? I'll bet minorities and homosexuals weren't happier...

thosethingswesay.blogspot.com

A good point. And African Americans were so "happy" they were finally getting fed up enough to fight the system as it needed to be fought.

Ships may be the most efficient form of bringing goods to us, but I am refering to the typical American on any typical day! Lets not forget the cost of plastic..to put the milk in which is made from oil! I buy milk in cartons and my produce from local farmers.

I agree, I hate the big chain stores and do everything I can to avoid them. I think I may take up sewing again and do some on my own! So, if you see a lady with strange looking clothes that look like a six year old made them, well thats me! LOL

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