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Hitler's Cross

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Is naming a restaurant Hitler's Cross worse than naming a bar KGB Bar? Discuss amongst yourselves.


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No worse than opening a restaurant called "General Dyer's Cook-out."

You have to take it in context, after all.

Yes.
Much of the moral difference between the KGB/Stalinist/Communist and Hitler is not what they did, but why did what they did. Using the icon of a leader in a restaurant who expressed imperial ambitions and in the processes killed thousands of people does not seem to be particularly morally egregious. For example, an ice cream shop named after Napoleon would not seem morally outrageous. No one cringes when they ask to eat one of those tasty treats names after that fiesty Corsican.

Hitler is not the most revolting figure in history merely because he was our enemy or he tried to take over the world and killed alot of people in the process. It was because he was motivated largely a mixture of racism and nationalism, "scabies of the heart" as Nietzsche would say. Hitler's racism, and his actions that his racism caused, are what we find most abhorrent. We cannot, without the most extreme cognitive dissonance, uphold Hitler's ideals and condemn his actions.

Stalin, on the other hand, probably caused a greater negative impact on the world than Hitler. However, he was motivated by a number of ideas, including his embarassment about his national and ethnic origin, commitment to all-encompasing ideology shared by his peers, insecurity about his withered arm and pockmarked face, and a desire to resurrect tsarist glory. None of these ideas are particularly morally revolting.

Hey what about all the good things Hitler did?

Yes. In addition, the founding principles of communism (although the Soviet variety certainly deviated significantly) and Nazi-ism couldn't be further from each other. One was originally designed to help people (yes, it failed), the other not so much.

So of some enterprising soul opened "General Tojo's Nanking Restaurant" on Times Square, do you think anyone would even notice?

Since I haven't been to either one, it struck me from your examples, that the KGB Bar was ironic, the Hitler Cross was celebratory.

---- Just say no to 0 ratings. Especially from petey, the ratings abuser.

Well, I remember reading about this:

Friday February 10, 2006 Springtime for Hitler — in Tel Aviv? by marcus eliason the associated press

Bringing “The Producers” to Israel might seem like just another plot twist to Mel Brooks’ Broadway musical about getting rich off a surefire theatrical flop. But it’s for real, in Hebrew — and playing to packed houses....

....On a recent night at the Kameri, in its stunning new home, the audience whooped, roared and applauded at the sight of Itzik Cohen’s grotesquely obese Hitler, Bialystock and Bloom (Israeli stars Shlomo Bar Abba and Dror Keren), and Liebkind, the helmeted, pigeon-rearing Nazi playwright (Elli Gornstein).

The response is in sharp contrast to the uproar that follows concert performances of the music of Hitler’s favorite composer, the anti-Semitic Richard Wagner, and Almagor thinks the reaction to “The Producers” suggests “a certain maturity of Israeli audiences.”

Time has worked its way, he says. “There used to be many more survivors, nerves were much more sensitive. … Today, our best friend in Europe is Germany. Relations are completely normal....

But I also have read a bit here & there on supposed anti-Semitism in India. The thing with that is, though, is that because the government there has been very supportive of Israel, I haven't got enough grasp of such a huge varied country to know if that is simply similar to a lot of lefty sentiment here, simply more anti-Israel in the vein of being against government support of Israel, rather than any stronger anti-Semitism than one finds in the U.S.

Overall, when this kind of issue is brought up, I think immediately of the evils of political correctness, as in death threats against London playwrights who "blaspheme" in their work, some recent now infamous cartoons pro by a Danish newspaper, and a fatwa against Salman Rushdie. I believe in a good end result from freedom of bad taste, and good taste, in cultural things.

To argue that this kind of thing doesn't belong in 2nd world or 3rd world countries, because they aren't sophisticated enough yet to "get it" or something like that, is just arrogant. Those who get the "feedback" in such a situation, from what they are doing, bad or good, learn something, as we all do. Nothing wrong with attempting to break boundaries, especially if you're willing to pay the current price for doing so. If they are breaking a law in the culture, well, they have to pay for that, too (is actually the basis of the civil disobedience theory.) If they have to deal with protests about bad taste, or breaking cultural taboos, so be it....some actually seek this out, it is the basis of "avant-garde" art, and it's how cultures are changed, or aren't for that matter.

I should note that your comparison in your question is a bit "apples and oranges." Hitler is an individual around which has developed lots of iconography on the order of being evil incarnate, the anti-Christ type, while the KGB is not. Therefore, much more taboos involved in the one over the other. There were plenty of Russian KGB jokes while the KGB was still around; it had not achieved the evil incarnate rep stage due to efforts at humor to dissipate its power. Using Stalin might get a little different reaction. (Come to think of it, Charlie Chaplin tried to do the "disempower with humor" thing with Hitler...)

Just wanted to add, that in Matt's post at TPM, he says, "Rather, I just wanted to note that our conventions in the USA treat them very differently for reasons that are non-obvious and possibly not totally comprehensible to people approaching these questions from a different historical background."

I don't think that's true, and I came here to note Springtime, but you got there first. Mel Brooks is one example of this. Another is Spike Jones and "Der Fuehrer's Face".


---- Just say no to 0 ratings. Especially from petey, the ratings abuser.

They are about the same. Which in my mind is "really bad".

hmmm--

I would have thought that the differential reaction is not based on any difference in our judgements about the relative saintliness of Hitler and Stalin, or Nazi Germany and Soviet-era Russia.

So far as all that goes, I'd be willing to echo Sebastian Holsclaw's judgement that they are both about the same, and both really bad.

But the rationale for greater outrage at a Hitler-themed bar than a KGB-themed bar seems based in something else altogether:

namely, the fact that in America today there is a significant sub-culture that actively admires Hitler and the Nazi movement (cf. neo-nazis, storm front, aryan nation, etc. etc.), whereas there is no comparable sub-culture devoted to worshipping Soviet-era figures or their ideology.

So there is a live *danger* associated with the irresponsible popularization of Hitler and Nazism. But there is no corresponding live danger associated with Soviet-era communism. Nobody is going to start dressing up their children as Lavrenty Beria.

(All of this changes if we're talking about Russia itself of course: there, nostalgia for the KGB would make me distinctly queasy. And if, god forbid, a former KGB-officer were to somehow come to power in Russia after all these years--well, we can only hope that our own President would denounce such an occurrence, and such an individual, in the strongest terms.)

Matthew writes:

At any rate, in my initial post I wasn't trying to say that Nazi kitsch and Soviet kitsch are exactly the same. Rather, I just wanted to note that our conventions in the USA treat them very differently for reasons that are non-obvious and possibly not totally comprehensible to people approaching these questions from a different historical background.

Reasons that are non-obvious? I think your youth is showing Matthew.

16 million Americans served in uniform fighting the Nazis and Japanese during WW-II. American forces suffered over a million casualties in that war including over 400,000 deaths. There are still over 4 million American veterans of that war still living today.

As for Stalin and the Soviets? Without the Soviet armies breaking the back of the Nazis at Stalingrad, Kursk, and a hundred other eastern front battlefields, many more hundreds of thousands of Americans would have died in that war and it would have lasted a whole lot longer.

Hitler and the Nazis were never anything but the enemy of the United States. The Soviets? Sure the cold war was fairly tense during the 50s and 60s but not many Americans ever died at the hands of the USSR. And in the waning days of the USSR relations were really quite friendly in many ways. In the late 80s I was working as a fisheries biologist on board American and Russian fishing boats and factory ships in the Bering Sea along the US-USSR maritime border. The Russians were great fun. A boat I was on was once boarded by a Russian Navy patrol boat. Turned into a big party with the Russian officers trading vodka for the American fishermen's stash of Playboy mags.

During the Mikheal Gorbachev glastnost era I ran into some Russian adventurers in Dutch Harbor Alaska (in the Aleutians) who had built a replica of Vitus Bering's sailing vessels. He was the Russian explorer that explored the Bering Sea and Aleutian Islands in the 1740s. These Russians had built these old wooden sailing ships and were retracing Vitus Bering's Alaskan explorations giving slide shows and selling soviet souveneurs along the way to fund their trip. I was so impressed with the cojones that it took to take to the Bering Sea in a rickety little sailing ship that I bought up a big box of pins from them to support their voyage. Lots of hammer and sickle pins, red stars, and other assorted Soviet kitch and gave most of it away to friends back home who snatched it up like candy.

Setting aside all the moral comparisons between Hitler and Stalin because those get tedious. The fact is that Hitler and the Nazis were never anything but the enemy of the United States while the USSR never was. Not really.

Objections to the name just display the closed-mindedness and ignorance of the objectors. In truth, the name and the decorations could be used to highlight the evil the man did just as easily.

I suspect the name comes from a shorthand description for the swastika, which the Nazis chose to use. The swastika also just happens to be a historical symbol used by the ancient Aryans throughout the subcontinent. As I recall, the Indo-European speaking inhabitants of the subcontinent were part the "Aryans" in that swathe of humanity, just as the Germans were in the north. Hell, the word "Iran" comes from "Aryan". That should easily justify a first strike against Teheran.

I noticed that no one reporting on this bothered to even mention it. Just how stupid is our "modern" civilization?

Haha, I want to move to Mumbai and open a restaurant called Chez Guevara. That said, I think some of these comments miss the point. There are two differentials at work here: the distinction between Nazi symbols and Communist symbols, and the distinction between ironic use of Communist symbols and actual belief in Stalinism.

The commenters focus on the first distinction. As Samuel L. Jackson might say, "You were saying something about... best intentions. Oh, you were finished? Well allow me to retort." The problem is that Stalinism isn't actually acceptable in this country, putative best intentions notwithstanding. Stalinism also isn't really funnier or less tragic than National Socialism. Yet it's okay to use Soviet symbols for fun, but not Nazi symbols.

I think the answer might be that this country lived under a real threat from Soviet Russia for decades. This had a few effects:

1. The threat of nuclear annihilation was scary, and it was also unrelenting. After a while people turned to humor to cope with it (I was in India during the little nuclear scare in the summer of 2002, and black humor was everywhere).

2. Entire groups of people were accused, in all earnestness, of being Communists or fellow travelers. Terms like "Fascist" and "Nazi" were thrown around, but never as seriously. This meant that Communism had much more ironic potential. Which was convenient, because:

3. The decades in which we faced Communism as a major threat corresponded to a cultural shift in this country toward irony and against authority. The perfect way to tweak authority while being ironic? Using Soviet symbols.

I think Tad Brennan is right, but I'd add that the distinction isn't between National Socialism and Communism as political movements (neither is viable). Rather, neo-Nazi's are a real threat to Jews, blacks, homosexuals, et al. while Communists are not.

Reasons that are non-obvious? I think your youth is showing Matthew.

They're non-obvious to someone who doesn't live in the United States.

Citing your personal experience in the US of how Hitler was always the enemy and the Soviets weren't always just reinforces his point.

According to Wikipedia, India suffered 87,000 military deaths and 1.5 million civilian deaths due to World War II.

Speaking of Stalin, you may want to read this:
http://www.searchindia.com/search/indian-politicians-stalin.html

The fact is that Hitler and the Nazis were never anything but the enemy of the United States
I don't think that say Joe Kennedy saw it that way.

And as of 1940, 80% of Americans were opposed to US involvement to help the British.

Not entirely OT: Interesting revelations about the major British espionage operation to sway US opinion.

Without the Japanese bombing Pearl Harbor, it is not hard to imagine a world where the US and Nazi Europe learned to live with one another. Though I imagine ME oil would eventually have become a flash point.

Although let's leave off any silly neocon allusions, that nonsense is just for the children.

The swastika is still very much in use in India - btw, if you think the Indus Valley Civilization is non-Aryan, then the swastika in India predates Aryans.
http://www.harappa.com/indus4/315.html

It is used on temples, greeting cards, and any number of other places.
e.g.,
Store Front


You may want to see, e.g.,
http://www.reclaimtheswastika.com/history/ or
this.

What makes you think that there weren't plenty of Hitler jokes in the countries occupied by Germany, and perhaps even in Germany itself? There were...

Hammer and sickle should be just as reviled as the swastika, but it's not. There are several reasons I can think of. One was that Nazism was a relatively short-lived phenomenon which caused an extremely destructive war. On the other hand, communism lasted much longer, was far more widespread, and did not go out in a massive conflagration like Nazism.

Nazism also targeted primarily external enemies, contrary to communism. Most victims of communism simply had no one to complain to -- see the 1930s famine in Ukraine as a case in point.

I strongly object any even hint of "anti-Israel" being put in the same category as anti-Semitism, as though there is a spectrum with anti-Israel somewhere upon it. It is as though being "anti-Bush" or "anti-Republican" is being "anti-American", and I utterly reject it.

People suffering from the delusion that the US and Nazi Germany were always antagonists need to look up Henry Ford sometime. No one can seriously believe that he was awarded Grand Cross of the German Eagle by the Nazis because he was their enemy. There was plenty of pro-German sentiment in the US before America entered the war (I originally wanted to say before WWII, but WWII started in 1939).

It is generally believed that the Indus valley civilization was pre-Aryan. The Aryans were a bunch of Soma-taking, chariot-driving, conquest-loving guys off the steppes, the first of many (see the Scythians, the Huns, the Turks, the Mongols, etc.). The German belief that they were Aryan is simply nonsense. I have always assumed it had to do with the discovery that there were common linguistic roots for most European languages (including German) and most South Asian languages (including Sanskrit, Hindi and Persian). This linguistic quirk made India and the West seem to be almost magically linked. And as Aryans were legendary early Indo-Europeans, I think the Nazis glommed onto them as a kind of ur-Race. At least this has always been my assumption, because it doesn't really make sense otherwise--there aren't too many blond, blue-eyed Indians.

Henry Ford promulgated his anti-Semitic views in his own private newspaper during the 20s. He influenced the Nazis, not vice versa. Among other honors, he is praised in Mein Kampf for standing up to the Jews that run Wall Street. A libel lawsuit eventually got him to shut the newspaper, but in 1940 he was looking forward to publishing that kind of material again.

Arguably 1937 with the USS Panay, and even earlier with the Japanese in China. Do we count the exceptionally nasty Italian campaign against the Ethiopians, with the one moment of almost-glory of the League of Nations?

--
Howard

*equal opportunity offense to both extremes*

Has anyone considered that it's as simple as:

A) There's no risk of offending anyone who's relative was a US solider killed by a Soviet troop.
B) Hitler and the Nazis became synonymous with 'evil' well before Stalin and the Soviets did. After all, the latter self-corrected, the former needed to be destroyed.

One last comment. Indians are not very historically aware, otherwise, they would execrate Winston Churchill, who on the other hand is something of a western icon. In reality, Churchill, as far as Indians are concerned, was a racist S.O.B.

But fighting over history is for fools.

So, I have a thing for Chinese Cultural Revolution propaganda posters. Estimates vary, but millions of people were killed, imprisoned and tortured in that era. One of the things that interests me with it is the contrast between the bright colors and clear ideology on the one hand, and the complete insanity that they helped inspire.

So, where is there a Cultural Revolution Themed Restaurant?

Beijing.

People who were sent to the countryside to starve and toil in the fields with peasants go there to relive their childhood traumas.

Go figure.

I went there once, the menue covers things that people ate durring the famine - leaves, twigs... not really my thing.

The "People of the world rise up in unison to destroy the American Empire and their Running Dogs" poster?

Priceless.

I came across a t shirt version translated into English in an upscale store in Beijing for $50. I tried to conince the sales lady that she was being overly feudalistic in charging so much, and that she should rectify her thinking in line with Maoist thought, foster revolutionary consciousness and give it to me for $10.

She didn't take it - which is a damn shame. Coolest. Shirt. Ever.

The "People of the world rise up in unison to destroy the American Empire and their Running Dogs" poster?
Perhaps I can add perspective. One beautiful spring day some years ago, I was giving a seminar in the New York financial district. It seemed a fine day to get a sandwich and have a walking lunch.
Turning onto a well-known street, I almost collided with a "professional" dog walker, his pack of toy poodles and assorted little yappy dogs on the run. Desperately, he trotted, trying to hold onto the multiple leashes.
I cannot deny it. With my own eyes, I saw the running dogs of Wall Street. -- Howard

*equal opportunity offense to both extremes*

I agree with Arun that Indians are not particularly aware historically. There are still lots of places (and historical monuments) in India named after people who committed slaughter of Indians on a grand scale like Qutubuddin Aibak etc. As for anti-semitism, supposed or otherwise, India has been pretty free of it, except when european foreigners decided to do something about the local Jews (like the Portugese in Kerala). I suspect that the person was doing this for publicity, without any real love for Hitler.

Also, while people like the persons mentioned by Josh Marshall's correspondent, DG, exist, their admiration is from a distance. Faced with actual repression or constraint on their right to break rules, they are usually the first to complain :).

An interesting anecdote: The street on which the US consulate in Kolkata is situated has the address:

Consulate General of the United States of America
5/1, Ho Chi Minh Sarani,
Calcutta - 700071,
West Bengal, India.

The name of the street I think was designed as a cheap shot at the US Govt by the Communists who are in power in that state.

The idea that the belief you hold in your mind while you kill - one, ten, millions - is what determines your moral status, is an interesting one and deserves examination. It is this mistaken notion that permits the killing in the name of God. Or atrocities like the deaths of 30,000 Iraqis in the name of establishing democracy there.

The world really has to get away from these belief-based moralities and understand that the morality of an action is determined not just by the end, but also by the means. If the wrong means for a good end has the same effect as the equivalent means for a wrong end, then the two actions are equally execrable. There are no plus points for "I believe in the Savior" or "I believe in Allah" or "I believe in Marx" or "I believe in the Free Market". If you killed in their name, you are a killer, period, and there is nothing redeeming about you.

The idea that the belief you hold in your mind while you kill - one, ten, millions - is what determines your moral status, is an interesting one and deserves examination. It is this mistaken notion that permits the killing in the name of God.
It is not necessarily the idea one possess' that determines the moral status of their acts, its the purpose of the act and the outcome, intended or unintended, of that act. If Communism worked, wouldn't Stalin be absolved of most of his crimes? What is wrong with religous nuts who kill in the name of God isn't that they kill people in the name of God, it is that they are WRONG that those deaths are beneficial to God and the rest of the world. For if religious fundamentalists were right in their positive claims about the world, and we are all infidels and our lives are worthless, doesn't it follow that its ok to kill us?

The world really has to get away from these belief-based moralities and understand that the morality of an action is determined not just by the end, but also by the means.
Find me a morality, nay, AN ACTION, that isn't motivated by a belief.

If you killed in their name, you are a killer, period, and there is nothing redeeming about you.

Killing, qua killing, is not bad. However, killing murderously, by definition, is morally wrong.

Well I'll accept Basil Fawlty's judgement: the Germans started it when they invaded Poland.

Go too far back, and you might as well call WWII a tying up of some loose ends from WWI (which is actually how JK Galbraith saw it).

Or Charles Lindburgh.

There is a moral difference between deaths caused by Napolean and murders comitted by Hitler and Stalin. I'm sure Napolean committed some murders here and there, but by and large you seem to be talking about deaths caused in wars. He wasn't trying to cause deaths, he was trying to further imperial goals. If this was a trial the crime would be negligent manslaughter rather than murder.

Soviet Communism is a bit different. It was a movement started by people who always believed that mass murder was fine, if it advanced the movement's goals. Stalin was much worse than Lenin, but Lenin was always willing to kill a lot of people when he thought it was conveninet to do so.

But doesn't the fact that people can use communism in an ironic matter say something about the way communist symbols are viewed in this country? Thats the whole point. Nazism really can't be ironic here, because its considered too offensive. Just to highlight the point, try having a resturant with an ironic slavery theme or an ironic segregation theme. You could have retro "no coloreds or dogs" signs and "whites only" signs on water fountains. Cute right?

It doesn't matter how ironic the owner claimed the whole thing was, it would never fly, because no one would share his belief that segregation could be chic.

For whatever reason though Nazism in India seems to have the valence that Soviet Communism has in some circles in this country.

He [Napoleon] wasn't trying to cause deaths, he was trying to further imperial goals.

Communism wasn't trying to cause deaths, it was trying to further its political goals. The difference here, between Napoleon/Communism and Hitler is that Hitler caused deaths, qua deaths. The death of the jews caused by Hitler was an end in itself . The deaths caused by Stalin/Communism were deaths caused as a means to some other goal, however noble or nefarious they may have been.

If this was a trial the crime would be negligent manslaughter rather than murder.
I don't think this is morally or historically accurate. Napoleon waged war and caused an immeasurable death and destruction on an entire continent for.... what? Because he was ambitious and because he could? When Napoleon invaded other countries, the deaths he caused were largely murders, especially when you consider the ones fighting against him were merely attempting to protect their homes.

Soviet Communism is a bit different. It was a movement started by people who always believed that mass murder was fine, if it advanced the movement's goals. Stalin was much worse than Lenin, but Lenin was always willing to kill a lot of people when he thought it was conveninet to do so.

Again, the mass murder that Lenin and Stalin advocated was murder used as a means to further specific political ends. Hitler committed mass murder as an end in itself. For communism, murder was a tactic. For Nazism, murder was the goal.

You are confusing the issue. The point I was making is that there is a difference between getting people killed in a war and ordering people killed. It is worth making these kinds of distinctions.

Actually there is a long running and ongoing dispute among French hisorians about Napoleans goals and legacy. In his own mind he seems to have thought he was spreading the revolution outside of France. And weren't Lenin and Stalin motivated by ego and meglomania as well?

The point I was making is that there is a difference between getting people killed in a war and ordering people killed.

However, these are not mutally exclusive. People can be ordered to be killed, and that may also occur during a war or battle and that act of killing may also further the intended goals of those waging war. So, it certain circumstances, the moral difference evaporates.

The question remains, is there a moral difference between killing someone to further the ends of the intended goals of a war and killing someone to further the ends of the intended goals of a revolution. I think not.

As far as I know, communists kill a lot more people every year than neo-Nazis.

But this only becomes relevant to the discussion at hand if the things that make them communists are also the things that cause them to kill. Otherwise, a fool could make the statement like, "politicians kill more people than neo-Nazi's, therefore politicans are a bigger threat", which is a pretty inane statement.

For communism, murder was a tactic. For Nazism, murder was the goal.

 

I have to disagree with this statement.  Both were tactics to achieve a goal.  For the Stalin it was to impose his vision of communism on the Russian people.  For Hitler and the Nazis it was about the furthering the "Third Reich" and to establish somekind of warped "Master Race".  In their minds when it came to killing there was an "end" to justify the means for the Nazis...I see no moral difference between Stalin and Hitler.

For Hitler and the Nazis it was about the furthering the "Third Reich" and to establish somekind of warped "Master Race".

Yes. And one of those goals in furthering the Thirch Reich was the elimination of the Jewish people. My point remains that Hitler killed people (Jews) for no other reason than he wanted them dead. Stalin killed people as a means to an end.

Simply naming the goal to eliminate jews "furthering the third reich" does nothing but cloud the argument.

While there are far more neo-Nazis wandering around getting tiddly on Schlitz and sharing fascist salutes too the tune of really bad heavy metal, than there are neo-Nazis violently attacking racial and sexual minorities, I don't think that anyone would question that it is their ideology leading them to kill. Similarly, it seems obvious that Maoist guerillas and Marxist terror groups kill people for the same reasons that Lenin and Mao did--in an attempt to institute a communist regime in their locale. I'm afraid I don't see what distinction you are trying to draw.

But again his "just wanting them dead" was part of his larger political agenda.  His persecution and mass murder of the Jews (and other ethnic groups) was part of an organized political campaign.  He might have hated the Jews, and "non-Aryans", enough to kill them without reason but to me that is beside the point...both Hitler and Stalin killed civilians in their countries to further political agendas. 

Rey Fidel ("King Fidel") in Buenos Aires is a Cuban cigar bar and restaurant, named after everyone's favorite lovable caudillo. So I guess currently serving dictators get a pass.

And Genghis Cohen, a restaurant right here in my beloved Los Angeles, honors (at least in the ironic sense) a mass murderer who is probably on a historical par with Hitler AND Stalin, Genghis Khan. So I guess there's also a statute of limitations.

Look, I wouldn't eat at a place named after Hitler either. So I'm with the protesters. But I also agree with Yglesias that there probably aren't any consistent standards being applied here.

The distinction is in their goals.

There is a moral difference between "violently attacking racial and sexual minorities" and killing people to "institute a communist regime in their locale".

I don't think that really requires elaboration.

"both Hitler and Stalin killed civilians in their countries to further political agendas."

If that is what is wrong with Hitler and Stalin, and what makes them morally intolerable, then using that criteria to judge political leaders is going to include MANY political leaders that are not as morally revolting as Hitler and Stalin.

They are at the top of a 20th century group that, in my book, includes but is not limited to...

 

Pol Pot

Pinochet

Francisco Franco

 

Anybody who uses mass murder of civilians to achieve their political goals are very bad people...

 

Now mass murder as a result of war MIGHT be open to discussion.  I have heard many arguments that Truman was guilty of that crime for dropping the nukes on the Japanese civilian centers of Hiroshima and Nagasaki.  Or just like Hitler fire bombed London and the allies reciprocated with their attack on Dresden.  But all of those attacks had "military objectives" in war time.

Anybody who uses mass murder of civilians to achieve their political goals are very bad people...

Now mass murder as a result of war MIGHT be open to discussion.

Do not forget the maxim of Clauswitz that war is politics by other means. War is a method or tactic to further specific political goals, therefore, according to your above statement, "anyone who uses mass murder of civilians to achieve their political goals are very bad people", also includes those who use mass murder of innocent civilians to further their war aims as bad people. I think a large part of the moral difference is whether those political aims are legitimate, although we can accept that certain tactics are categorically immoral.


As for your historical examples, there has never been a clearly articulated and remotely adequate justification for the bombing of Nagasaki. That bomb was clearly about post-war politics. Hiroshima is mildly defensible, but both attacks were unnessesary, as the detonation of an atomic bomb off the coast of Japan would probably have scared the pants of the Japanese and forced them to capitulate.

As for Dresen, I think most historians agree that had the allies not won the war, Churchill would surely have been convicted for war crimes (he even ordered the bombers to target working class districts because the houses were closer together).

Hiroshima is mildly defensible, but both attacks were unnessesary, as the detonation of an atomic bomb off the coast of Japan would probably have scared the pants of the Japanese and forced them to capitulate.
My emphasis. The Japanese people were sufficiently scared by what they called B-san (B-29 bombing), but, in the decisionmaking structure of WWII Japan, popular opinion was completely irrelevant. We didn't, at the time, understand as much of the dynamics as we did afterwards, but the nuclear attacks needed to affect only one significant actor: Hirohito.
By the end of 1944 and the loss of Saipan, the first major part of the Japanese inner defensive perimeter, a peace faction had formed involving parts of the civilian cabinet, and, more important, the Navy, particularly Admiral Yonai. An oddity in Japanese law required the agreement of both the Army and Navy to create a government, and the Army was quite prepared to fight to the last Japanese civilian. General Anami, the War Minister, accepted the Emperor's decision, gave the appropriate orders, and then committed seppuku before he could hear the surrender broadcast.
There had been increasingly higher-level but indirect responses from the peace faction to broadcasts by a relatively low-ranking US officer well respected in Japan, Ellis M. Zacharias. There were several problems in responding to what were quite indirect Japanese initiatives in July 1945: the fairly obscure participants, the US policy of "unconditional surrender" coupled with the single non-negotiable Japanese requirement of the continuation of the Emperor, and some unfortunate translations of Japanese statements into English. I recently ran across some Zacharias' own comments. It was key that these responses did indicate the Emperor was aware of the appeal, but, at the time, the Emperor was not willing to overrule the Army.
Unfortunately, a drop of a nuclear weapon on an uninhabited area would not have scared anyone signficant in the decisionmaking process. Indeed, even the US test explosion in New Mexico was visually spectacular, but to assess the actual damage that would have been done to this blast in the desert required instrumentation and analysis. I regret that I do not believe that Hirohito would have responded to much else than the effect on a city.
Hiroshima, it should be remembered, was the headquarters for the defense of southern Japan, with an Allied invasion expected soon. For all practical purposes, Hiroshima Castle, the location of Second General Army, was the center of the explosion, offset for some technical reasons.
Nagasaki is much more arguable, but it also appeared to have been a part in Hirohito's decision. Army extremists, after Hiroshima, still argued that it was a one-time effect. Nagasaki ended that speculation, although a third bomb would not have been ready for some weeks. Incidentally, in the actual invasion, nine nuclear weapons were allocated to isolate the battlefield.
I do agree that Sir Arthur Harris, head of RAF Bomber Command, would, in all probability, been convicted in a fair war crimes tribunal. Churchill certainly supported him over the objections of the Chief of the Air Staff, Sir Charles Portal. At the same time, I believe that Curtis LeMay could have defended his targeting -- and, if we are speaking of fair courts, had Admiral Yamamoto survived the war, I believe he should have been acquitted of planning and executing aggressive war. Yamamoto counseled strongly against the attacks in the Pacific, and, even though he planned Pearl Harbor and other operations, even there argued that they should be seen only as a way to try to get diplomatic relations in the near term. -- Howard

*equal opportunity offense to both extremes*

But even in the context of war there are agressors and ones who are defending themselves.  Not defending Truman's or Churchill's actions based on that observation.

 

There is a certain level of immorality in waging wars of aggression.  But even the aggressors feel their acts are justified.  Hitler invaded France to reclaim land that he felt was rightly German and the Japanese attacked the US because they felt that the oil embargo placed on them was a provocative act.  While these "reasons" are far from credible it did provide the "rationale" for initiating military action.  That is why I feel Bush was immoral in his war of agression in Iraq.  Iraq had done nothing to the US that would even remotely warrant the destruction of their country...but I digress.

 

I think the actions of Hitler and Stalin were equally morally reprehensible.  I take equal offense to honoring either of them by naming eating establishments after them.

I think it is a mistake to relate this communist kitsch to Stalin. It is hard to avoid Hitler when talking about Hitler's Cross. I think a restaurant named Stalin's Gulag and Grog would be offensive in a way that KGB bar is not.

Analyzing just the kinds of artifacts that would decorate the two restaurants, would also point to a difference (although I agree that there is something cultural about the threat of the Soviets for the entire cold war that makes adds to the acceptability.) If you were to analyze Nazi propaganda, the goal is generally racial. For communist propaganda, in general, the goal is to aggrandize workers. Despite the similar results of the two ideologies, the actual propaganda that supports them is not equivalent.

The CIA and KGB (and presumably its successor the SVR), as well as many of the intelligence services of major nations outside hot wars, historically have had a "gentlemens' agreement" of no physical action against one another. While they routinely had to report contacts, they were often also expected to be in contact, either in trying to recruit one another, providing deniable communications between their governments, or even sharing information in third-country situations where it made sense to do so.

Over a beer, I chatted with a former CIA field officer, assigned to a fairly dangerous country in Africa. His car failed one dark night, and he admitted real fear until, quite randomly, one of his KGB counterparts happened by. Without the slightest questioning, the "opposition" tried to restart the car, took him to dinner, gave him a bed for the night, and then shook his head sadly when they returned the next day to the now-stripped car.

At diplomatic parties, it isn't all that uncommon for both military and intelligence, and sometimes diplomats, of the US and Russia, to toast one another ruefully with "you were such great enemies."

Seriously, both Stalin and Hitler were monsters, but Stalin was far more prone to kill someone for their actions, where Hitler would kill for their identity. To me, there is a scintilla of moral difference, although Stalin stretched it very far with wide persecution of kulaks and Whites.

--
Howard

*equal opportunity offense to both extremes*

I dunno - I think this may be tendentious. 

If Communism worked, wouldn't Stalin be absolved of most of his crimes? What is wrong with religous nuts who kill in the name of God isn't that they kill people in the name of God, it is that they are WRONG that those deaths are beneficial to God and the rest of the world. 

I'd say not, as to Stalin - Kant would say that Stalin's evil consists in treating human beings as means rather than ends; I'd kind of just point to the big pile of bodies.  Moreover, I think that you might say that he could not be absolved of his crimes because Communism as he practiced it could not work: if you kill millions of innocent people to better the material condition of the people, you've failed as soon as you pull the trigger.

(One might argue that, if two or three or ten people died, then you did the right thing, but seems to me that with every comma between numbers, you're claim to be justified diminishes.)

And as to religious-based murders, what's incorrect there is that they are beneficial to God.  But surely, what's wrong about them in the moral sense is the murder part.

If I understand you, you're taking issue with Arun's claim that no immoral act can be justified by the idea that motivates it.  (Is this right?)  I guess that, in this kind of debate, you can always find one contrived case to swing intuitions the other way, make it seem like the thought or belief system behind a particular murder is part of the reason it is justifiable.  But my take on that would be that these are cases where the act itself is no less repugnant, but there was some overriding reason that the person had to do something despicable.

Communism wasn't trying to cause deaths, it was trying to further its political goals. The difference here, between Napoleon/Communism and Hitler is that Hitler caused deaths, qua deaths.

So doesn't this mean that Stalin was a bastard, but Hitler was a real bastard? 

Another might be that, the Allies waged an extremely destructive war to defeat Nazism, Communism fell on its own, sparing the Western consciousness the searing images of its destructive power that we got from WWII.

Keeping in mind that such things tend to be subjective, I think what separates Soviet-themed kitsch from Nazi kitsch is that:

a) as mentioned previously, Soviet-themed kitsch has more of a focus on Soviet mass culture and art (names like "KGB" notwithstanding) and Nazi-themed kitsch invariably gets associated with Hitler;

b) a lot of the Soviet art and propaganda posters that such kitsch often draws on as an influence were innovative and critically interesting. There was a real flowering of art going on (even if it isn't to everyone's taste) during the early and middle periods of Stalinism, which I think are the primary influences on such kitsch-creators. You don't see too many Brezhnev-themed bars because the Soviet art at the time was not, in most critics' opinions, very good. Same goes for Nazi art and aesthetics - they just weren't very good or interesting compared to what the Soviets had been doing. Instead, they were mostly just unsubtle and scary.

So, to sum up, when young American urbanites see Soviet kitsch, they think of contructivism and the avant-garde; when they see Nazi kitsch, they just think Nazis. Apparently Indians don't quite have these same associations.

There is an "Enigma Tavern" in Bletchley Park, England. I wonder if, somewhere in the British isles, is a "Sword and Shield Pub" and if anyone thinks strangely of it?

--
Howard

*equal opportunity offense to both extremes*

Transplant has a good point, but the kitsch thing plays for a variety of reasons, from genuine aesthetic respect to abject mockery of what Soviet communism became. I recently went to the Budapest Statue Park, where statuary and other monuments from the communist era in Hungary are preserved. It's an interesting mix of avant garde art, moving tributes and ham-fisted propaganda. But one thing that was notable to me was the bitter sense of irony that characterized the offerings in the gift shop - spoofy t-shirts touting "The Three Terrors" (Lenin, Stalin, Mao) and the "Simple Red Band" tour of Eastern Europe, mixing bad kitch across the Iron Curtain.

I have no point, really, but it was kind of interesting to see this place, that clearly was marketing towards Western sense of Soviet Kitsch, but missing, for good reason, the lighthearteness of those of us who never actually lived through it.

Since it was clear that the park needed the revenue, I bought a shirt touting the East German Trabant brand of cars. It was sort of more tasteful.

Of course, getting the West to buy and drive Trabants would be economic warfare, if not an actual sapping of precious bodily fluids.

In the more modern concept of information warfare, it can be oberved "Wars are not won by PowerPoint presentations. Wars are won when you can get the other side to depend on PowerPoint presentations."
--
Howard

*equal opportunity offense to both extremes*

When we first went to Budapest in 2004, communist-era cars were all over the place (I think the brand there is Lada, though, interestingly, almost all the old cars had any identfying ornaments torn off).  When we went back last month, new real estate developments were everywhere, and the old cars were mostly nowhere to be seen.

A couple of additional points on the atomic bombings.

First, when the decision was made that a "demonstration" would not be effective, no one had ever seen an atomic explosion. At the first test at Alamogordo, the scientists of Los Alamos marveled at Enrico Fermi's composure; he used a few scraps of paper to estimate the blast force.

Second, Hiroshima and Nagasaki were both on a list of targets drawn up in 1944, finalized by spring 1945 when Secretary of War Henry Stimson removed Kyoto from the list. The ideal target, the targeting committee concluded, was a war plant "surrounded by workers' houses." Tokyo was eliminated from consideration because the destruction caused by previous fire-bombing meant that the full power of the atomic bomb would not be visible.

Third, the military orders relayed to the men of the Enola Gay et al. ordered that the a-bombs be dropped as they became available. There was no separate order from Truman for Nagasaki.

Fourth, the United States gave a guarantee of the emperor's status in the surrender terms. That is, I think, perhaps the most tantalizing "what-if" in the a-bomb saga.

Let me conclude with a recommendation. Leo Szilard, a Polish scientist and emigre who had worked on the bomb, wrote a short story called "My Trial as a War Criminal." In it, he imagined an alternate history in which Germany&Japan won WWII and he, along with all the other scientists, were tried for war crimes for their part in the creation of the atomic bomb. It's an interesting story, particularly for the insight it offers into Szilard's thinking. Oh, and it's published in a collection of his stories, The Voice of the Dolphins. (The title story is my favorite, in part for the unexpected crossover with Hitchhiker's Guide. But that's an entirely different post.)

The distinction is in their goals.

There is a moral difference between "violently attacking racial and sexual minorities" and killing people to "institute a communist regime in their locale".

but that isn't what the original comment said:

Rather, neo-Nazi's are a real threat to Jews, blacks, homosexuals, et al. while Communists are not.

Taking these two together, you seem to be saying that the problem is that Neo-nazis threaten racial and sexual minorities, which is bad, while communists threaten third-world peasants, which is okay.

Fourth, the United States gave a guarantee of the emperor's status in the surrender terms. That is, I think, perhaps the most tantalizing "what-if" in the a-bomb saga.
Had the US suggested that formula any time after the fall of Saipan at the end of 1944, it could have been a very strong lever for the Peace Faction. I'm not suggesting the Peace Faction were flower children, but the key was that the highest levels of the Navy, generally more geopolitically savvy than the Army, considered Saipan the absolutely decisive battle telling them Japan had lost the war. Unfortunately, we didn't have a clue of this at the time.
Within the internal debates, however, the Army diehards could use the Emperor as a trump card. There were a number of things we simly didn't know until after the war. While the Doolittle bombing raid in early 1942 did trivial damage to the home islands of Japan, the loss of face in both the Army and Navy was immense. There was a widespread belief that they had failed to protect the Emperor.
This led directly to planning the Midway operation, with the intent of moving the defensive perimeter westward and preventing any further threats to His Majesty. In the words of several analysts such as JFC Fuller or Fred Ikle, Midway was "strategic overreach" by the Japanese. They were stretching their capabilities to do it, and then, in battle, the US had a huge amount of luck, coupled with brilliant intelligence, personal sacrifice, and much better command & control. Some call Midway the turning point of the Pacific War. I tend to prefer Churchill's words in another context: "It was not the end. It was not the beginning of the end. But, perhaps, it was the end of the beginning."
Again and again, our essential lack of human intelligence in Japan, as well as the simplistic "unconventional surrender" policy, may have prevented a potential negotiated end earlier in 1945. When Navy CAPT Ellis M. Zacharias, a fighting sailor but also an expert on Japan, was making broadcasts to Japan and making comments to people he knew from happier days, Japanese radio broadcasts actually started responding to him -- and seriously. Japanese just isn't Japanese until one pays attention to the honorifics [note 1]. Originally, they started speaking politely of Zacharias-san (Mr. Zacharias) or Zacharias-taisa (Captain Zacharias). When recognized Foreign Ministry people started speaking to "Zacharias-kun" (my very good friend Zacharias), that was solid evidence of a peace faction existing to some extent. Apparently, a mere captain wasn't able to affect policy.

[note 1] My Japanese is mostly limited to ordering dinner or giving a mostly memorized speech, but I find it fascinating. It's supposed to be such a hard language, but it made me wonder about reincarnation, as in about 2 weeks in Japan, I was amazed at how much I picked up.

When I mentioned it to my ex-wife, I suggested that perhaps I was a shogun, or at least a zen-sensei, in a previous life. She patted me on the stomach and suggested an earlier incarnation as a sumo wrestler. [Toshiro Mifune grunt followed by muttered "hara, hara."]

--
Howard

*equal opportunity offense to both extremes*

It's supposed to be such a hard language, but it made me wonder about reincarnation, as in about 2 weeks in Japan, I was amazed at how much I picked up.

Not to downplay the possibility that some of your arc on the wheel of suffering passed through Japan, but I have to say that it's not such a hard language at all.  Well, that's an overstatement: it's not hard to get pretty good, but it is hard to get very good.  There's the 3,000-odd character thing, obviously.  But what makes Japanese easy to pick up is that the grammar is really simple; only three verb tenses, relatively invariant word order, etc..  But the trade off for simplicity is vagueness - half the meaning in Japanese is what's implied - and therein lies the hard part ahead.

Taking these two together, you seem to be saying that the problem is that Neo-nazis threaten racial and sexual minorities, which is bad, while communists threaten third-world peasants, which is okay.

I think its pretty clear that is not what I have implied. Nazi's are a threat to minorites by the very fact of being a Nazi. Nazi's, by definition, are anti-semetic; it is a essential characteristic of Nazism.

Communists, however, do not threaten third world peasants by definition. For example, shortly after the Cuban revolution, many of the peasants profited greatly from Castro's economic program, and this was sustained for about 8 years. While communists may threaten third world peasants now, it is not an inextricable characteristic of being a communist that you must threaten third world peasants.

You're almost there.

The reason Nazi symbols can't be seen ironically while Soviet symbols can is the same reason you don't see white prison inmates with sickle-and-hammer tattoos.

Communism as an ideology is too alien to American thought to be perceived as offensive, despite the fact that we went toe-to-toe with the Commies for 45 years. Start peppering your casual everyday speech with Communist tags like "dictatorship of the proletariat" and "class consciousness" and you'll just get funny looks.

Nazism, OTOH, with its obsession with race, is disturbing to Americans precisely because race runs right down the center of American history. Start peppering your casual everyday speech with Nazi tags like "race mixing" and "mongrelization" and you'll be looked upon with horror.

In short, Nazis are disturbing because they're too much like us.

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