"They Must See Americans as Strange Liberators."
In Taylor Branch's At Canaan's Edge: America in the King years 1965-1968, Branch (the Pulitzer Prize winning author of the King series, including Parting the Waters) describes the last tumultous years of Kings life and his control over the civil rights movement. Until reading his chapters on King's anti-Vietnam stance, I had forgotten the extent to which he had been urged by civil rights leaders to not get involved with the Vietnam debate. Don't do it, they would say, as it will divide the country and undermine the pupose of his mission. And, yet he did. In detailed narrative about King's anti-war speech at Riverside, Branch describes how King's growing concern with Vietnam had as much to do with American losses, and a draft that was impacting the African-American community, as it did with the growing recognition that our military presence in Vietnam and sometimes against the Vietnamese population was, in King's words, "a strange" kind of liberation.
It is in this respect that there is something to the growing concerns over Haditha, and the other investigations of civilian deaths in Iraq, that may resonant for a long time, longer even than Abu Ghraib. Abu Ghraib could be excused, by some, as it was afterall against detainees (I'm doing the best face argument) who were viewed to be conspirators in violence.
As King came to understand, the Vietnam protests and growing antagonism to the war in America were based not solely on the body bag count of American servicemembers (the sole focus of our mainstream media). At some stage, the effects of war for the Vietnamese had a strong impact in the American consciousness.
In his Riverside address, King laid out a five point plan for how to get out of Vietnam, without "discounting anyone's yearning for democracy, whether a faceless peasant's or Lyndon Johnsons."
Is Haditha the begining of a similar acknowledgement that the effects of war are not simply felt by us? I don't know yet. But, King's Riverside address still sounds so relevant today. In the end, King concluded, "The world now demands a maturity of America that we may not be able to achieve."















I recently read King's speech at Riverside Church (available from Alternative Radio) and was astonished at the cogent analysis and compelling case he made. And yes, it resonates strongly now.
Should be required reading for us all.
June 5, 2006 12:10 PM | Reply | Permalink
King spoke of the triple evil of racism, militarism, and materialism. How relevant to today's troubled America!
Tom
June 5, 2006 3:08 PM | Reply | Permalink
Vietnam may have had a degrading impact on the American soul, but you can talk to Vietnamese-Americans all over northern Virginia about the impact our abandoning it had on them. In light of what actually happened after 1975, the portions of King's speech on the National Liberation Front make painful reading ("less than 25%" of the membership is communist, its really all about peasants vs. landlords, etc). We may come to decide we can no longer bear the costs of Iraq, but let us speak softly if at all about the "moral" impetus behind the decision. If we leave Iraq in the near future, we leave it under the sway of killers without conscience, just as we did Vietnam.
For such men, Haditha style massacres are acts of ordinary policy, not crimes to be punished.
June 5, 2006 6:56 PM | Reply | Permalink
What actually happened the 10 years before 1975 was not so great either. The US dropped more tonnage of bombs on Vietnam then were dropped on all fronts by all sides during World War 2. A million or more Vietnameses were killed by the USA. If you read Donovan Webster's, Aftermath, they are still dying and losing limbs from unexploded ordnance, and suffering birth defects due to chemical agents.
It was not the job of the 55,000 US dead to get protect Vietnamese from their own home bred 'killers'. George W. Bush and Dick Cheney, certainly didn't think it was their job to participate in the 'noble cause' of Vietnam. We didn't abandon Vietnam, the Vietnamese resistance killed thousands of Americans and kicked out butts out of there.
June 5, 2006 8:14 PM | Reply | Permalink
"For such men, Haditha style massacres are acts of ordinary policy, not crimes to be punished." But Haditha style massacres _are_ commonplace US policy in Iraq. For example, I'm sure you remember, Fallujah, when we Haditha-ed an entire city: maybe not, it wasn't allowed on TV. Haditha, actually, is only being punished because the neighbor was a video journalist whose evidence of the crime is more or less undeniable.
So, right now Iraq is in the hands of Bush, Cheney, and Rumsfeld, and Haditha massacres are common policy: it might be just as bad under an Iraqi alternative, but it can't get much worse. We've screwed things up so badly, and since it is their country and all, I say the Iraqis deserve a shot at running things.
June 5, 2006 8:37 PM | Reply | Permalink
This is revisionist history. The long predicted "bloodbath" never occured after we left Vietnam. The right wing used fear of a bloodbath to counterpoint those who wanted to withdraw US troops. When it didn't occur they decided to proclaim it occured anyway.
Where it did occur was in Cambodia where we bombed the crap out of the place, destabilizing things enough so that the killer regime pf Pol Pot came to power.
Tom
June 5, 2006 10:58 PM | Reply | Permalink
I didn't say there was a "bloodbath" in Vietnam in 1975, though certainly small scale massacres were a common enough tactic by the Vietnamese insurgents. Read any detailed history of the Tet offensive for what happened in cities like Hue when they were briefly occupied. What I did suggest is that calling American withdrawal from Vietnam some sort of unambiguous "moral" victory overlooks the rampant cruelty and desperation experienced after 1975 by hundreds of thousands of people who had depended on us. Again, just talk to virtually any Vietnamese-American you happen to meet. Martin Luther King in his Riverside speech at least recognized that we would need to provide asylum to those in fear of their lives. I wonder if he realized just how many there would be. I wonder if he realized just what lay in store for the peasants supposedly united for better conditions against their landlords. Withdrawing from Vietnam may well have been the right decision, the costs of continuing being larger than anything we could hope to gain. But a moral triumph? Not a chance.
June 6, 2006 1:45 AM | Reply | Permalink
You don't remember the Vietnamese Boat people? There was a blood bad in both Vietnam and Cambodia as the enemies of the new regimes were either sent to reeduction camps or executed.
It is interesting to note that as stupid and uncessary as the Vietnam War was Rumsfeld is in Vietnam now forging closer military relations between the two countries.
Daniel A. Greenbaum
June 6, 2006 8:31 AM | Reply | Permalink
This is the dilemma: Being there is morally compromised, and leaving is also. The unfortunate choice is to find the lesser harm, not the obviously right choice (which does not exist).
Why did a situation develop that any Vietnamese were dependent on us? Because we intervened.
A conservative argument has some weight here--sometimes helping hurts. Since the only way we could help South Vietnam was through the offices of their corrupt government, helping only helped the upper class.
Leaving Iraq may cause damage and we will have to accept that guilt. Staying may cause more damage. In any case, after leaving, damage caused directly by us stops. Harm reduction is the best we can achieve.
June 6, 2006 9:13 AM | Reply | Permalink
We have a moral obligation to try to repair the damage to Iraq caused by our invasion. Our military presence is not part of the repairing that needs to be done.
Tom
June 6, 2006 10:41 AM | Reply | Permalink
Three things -
1) Don't buy into the revisionist history stated above.
2) I believe it was over 58,000 US dead.
3) I believe the estimates are over 2 million Vietnamese dead.
Tom
June 6, 2006 10:43 AM | Reply | Permalink
Real courage would be to have a non-force presence, without our Centurions.
June 6, 2006 10:57 AM | Reply | Permalink
I agree with the need to repair the damage we helped caused. How much of the damage has been caused by either Zarqawi going after Shiia Iraqis and Iraqis Sunni and Shiia settling scores?
Daniel A. Greenbaum
June 6, 2006 7:16 PM | Reply | Permalink
Some I'm sure. However, since our tax money financed the invasion and its aftermath I feel we as Americans have a lot of moral responsibility.
Tom
June 6, 2006 7:34 PM | Reply | Permalink