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Religion and Social Dysfunction

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My aunt decided, somewhat incongruously, that a car ride to Erev Rosh Hashanah services would be a good time to bring up a recent study which purports to conclude that religiosity correlates with high levels of social dysfunction by means of an international comparison. The whole thing is a bit of a giant fallacy of composition, but it shows no such thing anyway. Instead, if you look at the figures you'll see that the United States is an outlier among developed democracies both in terms of religiosity and in terms of various metrics of social dysfunction. If you leave the USA out of the picture, it's not clear that any trend exists. High dependence on a single outlier is typically a sign that you're looking at a spurious correlation.

To take an example, if you looked at international rates of SUV ownership and international teen pregnancy rates, you'd almost certainly find a correlation between SUVs and teen pregnancy. That's because the United States has a much higher teen pregnancy rate than other rich democracies, and also has many more SUVs. But it would be rather absurd to argue that SUV ownership causes teen pregnancy, and equally ludicrous to claim that teen pregnancy causes SUV ownership.

(Here, again, you also need to watch for fallacy of composition problems -- it's doubtful that SUV-owning-Americans have high teen pregnancy rates compared to non-SUV owners, the US just happens to have a lot of SUVs and a lot of pregnant teens.)

It's well-known that America differs from the rest of the democratic world in a variety of ways and that's all this study captures. Ezra Klein tries to draw a bit more explanatory power out of this by noting that "the so-called blue states have lower crime/std/divorce rates than the supposedly more spiritually grounded red states." Josh Marshall did a good post on this right after the election which contained an important caveat:

The oddity of this Red State moralism argument emerges most clearly when you look at statistics for virtually every form of quantifiable social dysfunction. Divorce, out-of-wedlock birth, poverty, murder, incidence of preventable disease --- go down the list and you

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  Isn't riding in a car forbidden, or is that just for the sabbath, not for holy days occurring the rest of the week?

You know the world has turned upside-down when the Jews are taken to task for Sabbath violations by "CJColucci."  ;)

Perhaps there is a link between SUVs and social pathologies: a certain common causes.  Current regant ideology in USA is (a) against providing truthful information about sex to teenagers, and providing them with contraceptives, and (b) against higher gasoline taxes.

 However, I agree that this ideology is quite uniquely American package.  For example, religious nuts are very influential in Poland, although the machanics of their influence are different in a multi-party system.  Even so, why they successfully oppose abortion, they are much less opposed to sex education (actually, the political compromise that lead to outlawing abortion secured availability of contraceptives and sex education in schools).  Moreover, they do not have any fixed opinion about taxes, level of social benefits etc., and to a degree that they have opinion, they defend welfare state.

I guess oil-producing Muslim countries would combine cheap gasoline with public religiosity.   Some are also tad disfunctional. 

For Orthodox Jews, a major holiday like Rosh Hashanah is equivalent to Sabbath, and thus they don't drive cars.  Reform Jews (like me), and, so far as I'm aware, Conservative Jews, do not follow such rules, and are perfectly willing to drive cars on the Sabbath.

In the south the old Dixiecrats have shifted from the Dems to the Republicans. The social and racial issues that have existed for the past 250 years remain.

As far back as Frederick Douglass (1835) the explanation has been the setting of poor whites against blacks while keeping the wealth in the hands of the slaveholders, plantation owners and now good old boys.

As Douglass explained the wealthy promote racism as a way to distract the poor whites from noticing their economic status and demanding change.

Oligarchies have a very poor record for economic development. Perhaps the entire US is not a banana republic, but the south certainly seems like one.

What's new is the "Kansas Effect", as explained by Thomas Frank. Now the midwest has developed a group of social conservatives that work against their own economic interests as well.

 

Piotr says "oil-producing Muslim countries . . . with public religiousity . . . are also a tad disfunctional." Well, if forbidding women to attend school, drive cars, leave the house without every bit of skin covered, and if sanctioning honor killings of women who so much as hold hands with a man in public are any indication, then I agree that such countries are a tad dysfunctional. So the U.S. is not the only example the British study might have cited. BTW, this is a little outside the scope of the study, but when several such oil-producing Muslim countries get into a disagreement with a major oil-consuming Christian country, such as the U.S., the result could be a tad apocalyptic. In that case, religion will be a comfort to the survivors. So let's not be too hard on religion.

Hold on there Matt,

You were the guy who recently pointed out to your readers that in 2004 85% of white Mississipians voted for Bush.  Doesn't that tell you something?  The only reason that poor voters trend Democratic in the South is because of the large African American population in most Southern states (ranging in many states between 20-35%)--working class whites are NOT voting Democratic, with the partial exception of the small numbers of Southern working class whites in unions.  Let's not forget that as recently as the early 90s, Nazi/Klan alum David Duke was elected governor of white Louisiana with 55% of the vote--only the 98% of black voters who voted against him (representing about 30% of the total electorate) prevented him from moving into the governor's mansion.

Yeah, it's complicated, but you were closer to the truth a couple of weeks ago with that "What the Matter with Mississippi?" post:  racial anxiety and reactionary religiousity trump just about anything else in the Deep South, and when it comes to white folks, those factors cross class lines.
To take an example, if you looked at international rates of SUV ownership and international teen pregnancy rates, you'd almost certainly find a correlation between SUVs and teen pregnancy.
Isn't there a connection? Where do teens get pregnant, but in automobiles? And wouldn't it be a whole lot comfier in a SUV than in (say) a Cooper Mini?

In fact, I'd like to see a fundamentalist Focus on the Family-style campaign against SUVs on the grounds that they encourage teenagers to have sex.

I swear I don't think there's been an increase in religious belief in the US.  The genuinely religious remain and/or are perhaps diminishing slowly.

What we're seeing -- what's called "religion" -- is really an extension and commercialization of the "me" cult which began in the late sixties. I could go on at length about this, but believe me, religion is definitely not what we're seeing in the stats.  You might want to take a look at the several essays of Jeff Sharlet on "religion" -- I think you'll see what it's really all about.

Sorry, addled brain working slowly.  Substitute "self-help" movement for "me" cult --  and my comment will be a tad clearer!

I agree that it's wrong to take this study to imply that religion has any causative effect on these social ills, but that cuts both ways.

Next time someone says that we the solution to some social problem (school shootings, say) is to teach creationism, have prayer in school, acknowledge God more, or whatever religious intervention is favored at the moment, you can safely state that if there's a causative relationship, it works against them, so maybe they shouldn't open that particular can o' worms.

You were the guy who recently pointed out to your readers that in 2004 85% of white Mississipians voted for Bush.  Doesn't that tell you something?


Yeah. Most of the blacks voted for Kerry and most of the whites voted for Bush...except 15%.


The only reason that poor voters trend Democratic in the South is because of the large African American population in most Southern states (ranging in many states between 20-35%)--working class whites are NOT voting Democratic


Blacks tend to be the poorest of the poor. The poorer the voter, the more likely they were to vote for Kerry. Which presumably includes most of that 15% of the white vote.


Let's not forget that as recently as the early 90s, Nazi/Klan alum David Duke was elected governor of white Louisiana with 55% of the vote--only the 98% of black voters who voted against him (representing about 30% of the total electorate) prevented him from moving into the governor's mansion.


If I remember correctly, Duke didn't win.


racial anxiety and reactionary religiousity trump just about anything else in the Deep South, and when it comes to white folks, those factors cross class lines.


Maybe that's why the South tends to be more fucked up?


Ah. Ok. You're saying that reactionary religiousity (and racial anxiety) is exactly equivalent to political conservatism. Um, no. Not anymore than pure Marxist-Leninism or Swedish socialism is the whole of liberalism.


ash

['I know that's the more politically palatable view, but never believe your own press releases.']

There are really only two kinds of red states. You've got your prairie states, and you've got your southern states.


Well, you've also got your Rocky Mountain states, but they're like the prairie states in most respects.  Otherwise, point well taken.

This post seems like you just discovered the wikipedia entry for fallacy of composition and wanted to use it in a post.  I really don't see how it is the controlling problem here.  You don't really explain yourself, so here are two ways I could interpret you:

1.  While it is true that religion causes dysfunction in certain countries, applying this information to religion in general would be fallacious.

2.  While religion correlates to social dysfunction in some countries, religion itself does not necessarily correlate to dysfunction.

The second is demonstrably false (if spuriously so), and the first, while true, is not the claim of the study.

I think I am missing your intent by bringing up the term; could you (or someone else) please explain? 

Also, the expression "a bit of a giant" is clearly ambiguous.

European countries certainly have some problems which are a result of their secularism.  Without a growing population, the European safety net cannot be maintained.  European governments may give more charitable than the US government is, but Europeans have lower rates of charitable giving personally.

There's a strong correlation between pop growth and religiousity.  Japan, the most secular country according to that study, is on the cusp of zero population growth.  Israel, a more religious country than the US with almost as high a standard of living, has a population growth rate significantly higher than the US'. 

There are environmental probs with pop growth, but I would consider its absense to be a kind of social dysfunction too. 

There is also a link between religiousity and charitable giving.  For all the Red State dysfunction you see, Red Staters give more to charity than Blue Staters. 

Social dysfunction and a high level of spirituality go hand in hand.  Not that organized religion leads to dysfunction (admitting some might take up that argument) but the imposition of religious morality is the natural reaction to dysfunction.  But here we get to religiousity leading to higher dysfunction.  The more you tell people the "can't" do something the more they will want to and do it.


I have had a chance to meet many people from all over this country without ever leaving Connecticut.  I've had the pleasure (and I do sincerely mean that) of working with submariners from the New London sub base, each one is a great guy.  They worked part time gigs in stores I've managed.  Some from Nebraska, North Carolina, Texas and Indiana.  In my conversations with them the subject of religion and culture has come up.  I was always of the belief that the midwest and south were more "pious" than we are in the northeast.  And to a man each of them basically said, "Dude, the people where I come from are not more righteous.  They are far more fucked up.  That's why religious morality is pushed so much there."  I was speechless, all my preconcieved notions of "southern righteouness" were shattered.  I heard stories from one of my parttimers from Nebraska, Doug, that Crystal Meth use was the scourge of the plains.  He told me stories of fathers having sex with their underage daughters then trying to justify it by saying that there was no Father-Daughter incest prohibition in Leviticus (which there isn't, I went back and reread it).  I had a customer who used to be in the Army.  He was stationed in Kentucky for a while and told me the police blotters in the local papers were filled with men and women having sex with minors.  So long ago I shed my ill-conceived thoughts about the moral superiority of one region of the US over any other.


In the meantime they blame the "decadent coastal enclaves" for being the cause of their behavior, which they are embarassed about.  Then they go to church on Sundays and rail against all the immorality in America.  Yes I have sinned, but I was tempted and lead astray...therefore we must rid ourselves of the temptation.

 Matt, I believe you misunderstood the positive assertion of the study, if it makes one.  The authors do not state as you did that "that religiosity correlates with high levels of social dysfunction" but rather that "[T]he widely held fear that a Godless citizenry must experience societal disaster is therefore refuted."

These are two very different claims.

It's certainly possible to posit that a "Godful" or religiously observant society would do quite well for itself, but the data in this particular study does not address that question. The authors did not look at very religious countries around the world and compare morbidity rates.  They simply compared the relative unbelief of high-functioning developed nations and asked if unbelief equalled societal disaster of Old Testament proportions.

Apparently it does not.

While they hint at your characterization of the data, they actually phrase it as an open question that needs research:

Pressing questions include the reasons, whether theistic or non-theistic, that the exceptionally wealthy U.S. is so inefficient that it is experiencing a much higher degree of societal distress than are less religious, less wealthy prosperous democracies. Conversely, how do the latter achieve superior societal health while having little in the way of the religious values or institutions? There is evidence that within the U.S. strong disparities in religious belief versus acceptance of evolution are correlated with similarly varying rates of societal dysfunction, the strongly theistic, anti-evolution south and mid-west having markedly worse homicide, mortality, STD, youth pregnancy, marital and related problems than the northeast where societal conditions, secularization, and acceptance of evolution approach European norms (Aral and Holmes; Beeghley, Doyle, 2002). It is the responsibility of the research community to address controversial issues and provide the information that the citizens of democracies need to chart their future courses.

I believe that the media (mis)characterized the study to say that religion screws up society.  And it very well might. But as you point out, the compositions of the societies at hand are very complex, and it is probably a constellation of issues that are the culprits in any given case.

Israel, a more religious country than the US with almost as high a standard of living, has a population growth rate significantly higher than the US'.

True, but the growth rate is highest among Israeli Arabs (many of whom are Christian) and next highest among highly observant Jews. (Also, it's worth noting that these two groups have by far the lowest standards of living in Israel.) In other words, it's not all that dissimilar to the U.S.

I wonder, however, how you account for France, an infamously secular country, having the second highest birth rate in the EU?

As for supposed Red State generosity, wasn't that shown to be a function of their high rates of giving to churches? I would hardly call today's churches, with all their hate-mongering, homophobia and misogyny, "charitable" institutions. 

It also is important to remember that Europe itself is exceptional in its decline in religious belief, something that likely stemmed from the peculiar circumstances that prevailed at the end of the 30 years war where many local autarchs were dependent on the local orthodoxies to keep their peoples in line. 

One significant exception to this was the Prussian Pietism of Philip Spener and August Hermann Francke, who corresponded with Puritanism in the US and England, which spawned the Pietism of Count Nicolaus Zinzendorff in Saxony who gave refuge to the persecuted Moravians and influenced the Methodists and others who helped to generate the second great awakening in the US not long after our independence. 

One interesting thing about the early Pietists is that they were holistic in their Christianity.  They sponsored many key political reforms, including pedagogical reforms that have been critical to later development.  From 1730s on, not long after the death of Francke, there began a shift to a much less holistic Neo-Pietism which focused on the personal and spiritual as opposed to secular realm as the safeharbor of religious belief mainly in reaction to the rising zeitgeist of the Enlightenment.  Through this Neo-Pietism, both theological conservativism and liberalism eventually came into being. 

I guess that goes a long way to say that the problems with many of the religious right is not with their "religiosity" but rather the specific form of "religiosity" that discourages the formation of the deeper habits of political deliberation needed for Democracy to work better.  It is their relatively shallow habits of political deliberation that makes it easier for the religious rights' leaders to manipulate them into believing that certain forms of political activism are "a-political".  Deep down, it is the desire for personal holiness that makes many of them(including some of my own family) withdraw from an engagement with the political.  However, with the cultural wars issues, certain venues of activism are portrayed as "a-political" and so voting/activism on these issues do not taint their desire to be "white as snow". 

Anyways, that's the tact I take as I write at my blog, <a href="http://wetzell.blogspot.com/">the Anti-Manicheist</a>.  If you want to change the tide, you need to reframe the cultural wars issues in a manner that helps to reduce the faith-based political acrimony and opens up more possibilities for the religious right to acquire deeper habits through new alliances like those that were chronicled in "freeing God's children" by Allen Hertzke. 

dlw  
First, you have a fallacy of composition in your voter analysis of the South.   Remember that in a number of states, blacks constitute 30-55+% of the population under the median income, with states like Mississippi, South Carolina and others up well above the 40% (of those below the median) level.  OK, these voters are known to go 90% for the Democrat.   Let's do the math.  If 90% of 55% of Mississippi voters who have less than the median household income are blacks voting for the Democrat, then the Democrat might get only a tiny percentage, close to the percentage he gets above the median income among whites below the median income.  When voting patterns are clearly racial you have to delineate them racially to make sure you are accounting for the right variables.

Now, as for religiosity and "dysfunction", the question is not whether it is pure coincidence.   There is much reason to believe that unlike SUVs and teens, there is a causal correlation.  Aside from electing governments that are guided by Repuglican ideas and pretenses, there is another issue raised by Robert Putnam (Bowling Alone) and Theda Skocpol (Diminished Democracy) about public participation.   In the South, rates of participation in public institutions outside of religion are very much lower than in much of the rest of the country, including the prairies and many blue states like in New England.  Evangelical as distinct from Catholic and mainline Protestant denominations focus away from civic secular participation, except maybe to support the Repugs, to a greater degree.   Their community work is bound up much moreso with their religious efforts (conversion not community projects) and the social impact is huge.  I would comment you to read the Skocpol especially.

I am merely an MA in Sociology.   No doubt among the posters, one of the profs, or at least some of the culture cops (maybe both) will certainly give you a more confident picture, with better attention to following the party lying.   But that is my hunch.

I don't think that you can analyze the difference in crime, abortion, etc. between the U.S. and Europe without noting that a large portion of our high crime rates, high abortion rates, high teenage pregnancy rates come from two segments of the population (Latinos (i.e. from Latin America)  and blacks) that are much less prevalent in most of the European countries.

Even if you ascribe all of the problems within those communities to the effects of white racism, it still remains a fact that we have larger black and Latino populations than most or all European countries, and that those populations have disproportionate rates of societal dysfunction.  (Put another way, even if the high dysfunction rate amongst blacks and Latinos is because of white racism, the reason it is more of a problem in America isn't necessarily that w are most racist than, e.g., the Germans are, but that we have a much larger population subjected to racism).

there are no restrictions for driving on the High Holy Days. The reason driving is forbidden on the Sabbath is because the combustion engine creates fire, which is forbidden on the Sabbath (in Orthodox circles).

Of course, laying teffilin and other mitzvot are forbidden on both the Sabbath and holidays, so I may be wrong on this.

Regardless, walking to service, regardless of denomination, saves fuel, even though I don't do it myself, so I'm for it, but not against driving either, be it on Sabbath or holidays.

That said, I respectfully disagree with Matt.

When religion becomes ingarined in a society politically, bad things can happen. While maybe not empiracally true, historically true.

Ask James Madison:

 "The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe with blood for centuries."

The National Center for Complementary and Alternative Medicine within the National Institute of Health suggests that there might be health benefits to prayer and spirituality, but they are trying to learn more.

"Catherine Stoney, Ph.D., a Program Officer in NCCAM's Division of Extramural Research and Training, oversees many grants in NCCAM's mind-body portfolio. She noted: 'There is already some preliminary evidence for a connection between prayer and related practices and health outcomes. For example, we've seen some evidence that religious affiliation and religious practices are associated with health and mortality--in other words, with better health and longer life. Such connections may involve immune function, cardiovascular function, and/or other physiological changes.' However, she added, this is by no means proven: 'For some individuals, religious practices are an effective way of coping with stress, and the beneficial health effects may come about by reducing stress. For others, religious practices may not result in reduced stress or be associated with health benefits. It can be challenging to separate out these effects because people have different ideas regarding the meaning of various practices. For this reason, we are particularly interested in understanding the impact of personal, positive meaning on health.'"
1) There was at least one study done suggesting that the culture of honor that used to be general in America has persisted in the south, and may be responsible for the higher levels of violent crime (which are often the result of interpersonal conflicts).
2) Religiosity may be as intense in the midwest as in the south but sectarian affiliation and religious culture may vary by region. Levels of church attendance may still be high in the midwest, but the mainline, moderate denominations may be stronger there than in the south.
3) Kerry may have outperformed Bush among less affluent Americans, but Bush won 238 of the 314 poorest counties in 2000.

Mathew,

I think you are correct that the study is just too simplistic. As I read through it my thoughts were boy, this study seems to be drawing a lot of conclusions from the fact that a country was either highly religious or was not. It just seemed to be leaving so many factors out in its discussion of murder, crime rate etc. that I could not really take the study seriously though it is interesting.

I once researched the myth origins of 14 or so different American Indian tribes and then compared them with the Christian myth origin and what I found were striking similarities between all of them including the Christian myth origin. I did not really make any earth shattering conclusions though I was surprised at the similarities. Christianity itself is a result of evolution, an evolution of other religions that came before it, basically a collection of ideas that came before it all put into a bag and well shaken to produce our various forms of Christianity that we see in existence today.

I have heard many times in my life that people need religion to know right from wrong but I find that sentiment to be so ludicrous that well, it is just so ludicrous, frankly I am at a loss for words as how inane that idea is to me.

 

Itail: 

Israel, a more religious country than the US

Israel is a less religious country than the US. On every measure. Far fewer Israelis believe in God, the afterlife, and so on; far more believe in evolution. In fact Israel ranks behind Ireland and Italy on such indexes.

http://www.religioustolerance.org/rel_comp.htm

Israel is a more theocratic country than the US - for the moment. But that's not the same thing. 

a large portion of our high crime rates, high abortion rates, high teenage pregnancy rates come from two segments of the population (Latinos (i.e. from Latin America) and blacks) that are much less prevalent in most of the European countries.

This is a senseless comment. A disproportionate number of crimes in Holland are committed by young men of Moroccan descent, a group almost completely absent in the US. So what? The study is about religiosity and social dysfunction, not race and social dysfunction. American blacks and latinos are about as religious as other Americans. So who cares? If we had stats showing that a disproportionate number of criminals in the US were Dallas Cowboys fans, a group which also doesn't exist in Europe, would that have any relevance to this discussion?

Note also that America has a vast population of white people - a group which is almost completely absent in Japan. Perhaps we should mention this in any discussion of relative social dysfunction between those two countries.

Instead, if you look at the figures you'll see that the United States is an outlier among developed democracies both in terms of religiosity and in terms of various metrics of social dysfunction.


The mistake lies in only including Western Europe and Japan as comparison points. On the murder rate, for instance, W. Europe and Japan all cluster under 2 per 100,000, while the US is way up around 6. But add Mexico's rate of 17, Lithuania's of 12 and Russia's of 30 (to capture all of North America and more of Eastern Europe), and things start to come into perspective. For a look at ex-colonial, ex-slaveholding multiracial societies with light-skinned elites, we might try Brazil (19) and South Africa (which dropped last year to a mere 42).


I don't have data, but I can assure you that Brazil and South Africa are a hell of a lot more religious than Western Europe. There as in the South of the US, intense religiosity owes a lot to our African cultural heritage.

What goes around comes around!  It is not that this "study" reveals anything new.  This is from an article by Gary Wills on Church and State:

"I go back to what Mark Twain said. Andrew Carnegie said to him you know, Mark, you have to face it whether you like it or not, this is a Christian country. And he said, well I know that, Andrew, but so is hell and we don't boast about that."

Perhaps we could to accuse Mark Twain of playing loose with the facts here, but he is probably no more guilty than the "recent study".

But that doesn't  mean we can't have some fun discussing such importnt issues.

It's silly to make Japan the only Asian country for comparison. Taiwan and Singapore already have West European living standards; South Korea and Malaysia are certainly comparable to Portugal, probably richer, and growing faster.


But the (revealing) problem with including East Asian countries in the comparison is that it's difficult to compare "religiosity" between European and East Asian countries. Arguments over whether Confucianism is a "religion" have been going on since Matteo Ricci's Jesuits first encountered it in the 16th century. Daoists and Buddhists would answer the question "Do you believe in God?" in unpredictable ways. The mixture of folk Buddhism and Confucianism dominant through much of Taiwan and Singapore doesn't necessarily involve going to a shrine on a weekly or even monthly basis, but may involve keeping a temple to your ancestors in one room of your house.


If you were a Taiwanese researcher and asked Americans "Do you make regular offerings to commemorate and honor your ancestors?", you'd probably conclude that the US is a very irreligious country.

Maybe this topic would be less confusing if we turn things around and look from the other side.  What we are seeing are, well, republicans.  We are seeing a cohort of people we are trying to describe using words like racist, oligarchy, conservative. There's a long list, and that's what people have been noting.  What's being described is a culture of sorts.  And, perhaps religion is an indicator of this culture.
What I suggest is that if you lean toward being authoritarian in your beliefs, along with all these other traits, then you may be attracted to religion in the first place, and particular religions in particular. 
Also, if you accept "culture" as a religion of sorts, then there is a more unifying theme.  Take a family in Pennsylvania that is attracted to a church that teaches the Bible as being the literal word of God, and is THE guide for daily living.  How different are they from a family in the south that sends their kids off to the Citidel for their education?
To me, what is being "worshipped" is hierarchy and structure.  Taking this back to actual religions, and there is little correlation.  My feeling is that a better predictor is the level of "conservative" or "Republican" beliefs.
dc

First and most important, religion is on the rise in the United States, or rather religious sentiment.  By that I mean individual interest and commitment to some sort of religious or spiritual paradigm, be it traditional or non-tradition.

The problem with tracking such a phenomenon is that statistical models are beholden to traditional organized demoninations.  Unscientifically, one has only to note the huge increase in shelf space in your local Barnes and Noble devoted to books on religion and spirituality--there is a fundamental increase in the consumption of religious knowledge.  Interest in 'religious sentiment' appears to be qualified by suspicion of tradition organized religious denominations and deeply individualistic, a trend with antecedants in the 1960s counter-culture movement which challenged traditional authority and promoted self-help psychology--immanence over transcendence.

As to the study's correlation between social dysfunction and higher rates of religion, I suspect that the survey questions were not sufficiently specific as to what constitutes 'religion'--a problem that continues to dog scholars of religion to this day.  Nonetheless, I doubt one can establish a certain causal link between such dysfunction and religious affiliation or belief.  In fact, to note one instance to the contrary, divorce is far less common among orthodox Jews and Catholics compared to their secular American counterparts.

Lastly, it would be a huge mistake for those on the left to make much of this study. Deriding religion or blaming it for societal dysfunction would play right into the hands of religious conservatives who claim the left is less interested in being good stewards of society and more interested in attacking religion and its followers.

 

Studies show that the younger generation in the US is trending to choosing "none" when asked about their religion. Some studies go as high as 30%, compared with about 14% for the national average.

So, perhaps, the rise in religiousity is a result of the prior generation now being in a position of power and trying to counter the trend shown by the next generation. This would correlate with the behavior seen in Europe where the young are also less religious than their parents.

The effect is the same, but the US is just lagging behind. In general religiousity tends to decline with education and income level. 

 

 

Interesting observation, Libertine. I hate to generalize about any group (because all groups are very diverse), but in my experience I've noticed that certain fundamentalists seem caught in an almost obsessive cycle of sinning (especially sexual sinning) and tearful repentance. I don't completely understand this phenomenon, but it seems like being engaged in a highly emotional struggle between good and evil heightens the sense of meaning in their lives. Of course, the "illicitness" and guilt of the sex only makes it even more attractive. And the emotional release (often in public) of repentance creates a feeling of elation--and tends to lead to more sex as fellow repenters express their sympathy for your struggle against evil.


My primary example of this phenomenon comes from my own youth. During my high-school years, my family attended a local Protestant non-denominational "community" church. The church had originally been a typical liberal New England Congregationalist/United Church of Christ type. But after the town's American Baptist church burned down, it opened its doors to all Protestants. The American Baptists were (at the time) very similar to the liberal UCC congregations (and very different from the fundamentalist and much more numerous Southern Baptists). But once the doors were open to all, the church was "swamped" by Nazareenes and other fundamentalists with no church of their own in town.


Immediately after the fundies took control, a new (fundy) minister was brought in. He and the head deacon began "counseling" the wives of the parishiners. Apparently, this counseling involved various sex acts. A new youth minister was hired who had a particularly intense interest in saving the souls of 13 year old girls and who took the kids on "retreats" that resulted in nearly as many actual births as rebirths. Soon there were divorces, tearful public repentances, confessions and resignations.


My family never went to church again (damn, it was just getting fun, mom!)


I now travel to Texas frequently on business and I always think of my high-school church when I'm there. I think it has something to do with the vast stretches of highway lined with alternating fundamentalist worship centers and XXX video stores.


Ahh the pleasures of the bible belt--quick to be unbuckled whenever the opportunity arises.


PS: I used to live in Groton, right next to your sub base!


 

Re: First and most important, religion is on the rise in the United States, or rather religious sentiment.
???
Every study I have seen has shown that both religious belief (at least belief in a god or gods) and religious observance (regular attendance at worhsip services) are declining in the US.

<I>Note also that America has a vast population of white people - a group which is almost completely absent in Japan. Perhaps we should mention this in any discussion of relative social dysfunction between those two countries.</i>

So what you are saying is that the reasonthat Japan has lower teenage pregnancy rates, lower crime, etc., than America is because it is full of Japanese people?  Well, yes, you are right.  Statistically, Asians are probably the least dysfunctional ethnic group in the US (lowest teenage pregnancy rates, lowest incarceration rates).  When it comes to individual good behavior, Asians beat whites hands down.  No doubt about it.


Purple State:
It's called addiction.  Look up alcoholism, and you'll see similar traits, a lot of overlap too.
dc
If this cycle of sinning/tearful repentance gives meaning to their lives, more power to them (as long as they don't sin with my preteen child).  The political dysfunction comes into play when they want to impose their rigid morality on me.

In other words, if I want to have sex with a consenting adult member of my own gender, or want to smoke a little pot before I play my guitar, leave me the fuck alone! 

rotflmlwao

wait, a second, I hope I am reading this wrong, but are you saying you have never left the state of Connecticut?  Nothing against Connecticut, but that is just sad. 

You lived in Groton, Purple?  At least it wasn't up the road in Norwich, lol!! ;)


The story you told isn't the "rule" when it comes to the fundies, but it definitely isn't the "exception" either.  It happens often with extreme evangelical groups, David Koresh and the Branch Davidians are a contemporary example.


Sadly, it is only natural.  People who are on starvation diets or trying to quit smoking usually go on eating binges or back to smoking heavier if their efforts fail.  The same thing can be said about sex.  Trying to unnaturally supress people's sex drives can lead to those people to end up having more sex, often dangerous or illegal sex, if the efforts fail.  And historical records show that happening as far back as the Puritans.  The Victorian Era was the Golden Age of erotic art work.  And in parts of our culture today we have returned to a repressive, regressive dogmas of the past.  From what I hear some of the most successful XXX video stores in this country line the Kansas highways, in the middle of nowhere.


But even not focusing on the sexual aspect, the same can be said about other "prohibited" behaviors.  Like Crystal Meth.  Crank is one of the most addictive, powerful drugs ever invented by man.  And it's place of birth is the Great Plains of the US.  Did Prohibition stop people from drinking?  No and in many ways it increased alcohol comsumption and in an ansillary way gave the Mafia the foundation for it's criminal enterprise which survives today...


Does religion give rise to the problems?  No, but imposition of extreme religious prohibitions does lead to those problems becoming full blown dysfunction.

wait, a second, I hope I am reading this wrong, but are you saying you have never left the state of Connecticut?  Nothing against Connecticut, but that is just sad.


LMAO!!!  I didn't mean to make it sound like I have never set foot out of Connecticut, flippantangel.  I have been to many other places.  I have just never lived anywhere but Connecticut, so I haven't had the opportunity to get to know people from other areas of the country on a personal level.  Yep, I've lived in Connecticut my whole life...I hope you won't hold that against me. :)

My aunt decided, somewhat incongruously, that a car ride to Erev Rosh Hashanah services would be a good time to bring up a recent study which purports to conclude that religiosity correlates with high levels of social dysfunction by means of an international comparison.

 Keep in mind--correlations are pretty easy to measure.  The study isn't concluding that religiousity correlates with high levels of social dysfunction--they measured that. Or rather, they looked it up. 

Now, it could be that the correlation is just a coincidence (your "fallacy of composition"), or that they have some third mutual cause, or the causal directions runs in the opposite direction (dysfunction causes religiousity).  It doesn't necessarily imply that religiousity causes dysfunction (though it might make it seem more plausible).  That's why the study said

This is not an attempt to present a definitive study that establishes cause versus effect between religiosity, secularism and societal health. It is hoped that these original correlations and results will spark future research and debate on the issue.

However, while correlation does not imply causation, causation usually implies correlation.  (I've seen this called the Causal Markov Condition--a thing is independent of what it doesn't cause, conditional on what causes it.  That "conditional" is where the "usually" comes from.)  By Modus Tollens, that means lack of correlation implies lack of causation.

In other words, this study, while it may not be great evidence for the idea that religion causes social dysfunction, is pretty darn good evidence against the opposite claim--the one that many Americans on both sides of aisle and even in the so-called liberal media hold as an assumption, that religiousity is a cause--if not THE cause--of all moral behavior. 

And if you read the study, it focused a lot more on debunking that pro-religion belief than on putting forward the anti-religion belief.  Hence, it said

The non-religious, pro-evolution democracies contradict the dictum that a society cannot enjoy good conditions unless most citizens ardently believe in a moral creator. The widely held fear that a Godless citizenry must experience societal disaster is therefore refuted.

Matthew, normally you are extremely insightful, but I believe you have misrepresented this study.  I also think it is awkward the way you linked to a "fallacy of composition" article.  I would have expected you to understand that all statistical/inductive arguments must involve some sort of "fallacy", otherwise they would be deductive, and all science would just be an application of mathematics.

One thing that distinguishes the United States from virtually all of Europe is that we were founded by Calvinists and despite the large number of people of other faiths there are still many aspects of a Calvinist ethos in this country.  Two examples of this is the United States support of the death penalty and the support of corporal punishment of children.  It is, I believe, seen in a lot of Republican arguments which resemble a Calvinist triumphalism.

One thing that distinguishes the United States from virtually all of Europe is that we were founded by Calvinists and despite the large number of people of other faiths there are still many aspects of a Calvinist ethos in this country.

Two (possibly three) nations were majority Calvinist as well: the Netherlands, Switzerland and (if we count it as a distinct nation) Scotland. Additionally, France, Germany, and Britain contained significant Calvinist minorities, as do Canada, Australia, New Zealand and South Africa. AS for the US, Calvinism was significant only in New England (traditionally the most liberal area of the country) and the up-country South. Given these facts I'm not sure we can blame old John Calvin for this one.
An interesting aside:  what became of the Pilgrims?  You know, the strict sect of witch burners?  Look up the origins of the United Church Of Christ (UCC.org)
dc
   "C.J.Colucci" is only my blog-post name.  I'm actually Sammy Davis, Jr., bubbelleh.
   
Re: what became of the Pilgrims? You know, the strict sect of witch burners?

The Pilgrism were not witch burners. In fact they were also not Puritans. Theirs was a very small religious sect, rather hard to classify even by 17th century standards let alone by today's. The closest comparison would be with Roger Williams proto-Baptists a couple generations later (but little in common with today's Southern Baptists reactionaries).

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