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The DiVinci Clods

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Because Pyramids are easier to build than Spheres

Umberto Eco, Foucault's Pendulum, 1988

Some time ago, a fiction dressed up as non-fiction entitled Holy Blood, Holy Grail tossed a salad of fact, speculation and historical explanation together to create a vast conspiracy theory of the history of Western thought. It was amusing, and showed what could be done with speculation and a quick wit. But non-fiction only by virtue that it lacked a plot to go with its plots.

Two novels have come out of this work, one the low quality computer adventure game puzzler The DaVinci Code - whose recent adaptation as a film merely confirmed its vacuity - all of the production quality in the world, plus two fine actors - could not make "A. Pope" a difficult riddle. The other is a great book, Umberto Eco's Foucault's Pendulum, whose title contains more wit than all of Dan Brown's elephantine skulking about.

Eco's first novel, The Name of the Rose was a deep meditation on the nature of loss, intellect and the limits of both reason and emotion. The second, an evisceration of non-thinking, superstition and the rhetoric of power. Foucault's Pendulum refers both to the physics of a pendulum allowed to swing freely, as it will trace out a circle in the room that it is in, and to the post-structuralist thinker, Michel Foucault, whose work explored how reason must construct a world of unreason, and a world of overt materialism must construct the covert world. The conscious implies a monolithic sub-conscious which overthrows the best intents of the knowing self, and so with the world.

On pages 312 to 313, he has the thesis of Holy Blood, Holy Grail pop out of a simple computer program. It is one of the more amusing dismissals in the book. In person when asked about his interest in the material of occultism, whether he chose it for any attraction to it, he snapped back "It's bullshit!" Eco even quotes bits from Grail along with a host of other occult speculation books. His character notes dryly that the random Garbage Out would "sell a few hundred thousand copies". He was off by an order of magnitude - Brown has sold millions. Yesterday Eco was 15,462, which to be in the swing of things, it should be noted mysteriously that Martin Luther died in February 1546. Given enough numbers, two of them will match.

But Eco is part of the cult of the feminine, and in ways which elude Brown's hamfisted typing. In Pendulum the characters are intellectual charlatans, that churn out pap to specification for a disreputable publisher who runs a vanity press on the side. The racket described in the book conformed to details provided to me by friends in publishing - the types themselves anyone associated with academia is familiar with. Boundless intellectual energy combined with a complete lack of genius.

In the end it is the girlfriend who debunks their operation, by proving what they thought was a secret document was, in fact, a laundry and flowers list. Men, in both The Name of The Rose and in Foucault's Pendulum are constantly regretting their betrayals of women.

From here, one could go anywhere rhetorically. I could take a side swipe at the 9/11 conspiracy theory movement, or the obsession with irrelevant details in domestic policy.

But instead, let us take Umberto at his word, that there really is a inevitable rhetorical plane, which is as powerful in human affairs as the physical plane of a pendulum. That is, we are bound up in power, even as we attempt to appropriate it. After spending a few pages riffing on how the different kinds of automobile power train could be used to represent the different arrangements of the "Tree of Life", one character tells himself:


When you assume an attutide of suspicion, you overlook no clue. After our fantasy on the power train and the Tree of the Seirot, I was prearted to see symbols in every object I came upon.

And from there the characters descend into an orgy of dates, numbers, explanations, tortured confessions and finally, insanity, theirs and others. The climb out of this madness begins when they see its effects on others, how their fog of connection pulls other weaker intellects - who have neither genius nor energy - into the belief in a conspiracy that the more that it is denied, the more obviously it must be so.

The matrix of power is, in Eco, caught between the obviousness of its existence, and the denial of responsibility by those in power. The Nazi's did not tolerate secret societies, because they were one - the secret to their power over lesser minds is that the concocted a fictional web of associations, and lesser minds were drawn into the hermeticism. And the drugs. Just like other secret societies that stumble into power.

Pyramids are, indeed, easier to build than spheres - not merely in the physical sense, but in the social sense. Pyramids are not self-organizing, but they are self-replicating, once started, layer by layer the blocks below conform to the blocks above. The advantage of the web of connections that is association, is that it can, always, be used to point back to one text or event which is they key.

At the top of the right wing pyramid of public signs is 911. It has overwhelmed lesser intellects as Michael Ignatieff whose descent from Booker short listed thinker in the tradition of Isaih Berlin to neocon Texophile is one of the sad spectacles of letters in recent years. The web of connections that creates an "Islamofacism" - a contradiction in terms in every direction - is no more stable than the concoctions of the characters of the book.

The doctrine of hermeticism is also the doctrine of the neo-con forerunner Leo Strauss, that all texts are not for the public, and only the initiate is allowed to know the meaning, which, with perfect circularity, is how to encode messages that will allow elites to control the public. This collides, however, with the pop world, where there is no subtext of control to the media stream, it is the absorbtion itself which is the control. Not the content, but the absence of content.

It is on this maze of detail without design, everything connected to everything else that the post-modern system relies upon for its art. This is not to look down upon the ability to spin syncretic fantasies, there have been other syncretic ages, and other syncretic peoples. The printing press ushered in such an age, of Gargantua, Don Quixote and Orlando Furioso - where the flood of knowledge from antiquity, combined with a new science of signs from the Hindu and Islamic world, in the form of algebra and analytic geometry created a moment of flooding opportunity for creation, recreation, combination and recombination.

But what finally ended this age, which in art and literature as well as science, was one of restless recombination - was the emergence of more unified doctrines, where a few realized that the way to taking the welter of connection run riot was to force a single interpretation downward, and replicate it by brute certainty. This brute certainty was reflected in the Society of Jesus, in the Inquisition, in the rise of Calvinism within the Protestant movement, and finally in the age of absolute monarchs from which "all honor emenated".

This construction of a pyramid of truth, backed by force, and replication, is what is termed "logocentrism" in post-structuralism. The importance of a single point of reference, from which the pendulum is allowed to swing, turning the chaotic tumble of patterns that can be traced, into one predictable order, which moves relentlessly in an unchanging circle - from the designs of flow of the sand pendulum to the expression of a single rotation.

Eco nails exactly the mixture of free play of discourse without any rules beyond aesthetic resonance, in that it is a small group of semi-attached insiders, who have enough limitations on their knowledge to be able to distille hundreds of years of billowing vaporousness into one solid story that has some pretense of credulability. The truly knowledgeable character sees too many connections - in ever kiosk and window - it is the core of syncreativity to be a room full of guys deciding which riffs to play upon.

Anyone who has experience with Presidential campaigns will know what I am referring to.

The Grail is a Weight

The ability to direct people to act with extreme prejudice based on lies is the holy grail of post-modern government. It began there, and it has ended there. Eco's book directly references the web of Nazism, and the portrait of the parliament of newly elevated initiates plays on images of Hitler's bunker in the end days of World War II.

Having spun this literary metaphor of the post-modern, where everything is connected to everything, and power disintegrates into the actions of the mad - did Eco see how powerfully the forces which he described would explode on the world. What is Al-Qaeda, but a secret society whose members are drawn into a hermeneutic interpretation of all acts and signs? What, indeed, is our White House, but a rather banal messiah cult which saw Iraq, increasingly as the cinosure of their syncretic policy. Yes there was oil in Iraq, but more importantly there was a legitimacy in a contending duel of secret societies. Iraq was the center, therefore Al Qaeda had to be there, or the force from Saddam had to emenate out. And therefore a new regime would do the same, by the mystical power of purple fingers - that colour of the mystical regal, that Newton thought so powerful he divided it into two - would do the same.

The response to this wave of top down secret hermeneuticism in power, both high and lower power, has been an explosion of a different kind of power, and a different kind of organization. The illusion of the post-modern, as Eco describes it, is that in complete freedom and unlimited information came complete individuality. When instead the consumers of information, like the consumers of anything else, are left only with the reality of the system itself. What a can of Campbell's soup means, in the end, is the system of Industrial Agriculture itself, against which there is a growing revolt.

The crucial key to this revolt is the nature of authenticity and participation itself. Authenticity contains within it the imperative for sustainability. What has not happened is the acceptance of these as principles, standards against which future actions are measured.

The Revolution Cannot Be Televised

I've been criticised before - publically and privately - for the "optimism" of this view, that a different form of social organizat - the sphere - combats both the degenerate state of symbolic syncreticism, and the top down paranoia which has engulfed the body politic. Can anyone imagine that the front runner for Canadian Liberal Leader is in favor of torture? That we have a society where even so called intellectuals fall for the peurile "ticking bomb" fallacy? No one will find a ticking bomb by torture, because those tortured know that there is a definite and exact end. Torture works precisely by there being no exact end, denied that power - which CS Lewis said of hell "that there is no way to make the suffering cease except to yield to it" - torture has no force to extractconfession, since those with the information know that a false lead will buy time, and time is all they need.

Instead what I am proposing is not optimism in any sense, technological or otherwise, but pragmatism. Pragmatism is optimistic in that it sees a better outcome through action than through error - it seens a better outcome because of the realism of its prescriptions.

Consider for example, my argument that internet people will man the next government, that they will form the state apparatus, and they will demand a state which moves as they are used to moving - in relation tho Myspace, or blogging, or email lists - or any other form of activity. Already this is happening for the pragmatic reason that the next government will have to hire from the internet, and will see internet success as a measure of competence. The corrupt old boy network that the present executive has used hasn't been able to come up with even high quality spear carriers to Bushflack the public and the press.

But what lies under this is an intellectual principle that goes beyond a banal demographic observation - and that is that non only does one need people, one needs people who can work together. The intellectual harlots of Eco required years of training to spin their webs, and the flies were very cultured ones. What other endeavor do we have that trains people for years? There is the church, the military, the corporate bureaucracy - and we are burning through all of them as sources of order which can be the scaffolding for a state.

It is also that this world offers an antidote to the decayed, and indeed degenerate, syncretic symbolicism - and that is that it is people, not symbols, whose connections form the moving solidity. Bonds of acquaintance, association and action which form, bloom, die, or leave behind seeds for the next project. It is, in the end, the association of people, not facts or factoids, ideas or memes, which drives the blogosphere, we like to who we know, who we read, and who we find. Google understands this - an incoming link is a vote for the site, not necessarily the content.

The DaVinci clods of this world are still spinning stories, and if necessary forging, or pouring into scraps, the needed disinformation required to reach a kind of modus vivendi with the world. They are still the ocean that ripples, the rogue waves that pour over boats. The DaVinci code, the book, made money, and spawned a movie. A movie that required the resources of the top down system to produce.

A movie that lost money. The top down system is still relentlessly in control, even if, after each cycle, it is more bankrupt than the cycle before. And this is the economic observation to go with the demographic observation. The next wave will have to make, not consume, money - because it will come to power when there is no more ruin left in the country to be had.

This then produces a principle to go with the faith in the network itself that Micah Sifry has been writing about, and more than that producing tools for - and that principle is beyond the internet. It is sustainability.

If promiscuous misconnectivity of symbols is the post-modern illness, and the celluar pyramids the symptom, then it is in unsustainable extraction that the fever lies. The converse is a faith in the power of connection - people become more flexible, not more encrusted as they connect, and it social order is not the hermeneutic coven, but the adhocratic, and ultimately participatory democratic forms which have their visible part on the blogs, but their active part through out the society.

This congressional election cycle is being watched for signs, one of those signs is already here – Lamont is a challeger because he has local cachet, but he is an issue because he has national exposure. Case, while having a greater political base in his challenge to Hawaii Senator Akaka, is fading in the polls simply because his brand of DLC conservatism no longer can command a national focal point. But these are minute blips, footnotes, in the larger economic process which is seeing the river of oil become more and more expensive, and the greater and greater realization that it joins with tributaries of blood.

Paradigm Lost

Eco's work might be called the neo-classical moment of post-modern literature, which produces the sprawling The Satanic Verses which was ultimately a mediation on power and language of the same kind, where a small core created a syncretic text which drew even the angels themselves into it, and of course Infinite Jest by the prodigal David Foster Wallace, with its Americanized obsession with the syncreticism of commericalization and the media stream. Eco, Wallace and Rushdie remain on bookshelves because they are the great elaborators in narrative of the post-modern floating opera in its most polished forms, building on the moments of Barthes, Pynchon.

But their limits are seen in that since these epochcryphal labors, they have not produced other works which have had the lasting and shattering impact of their signature works. Soon there afterwards the easy kitschification of Neal Stephanson would take over the same territory, presuppose a pseudo-Darwininan answer, in the form of Snow Crash to the question of what keeps the free play of memes and factoids from descending into intellectual grey goo. Anyone slogging through his Baroque series knows that whatever principle Stephanson thought to apply, it isn't working.

That these works, which proclaimed a vast sprawling maximalism have not lead to others which produce answers. The attempt to produce tighter joints, or larger holes, has left no air. Instead it is a more profoundly humble approach - of small pieces loosely joined which is supplanting the attempt at syncretical maximalism in our lives. If in on our lives, then in our government, and in our art, and in our theory which attempts to provide intellecutal momentum. This is not a utopian statement, but one which rises from the observation that the top down system has no means of coming to truth, but instead is governed by powerful anti-truths such as the creation of a conspiracy to build an Iraqi bomb and give it to al-Qaeda terrorists - nor a means of preventing its own mechanisms from flooding its intellectual eco-system with the paranoia which untruth feeds - nor the meanst to pay for either. There isn't enough oil on the planet to make Bush's Sate of the Union speechifying true, there aren't enough Fox News outlets in the country to persuade people of it after the unfacts are plainly visible, and there aren't enough clever wordsmiths to cover over these first two facts.

Instead the opinion leaders were not the media triumphalists who proclaimed a Bushite new order in the wake of the Reichtag fire of September 11th - when 90% of Americans approved of Arabs flying planes into buildings - but those 9% who had the faith in the network of people, and not the labyrinth of media images. If that 9% can overcome 90%, even with billions spent against them, and a daily bombardment of the most powerful production values available to the media-culture's war against intellectual resistence - then whatever the counter force that allowed it to happen is truly at the point where it can conquer the world. Think on that, imagine there was a military victory where one side, using cheap new weapons defeated a body 10 times as large with total air superiority. It would up end instantly the notions of victory.

And yet, with Bush hanging below 40% in most polls for nearly 3 months, and the tide turning against pro-war incumbents everywhere in the US - that is precisely what this new system is doing.


41 Comments

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Mr. Newberry

Thanks again for another stimulating post. But please, for the love of God, spellcheck and review the text for misspells the check does not catch.

You're making a very forceful argument, but then the grammatical errors in the crescendo of your second-to-last paragraph end up leaving me confused. "90% of Americans approved of Arabs flying planes into buildings" - huh? I think you meant 9%, but I don't know. Reichstag, State of the Union, and so on.

If the point is that 9% of Americans, even immediately after 9/11, did not approve of George Bush's leadership despite the opportunity this crisis presented, even under conditions of shock, fear, and panic, then I take your point as saying the 9% stood their ground and are beginning to prevail. However, I don't think 1 out of 10 Americans approved of Arabs flying planes into buildings. Oh, a few fringe elements...very fringe, but no domestic disageement on the foreign policy of this venal administration should lead one to approve of actions such as those or imply such through job disapproval numbers. In other words, what is your source?

Keep the posts coming.

The day before 9/11 a poll showed George Bush at 45%, the day after, at 90%. Clearly at least 45% of all Americans changed their minds about Bush because of 9/11. Failure has seldom been so well rewarded in politics.

Stirling Newberry http://www.bopnews.com

I'm extremely pleased that I have read and greatly enjoyed all the books mentioned. Nice to know others felt the same.

A recent Eco book, "Baudolino", offers an explanation for many of the legends obsessed over by initiates. Answer: just guys making stuff up, because there was money or other reward in it.

Eco is great fun even when you miss some of the rich references salted through his books. I'll admit, though, that my eyes glazed over when I tackled his book on semiotics, "Kant and the Platypus".

Time to try again; Eco is a genius.

In the end it is the girlfriend who debunks their operation, by proving what they thought was a secret document was, in fact, a laundry and flowers list.

I wonder if Eco borrowed this idea from A Canticle for Leibowitz.

I am not so sanguine that The Internet Will Set Us Free. I speak as someone who regularly used to get NYT, Slate and TNR for news and analysis. I don't think I've read any of them in at least two years, except for the odd article linked by a blog. These days I'll put more reliance on Josh Marshall and Duncan Black for trustworthy analysis. For news I'll go to foreign newspapers; at least their journalists can write.

But let's face it, the vast majority of American voters are utterly clueless by choice. When This American Life ran a profile of voters in Ohio watching the 04 votes, they thought Kerry was lying when he was saying things that were demonstrably true. Democratic voters.

You see something similar with the blind adoration for John McCain, blind in the sense that it pays no attention to his actual politics, just his "straight-talking" reputation. The most gullible consumers of this cleverly engineered pap are our benighted media. Anyone teaching in college in this country can report the same thing, a basic lack of an ability to think critically.

I can think of a couple of reasons for the problem. This country has a deep-rooted anti-intellectual streak, going back at least to the Red Scare of the late 40s when intellectuals were identified as some kind of Fifth Column. This appears to have legitimized a widespread intellectual laziness, people (especially the media themselves) just can't be bothered to think critically about the pablum our media feeds them as "news." And of course there is the fact that no-one in this country reads anymore.

I just don't see the Internet changing this. There is no easy solution to a society that has essentially decided not to think.

People will cite Bush's falling poll numbers as a sign that the voters "get it"....but how much of this is simply due to the inconvenience of rising gasoline prices?

I enjoyed them all too. Even Brown's book - some books are meant to be entertaining, I don't think Brown thought he was writing anything more than that.


wonder if Eco borrowed this idea from A Canticle for Leibowitz.

Woody Allen is implied in the text.

Stirling Newberry http://www.bopnews.com


There is no easy solution to a society that has essentially decided not to think.

Sure there is... "think of it as evolution in action"

Stirling Newberry http://www.bopnews.com

It is pretty much true in every country on Earth that the masses are ignorant and prejudiced, often deliberately so. In successful democracies the governing elite find ways to dampen the folly of the hoi polloi and, whatever their partisan disareeemnts, they generally cooperate across the ideological divide in thwarting half-baked populist enthusiasms. This used to be the case in the US as well with both parties refusing to stoke the fires of public ignornace in any serious way, leaving that to third party firebrands like George Wallace and Ross Perot. Then the GOP (which had long flirted with the tactic) ended this arrangement and profitted mightily from the new appeal to "booboisieism" under Karl Rove's tutelage, and it's been a long, fast downhill.

Mr. Newberry says:

 Soon there afterwards the easy kitschification of Neal Stephanson would take over the same territory, presuppose a pseudo-Darwininan answer, in the form of Snow Crash to the question of what keeps the free play of memes and factoids from descending into intellectual grey goo. Anyone slogging through his Baroque series knows that whatever principle Stephanson thought to apply, it isn't working.

Worked for me.  :-) 

Mike

p.s.  His name is Stephenson.  Read The Big U. 

At least two institutions have failed mightily in this country.

First the educational system. I have no doubt that certain parties are happy to have a docile ignorant electorate (take a look at Alabama), but a country cannot remain at the forefront of high-tech postindustrialism with an ignorant uneducated population. The US is losing ground fast in high-tech to Europe and Asia.

Second the media. Voters cannot make informed electoral decisions if they do not have a reliable source of information on which to base those decisions. Unfortunately the media is a fiasco in this regard. Billmon had yet another example yesterday.

There is one thing that I believe is unique to the US: It's blind trust that technology will solve all problems. I presume this comes from the A-bomb that ended WWII and the Apollo program (the latter BTW I regard as the pinnacle of human achievement). So we have an electoral system that uses voting machines that computer scientists know are dangerous garbage at best, and I'm guessing a lack of fear of global warming because we just figure we'll invent a technology that will solve that problem too. Just like we developed cures for cancer and AIDS.

The Internet is basically a big cheap printing press. A new printing press is not going to fix the deeper problems that this country has.

BTW Ross Perot ran campaign commercials where he tried to educate people about the deficit. He may have had scary personal foibles, but let's be clear on the issues he pushed as a candidate. Nixon lifted his Southern strategy from Wallace, who was just a little bit ahead of the curve.

Cynics would say that the whole point of state-run mass education program is the creation of docile and ignorant electorate. From that perspective, the US education system is a smashing success.

I second the call for proofreading. There are way too many typos and errors in the post.

There is another computer adventure game inspired by HBHG - Gabriel Knight 3: Blood of the Sacred, Blood of the Damned (Sierra On-Line, 1999). It is even more ambitious than HBHG itself, because it also "explains" where Jesus came from (and no, he was not an alien).

I too have slogged through all of Baroque Cycle and have enjoyed it very much. It gave me a new perspective on a period of history that I considered to be a sort of dark age. Mr. Stephenson has my respect because his Cryptonomicon is a rare book that deals with computers heavily and is factually highly accurate; cf. Dan Brown's Digital Fortress, which is total rubbish (if fun to read).

I doubt Dan Brown inteded anything more than light entertainment with The Da Vinci Code. That it succeeded is indisputable. Critics may say whatever they want but it is Dan Brown who is laughing all the way to the bank.

On the contrast between Dan Brown and Umberto Eco...

They're both write brain candy, books that are fun to read, books that don't require notes or writing utensil. Brown writes cotton candy, empty calories, no real substance. Eco's books are dark chocolate, meant to be savored. That said, both Eco and Brown have a place, though I wouldn't recommend a steady diet of Brown.

Oh, and I quite like Neal Stephenson, though I think the Baroque Cycle could have used a good editor. (For the record, my favorite is Diamond Age.) Still, I enjoy the ambition that Stephenson displays. There aren't that many authors around who make bold efforts, regardless of the success of those attempts.  In the dessert analogy, then, I'd call the Baroque Cycle a bad tiramisu -- something new, but not quite right.

PSA: There is a Users' Help Forum.

True, a Baroque Cycle 500 or 1,000 pages lighter would have been a better one. If I knew at the outset how big it was, I probably wouldn't have started - but I began with King of the Vagabonds (don't ask why) which was really fun.

I thought Diamond Age was good, but I liked Cryptonomicon better, maybe because its subject matter was closer to my heart. After reading Cryptonomicon it's fun to see all the backward links to it in Baroque Cycle.

Especially to non-computer people I would recommend Stephenson's short non-fiction In the Beginning was the Command Line, a very readable history of operating systems and computing.

Command line? Loooxury. What was wrong with binary switches on the front panel?

--
Howard

*equal opportunity offense to both extremes*

"Cynics"?  Didn't you mean realists?

I didn't know there was a difference!

Brilliant. Puts me in mind of Guy Debord. I've been trying to interest DVC readers at our library in Foucault's Pendulum for several years, without much success. You are the only other person I have seen to make the connection. Dan Brown is not the only one laughing. I hope that he enjoys the company he is in.

I second Taylor's doubts about the salvific power of the blogosphere, but I am willing to wait and see. I don't think you're wholly in Nicholas Negroponte-land. I see how plugged in the young ones are, but I don't even wear a watch. We at our public library are dedicated to overcoming the "digital divide", and we are fabulously successful. Every poor, uneducated person can now have a page at MySpace. But I am being unkind. For them, it is a revelation.

() should not be used as commas.

Stirling Newberry http://www.bopnews.com

I liked Sterling's comment on Ignatiev. I've felt a personal loss watching his trajectory.

His earlier work on rights based society seems in direct contradiction to his present stances. Once upon a time, one didn't need to parse his prose, even as it waded into some of the most difficult of regions.

Stirling Newberry http://www.bopnews.com

One might observe that comments purely on syntax, in an inherently informal medium, might suggest that the author's colon is overfilled, and he might need a period of relaxation. This is, of course, meant to be constructively diacritical.


--
Howard

*equal opportunity offense to both extremes*

Why not? That is a serious question.

I'm sure you'll forgive me if I am a tad reluctant to accept you as an authority on grammar. Someone who can't bother to proofread their own writing can't possibly be anal-retentive enough to be a top grammarian.

Not that I have any illusions about the quality of my own writing, but English is such a mongrelized language that finding rules that two or more people can actually agree on is exceedingly difficult.

Besides, there are over 100 keys on a computer keyboard -- why not use them?

The problem I have with Brown is he relies on way too many coincindences, people being in just the right place and so on. I want even my mindless thrillers to have some plausibility.

"At least two institutions have failed mightily in this country."

The failure of the American healthcare system brings the number to three.

Intellectual laziness, legitimized or not, has come about as a result of where most people get their news. Television news is delivered with who, what, where and when but seldom why and it is in the "why" that thinking takes place. If that part of the brain is never stimulated it slowly atrophies - if, indeed, it was ever stimulated in the first place. Intellectually honest, professional educators will say that the purpose of a formal education is to teach people to think - a purpose that has been abandoned and replaced by the likes of No Child Left Behind.

NCLB, with its vapid benchmarks and lack of funding, is transparently designed to undermine voter support for public education.

I agree that television, particularly the utterly abysmal garbage in this country, has much to answer for. I heard James Burke commenting that the collapse of the public's interest in the Apollo moon programme was because of the way it was covered by the US media, always looking for stupid spectacles or human interest angles. Burke himself deserves kudos for his careful explanations on the BBC. Individual broadcasters can make a difference.

Re: First the educational system.

Our system has both its strengths and weakness, both usually grounded in the fact that it is (or tries to be) severely democratic, and thus plays the role of all things to all people, and often fails to be excellent in anything (except at the university level of course, where the pretense of egalitarianism is dropped). Compare this with the systems of Europe and Asia which are inherently elitist, often tracking students into their lifetime class roles early on, and also emphasizing rote memorization and unthinking reptition over creativity and innovation.

Re: Second the media.

I find it interesting that both the Left and Right hate the media in this country, convinced that it is an indentured servant to the other side. Usually when something is universally hated it must be doing something right. Still I would agree that the broadcast media at least leaves a lot to be desired, focusing on the picturesque and the sensational at the expense of any deep thinking and analysis. The print media is somewhat better, and the Internet media better still, IMO, though to be sure one must read a diversity of sources to become truly well-informed.

Re: There is one thing that I believe is unique to the US: It's blind trust that technology will solve all problems. I presume this comes from the A-bomb that ended WWII and the Apollo program

It goes back a lot farther: the Founding Fathers were certain that technological progress would cause slavery to die a natural death and so punted the issue into the future. This is really part of our 18th century Enlightenment legacy. And not necessarily a bad part. Sure, technology cannot solve all problems, and it leaves human nature untouched (the Founders' mistake about progress and slavery). But technology does change things, often mightily, and in some cases is the solution. Global warming fro example is first and foremost an engineering problem, then an economic one, and only last a political and moral problem. Yet it is usually approached in the reverse order as if the problem were in us, not in our tools.

See Elements of Style

If you are going to nitpick about rules, the you should follow all of them, not merely the ones you decide.

Also known as spelling/grammar flames always contain gramatical errors.


Stirling Newberry http://www.bopnews.com

Please read the "Rules of the Road" post.

Thank you.


Stirling Newberry http://www.bopnews.com

Also known as spelling/grammar flames always contain gramatical errors.
Er... was the misspelling of "grammatical" a subtle joke?

I'm not "nitpicking about rules". I am pointing out the fact that you did not proofread your article, because it contains a number of typos and errors that even the most basic proofreading would uncover. That has nothing to do with spelling and grammar -- if you write "Darwininian" instead of "Darwinian", that is a typo, if you write "Stephanson" instead of "Stephenson", that is a trivial error. If you have a problem with people pointing this out, the only way around it is to avoid such errors.

Now back to the parentheses. I am not very familiar with the Elements of Style. A quick perusal shows that attention is given to how parentheses should be used, not when.

The Columbia Guide to Standard American English (1993) says: "[Parentheses] are the punctuation marks we use to set off explanatory or other additional material not needed in the main sentence. Stylistically, parentheses are a way of setting off an aside in a syntactic structure."

I don't see how this contradicts my usage of parentheses. However, I am not claiming to be right; English is not my first language and I am not an expert -- if other than self-proclaimed experts indeed even exist. But I need to see detailed and authoritative explanations because natural languages are far too amorphous and imprecisely defined.

Actually this is a quite normal use of parenthesis.  Strunk's Elements of Style isn't handy here in my Toronto Hotel, but Grammar Monster should serve as an adequate reference.  Generally speaking, this particular type of parenthetical expression serves as what would be called in stage lingo an "aside".  The principal assertion is directed to a narrower audience, the rest of the assertion, the parenthesis, is directed to a larger audience.  It frequently adds a  comic content, sometimes at the expense of the principal audience, sometimes not.  But the rounded brackets follow all the appropriate rules:  the choice of dash, comma, or bracket rests with the author, and, in this case, is quite within common conventions. 

A parenthesis is separated from the rest of the sentence by commas, dashes or brackets (all called parentheses).  When a parenthesis is completely removed, the sentence is still grammatically correct. 

 

Mike

I find it interesting that both the Left and Right hate the media in this country, convinced that it is an indentured servant to the other side. Usually when something is universally hated it must be doing something right.
I'm sorry, but this statement parodies itself.
Global warming fro example is first and foremost an engineering problem, then an economic one, and only last a political and moral problem. Yet it is usually approached in the reverse order as if the problem were in us, not in our tools.
Again, I'm sorry, but I find this statement absurd. One example. One of our "tools" is how we transport ourselves. Efficient means of transportation are available. We choose not to purchase them, or to invest in them, because we prefer the "prestige" or ego-factor of less efficient forms of transport.

The problem with non-scientists trusting in scientists developing the right "tools" is that it provides a handy excuse to avoid making undesirable but necessary lifestyle and policy choices.

The inhabitants of Easter Island sewed the seeds of their own near-extermination by destroying their trees. There were no tools that they could have developed to avoid this fate. They should have just stopped cutting down trees.

It's really quite simple.

Every time you pause for a breath, enter an open parenthesis; upon exhaling, a closed parenthesis. Try, however, not to become overly excited at the brilliance of your writerly creation as the result of entering upon that state is frequently a shortening of the breath and upon your subscribing to this rule, a proximate and undesirable bunching up of your parentheses.

Our system has both its strengths and weakness, both usually grounded in the fact that it is (or tries to be) severely democratic, and thus plays the role of all things to all people, and often fails to be excellent in anything (except at the university level of course, where the pretense of egalitarianism is dropped).

I think there's a lot of merit to this. I do believe that the decline of the US school system has many parents. Not just haphazard funding (depending on race and income) and a culture of intellectual laziness (fed by TV), but an egalatarian teaching philosophy that leaves many students unchallenged and bored. A reform of the school system might start with the abolition of education depts in universities around the country.

I'm not sure if European and Asian educational systems are as focused on rote as they used to be. I know that NCLB is definitely moving US education in that direction.

Of course, is there any other advanced industrial country in the world where there is serious debate about teaching creationism alongside or instead of evolution? What can anyone do with that?

Mr. Newberry, you invited return snark for suggesting commas instead of parentheses and doing so pontifically and over a marginal example.

I found only one instance of parentheses in the post that could have been, alternatively, set off by commas. I felt it was hardly obvious punctuation incompetence but a preference to make the set-off clause more subordinate than simple commas would achieve.

I started attending school in Czechoslovakia in the 1980s. The system looked roughly like this: Eight years of "basic school", more or less the same for everyone. These eight years were mandatory. After that, at the age of 14-15, kids had multiple choices. They could get a job as unskilled workers, but this was very rare. They could learn a trade in a specialized school; this usually took 3 years and was for kids who had no interest in higher education. Or they could go to an "industry school", somewhat general but oriented towards mechanical or electrical engineering, chemistry, transportation, etc.; this would take four years and at the end there was a final exam and a certificate. Afterwards the kids might or might not go to college. The smartest and/or least decisive kids would go to a "high school", which was four more years of general education. Again there was a final exam and a certificate at the end of those four years. Nearly all of these kids would go to college afterwards.

I was lucky enough to be in an "advanced" class since third grade, and to get there I had to pass a little exam when I was about eight years old. This class was in a regular school but we had extra language classes compared to the normal curriculum. In high school I was also lucky to be in a class full of pretty smart kids -- again after taking entrance exams (roughly age fourteen).

Was this democratic? Obviously not. After age 14, there was strict separation between good students and not so good students. Was this good? In my opinion, yes. The good students got to learn a lot more. Perhaps more importantly, I was in a good learning environment. There was no jocks vs. geeks thing because jocks went to other schools. Nobody looked at you funny if you were a good student (not that I was).

I believe this arrangement was beneficial for everyone because both the more and the less gifted students could learn at a pace suitable to them, ie. the good students weren't bored to death and the bad students were not continually lagging behind.

Re: Re: I find it interesting that both the Left and Right hate the media in this country
Re: I'm sorry, but this statement parodies itself.

Please explain yourself. Surely you are aware that the Right hates the media. “Liberal media” is one of their curse words, and they are convinced that but the media the country would be a whole lot more conservative than it is, supporting the Iraq War, Social Security privatization and whatever other cause the public has turned down.

Re: Efficient means of transportation are available.

Sorry, but that’s not true. What is needed are vehicles that run on fuel other than gasoline/hydrocarbon. Electric or possibly hydrogen (Yes, electricity is often produced by burning hydrocarbons, but its;’ a lot easier to deal with pollutants at a single central source than many dispersed sources)

Re: The inhabitants of Easter Island sewed the seeds of their own near-extermination by destroying their trees.

This is a myth and has been thoroughly debunked by serious historians of Polynesia. The Easter Islanders did quite well for themselves until Peruvian slavers arrived on their island in the 1800s, taking most of the population into slavery, replacing it with a smattering of other Polynesian peoples, and leaving behind epidemics of measles and smallpox against which the survivors had no immunity. In fact, even the deforestation part is a myth: one species of tree (the giant palm) became extinct on the island, and that in the 14th-15th century owing to the global cooling of the Little Ice Age; it was however replaced with other trees native to the island. Well into the 1800s visitors spoke of the island’s forests.

Easter Island: Genocide and Ecocide. Myth? "Thoroughly debunked"?

As an adherent of the generally accepted explanation for the pre-18th century decline of Easter Island's population, I am surprised that you would ballyhoo a revisionist theory without providing links to the documents that publish the theory and to the responses of others in the field -- all those un-"serious historians of Polynesia."

I imagine Taylor was referring to Usually when something is universally hated it must be doing something right.

A much more straightforward, and therefore more likely to be correct, explanation is this: if something is universally hated, there's really something wrong with it.

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